JALSAHS OF RIYA

JALSAHS OF RIYA, TAKABBUR AND ISRAAF_Ebooklet

ALLAAMAH SHA’RAANI’S NASEEHAT FOR THE MERRYMAKING JALSAH MOBS
Proffering Naseehat to the vile molvis, miserable sheikhs and the bogus khaanqah ‘spiritual guides’, Allaamah Abdul Wahhaab Sha’raani (Rahmatullah alayh) of the 10th Islamic century, begins with the citation of the following Hadith of Rasulullah (Sallallahu alayhi wasallam):

“By Allah! If you knew what I know (of Maut, the Qabr and the Aakhirah), you will laugh little and cry much; you will not derive pleasure from your wives in your beds, and you will flee into the wilderness beseeching Allah Azza Wa Jal (for refuge and safety).”

Hadhrat Abdullah Ibn Mas’ood (Radhiyallahu anhu) narrated:

“It is indeed surprising to see a man laughing while Jahannam is ahead of him, and it is surprising to see a man happy while Maut is hotly pursuing him.”

Allaamah Sha’raani says: “Whoever saw Hasan Basri (Rahmatullah alayh), he would conclude that he (Hasan Basri) had just emerged from a momentous calamity. This was because of the grief observable on him.”
Hadhrat Fudhail Bin Iyaadh (Rahmatullah alayh) said:

“There are numerous people lost in laughter (and merrymaking) while their kafan has just arrived.”
Hadhrat Ibn Marzooq (Rahmatullah alayh) said:

“A man who claims to be remorseful and grief-stricken for his sins, but then indulges in delicious foods is a liar.”
Presenting the tafseer of the Qur’aanic Aayat: ‘It (the Book of Deeds) does not omit any sagheerah (sin) or kabeerah (sin), but it records it.’, Imaam Auzaai’ (Rahmatullah alayh) said that the meaning of sagheerah is tabassum (to smile), and the meaning of kabeerah is qahqahah (loud laughter).” Commenting on this tafseer, Allaamah Sha’raani said that in the context of Imaam Auzaai’s tafseer, tabassum means such smiling in which there is sound although substantially less than qahqahah (loud laughter).
Thaabit Bunaani (Rahmatullah alayh) said: “A Mu’min laughs only when he is oblivious (ghaafil) of Maut.”
Aamir Bin Qais (Rahmatullah alayh) said: “Those who indulge in much laughter on earth, will cry much in Jahannam.”
Saeed Bin Abdul Azeez (Rahmatullah alayh) had not laughed for forty years until his death.

Hadhrat Anas Bin Maalik (Radhiyallahu anhu) said: “In a gathering, there is a shaitaan with every person who laughs.”
There is israaf (waste) in everything. Wahab Bin Al-Ward (Rahmatullah alayh) said: “Laughing without israaf is to smile without exposing the teeth. Clothes without israaf are garments sufficient to cover the body and shield it from the weather conditions. Food without israaf, is food which is sufficient for eliminating hunger and which does not fully fill the stomach.”
Abdul Bin Abu Zaid (Rahmatullah alayh) said: “When some among the Sahaabah began joking (being merry), the following Qur’aanic Verse was revealed: ‘What! Has the time not arrived for the people of Imaan that their hearts become tender for the Thikr of Allah and for the truth He has revealed? Do not be like those who have been given the Kitaab before you (i.e. the Yahood and Nasaara). Then after a long period lapsed (and they became desensitized) their hearts hardened. Numerous of them are faasiqoon.” (Al-Hadeed, Aayat 16)

Hadhrat Aishah (Radhiyallahu anha) narrated that once when Rasulullah (Sallallahu alayhi wasallam) entered the Musjid he found some Sahaabah laughing. With his mubaarak face reddening, Rasulullah (Sallallahu alayhi wasallam) said: “Are you laughing despite your Rabb not having revealed that you are forgiven? Concerning your laughter, Allah Ta’ala has revealed this verse……. (as above).”

Smitten with remorse, the Sahaabah asked: “What is the kaffaarah (expiation) for us having laughed?” Rasulullah (Sallallahu alayhi wasallam) said: “Cry as much as you have laughed.”

Once when some people from Yamaama were by Hadhrat Abu Bakr (Radhiyallahu anhu), this verse was recited. The people began to weep. Hadhrat Abu Bakr (Radhiyallahu anhu) commented: “We also used to cry like this. Then there came such people whose hearts were hard.” (i.e. Like the jalsah merrymaking mobs).
Allaamah Sha’raani (Rahmatullah alayh) said: “There are two factors which distinguish the Ahlullah (People of Allah) from the Ghair Ahlullah (those who are not the people of Allah, but are the people of the devil). The People of Allah are perpetually focused on the Aakhirah, and they engage in making preparations for the Aakhirah.” These two features of the Ahlullah are not to be found in the merrymaking Ghair Ahlullaah jalsah mobs who indulge in festivities, eating, laughter, waste and riya.

From the aforegoing Naseehat of Allaamah Sha’raani and from many Qur’aanic Aayaat and Ahaadith, the villainy and hurmat of the glut of jalsahs should be quite manifest to every sincere seeker of the Haqq. The hifz jalsah held at the Hilal Musjid in Durban as well as all other jalsahs in our time are all in diametric conflict with the teachings and spirit of the Deen. In fact, these jalsahs are immoral and the participants are callously obscene.

How is it possible for Muslims of healthy Imaan to indulge in wasteful merrymaking practices such as are advertised on their posters when the Ummah at large is suffering in their millions. The ulama and the so-called hadhrats are indeed most callous and obscene in organizing and participating in these khuraafaat jalsahs of riya, takabbur and israaf. Their hearts have become hard like those of the Yahood and Nasaara as mentioned in the Qur’aan Majeed specifically in relation to merrymaking.

Muslim refugees are literally freezing to death currently. They are without shelter, without even a small tent to shield themselves against the freezing weather conditions. But these molvis and sheikhs with their obese bodies and gluttonous appetites for sumptuous meals in emulation of Hindu Brahmin priests, are satanically ghaafil about the plight of the Ummah despite them teaching in their darul jahals. Ahaadith such as:

“The Muslimoon (the Ummah) are like one person. If the eye pains the whole body is affected, and if the head pains, the whole body is affected.”

While they teach such Ahaadith and are fully aware of the command implied, they are recklessly oblivious in their shaitaani ghaflat. And the same applies to those who squander large sums of money on so-called ‘umrah’ trips which are nothing but haraam holidaying and merrymaking. While they may succeed in their self-deception they cannot fool Allah Ta’ala. They will rue their callousness at the time of their Maut.

JalsahsOfRiya