FALLACY OF THE BID’AH ATHAAN

THE FALLACY OF THE BID’AH ATHAAN

Question

At some Musjids we are hearing a new form of Athaan never heard of before. The Muath-thins have been ordered by the Musjid committees and even by some moulanas to add the words: Salloo fi buyootikum (‘Perform Salaat on your homes.’). Hadith is quoted to prove that in times of need there it is not necessary for people to come to the Musjid for Salaat. They should perform Salaat at home.
It has been said that although this concession was for the ease of the people during stormy weather, it today applies more because the plague is more harmful than heavy rain. Is this argument valid? Will the new form of Athaan be valid?
Answer

The Hadith in question has been torn out of its context and baselessly applied to the current scenario. The new style of Athaan is bid’ah and not permissible. There are several very important factors which proscribe amal (giving practical effect) on this Hadith in current context.

(1) The Sahaabah were fully aware of this Hadith. In fact, it was addressed to them.
(2) Plagues existed since time immemorial. Rasulullah (Sallallahu alayhi wasallam) spoke about plagues and provided the necessary guidance for observance during plagues. Plagues are not new occurrences.

(3) During the era of the Sahaabah there erupted a severe plague which claimed the lives of many thousands. Numerous Sahaabah and senior Taabieen Ulama and Fuqaha were martyred in the plague of Amwaas in the Land of Shaam.

(4) Despite being aware of the Hadith, the Sahaabah did not implement it practically. The extra words mentioned in the Hadith were not added to the Athaan by the Sahaabah during the plague.

(5) Despite the ravaging plague of Amwaas as well as other plagues of greater severity in which millions perished, NEVER was the Athaan altered to accommodate the Hadith in question. This is so because the idea of closing the Musaajid and performing the Fardh Salaat at home never occurred to the Sahaabah and to the Ummah until this present era in which we witness a glut of munaafiqeen and bootlickers.
The Hadith in question was shelved unanimously by the Ummah from the era of the Sahaabah despite its authenticity and validity. Even today it is permissible to be absent from the Musjid should weather dictate such an exigency.

The concession of performing Salaat in the homes was issued in such an environment which made it extremely difficult for people to walk to the Musjid in real stormy weather. There were no paved pathways, and no tarred and concreted roads and pavements. No cars and other amenities as we possess today. The pathways to the Musjid were extremely slippery due to the clay-texture of the ground.

Nevertheless, if the weather is genuinely brutal, then it will be permissible to perform the Fardh Salaat at home. This is the ruling applicable to valid cases of need created by extreme weather conditions.

The concession has not been granted by the Shariah to assist in the establishment of kuffaar-created predicaments such as the current plague scenario. The objective of the concession is not bring about desolation to the Musaajid. The concession is not for the deprivation of the Musaajid of its sustenance, viz., Musallis. From the history of the Ummah from the very inception of Islam, this concession was not availed of during plagues. But today, munaafiqeen bootlickers have clutched on to this straw to displace the proper Masnoon Athaan, and to keep Muslims away from the Musaajid despite the eagerness of the latter to attend the Musaajid.

The two objectives of the concession are widely divergent. In fact, they are mutually repellant. The one objective is ease and comfort for Muslims. The other objective is the destruction of Islam by closing the Musaajid and preventing Muslims from executing the Waajib obligation of Fardh Salaat and Jumuah Salaat in the Musaajid.

When the Hadith was announced by Rasulullah (Sallallahu alayhi wasallam), the people welcomed the concession since it brought ease and comfort. But, the kufr manipulation of this Hadith by the munaafiqeen and zanaadaqah has brought in its wake hatred and discontent. Muslims are angered for being prevented from the Musaajid by these agents of Iblees who act as Tajiki spies to betray them. There is no difficulty whatsoever to reach the Musaajid. The hyped up danger of the disease with the current magnitude of hyperbole, is shaitaani hallucination which befits only the munaafiqeen and kuffaar.

While the concession was used on rare occasions to bring ease and comfort to Muslims, today munaafiqeen are using it to prevent Muslims from the Musjid in violent conflict with their eagerness to attend the Musaajid. Thus, there is no justification for digging up this Hadith and rudely tearing it from its context to serve the designs of conspirators bent on the destruction of Islam.

These munaafiqeen are stupid, hence they portray their gross and contemptible stupidity by making fools of themselves in the domain of Islamic Uloom.

The Shariah has specified many valid factors to avail of the concession. Among these the following are specifically recorded in the Kutub:

Heavy rain, extreme cold, fear for the enemy, fear for wild animals, intense darkness (i.e. where lighting does not exist – no lamps, no street lighting. and no torches, etc.), blindness, paralysis, fear of arrest because of some crime committed, fear for being pursued by a creditor, sickness (real existing sickness, not imaginary diseases or anticipated disease, not bogey diseases), extreme old age, nursing an ailing person, etc.

In the lengthy list of exemptions granted by the Shariah, the plague is not included despite its severity. And, that is because Rasulullah (Sallallahu alayhi wasallam) said that the Plague is either an Athaab or a Shahaadat.

Furthermore, according to the Shariah when a valid factor prevents one from attending the Musjid for Jamaat Salaat, then the absentee will receive the full reward of Jamaat Salaat. This is Allah’s grace and benevolence. But it has not been extended to the plague. As far as the plague is concerned the Ta-aamul of the Sahaabah, Taabieen and the entire Ummah throughout the history of Islam is ample direction and guidance for us.

It is haraam to present the plague as an excuse for closing the Musaajid, for convoluting the Athaan into Bid’ah, for banning the Fardh Salaat in the Musaajid and for the kufr of forcing musallis to stand a ‘kilometre’ apart in the sufoof in flagrant and kufr violation and rejection of the Fardh command of Rasulullah (Sallallahu alayhi wasallam) to stand shoulder to shoulder such as Bunyaanul Marsoos (a solid steel wall).
For these Munaafiqeen, the Qur’aan Majeed says:

“Who is a greater zaalim (oppressor) than the one who prevents the Thikr of Allah’s Name in the Musaajid and he strives to ruin the Musaajid?”
This Aayat of the Qur’aan applies most aptly to these munaafiqeen who have ruined the Musaajid to lick the boots of their atheist masters. Allah’s La’nat will most assuredly apprehend them.

A MOCKERY OF THE ATHAAN
The bootlickers have made a mockery of the Athaan with the bid’ah interpolation of the words: ‘Perform Salaat in your homes!’ When this concession was resorted to on rare occasions, the people were not aware that it would be invoked, hence they were prepared to go to the Musjid in the stormy weather.
When they heard the Muath-thin making the announcement, then whoever wished, remained at home. They had the choice of going to the Musjid or remaining at home. The Musjid was not closed nor was anyone debarred from going to the Musjid despite the weather.
But in the shaitaani scenario created by the munaafiqeen of our time, the Musaajid are closed. The people are aware of being debarred from the Musjid. They know that there will be no Salaat in the Musjid, hence they are compelled to perform Salaat at home. Now what is the meaning of stupidly and hypocritically announcing over the stupid loudspeaker: Salloo fi buyutikum? When the people are in their buyut (homes) knowing well that the Musjid has been satanically closed by the munaafiq agents of Iblees, then what is the rationale in the futile announcement?
The only reason for this bid’ah announcement is to dilute the kufr of having closed the Musaajid. The mockery of the Athaan is itself kufr. Despite the concession during stormy weather, no one may be debarred from the Musjid. If some opt for performing Salaat at home during stormy weather on the basis of the concession, others who are determined to go to Musjid are perfectly free to perform Jamaat Salaat in the Musjid. The Musjid is never closed nor can anyone be debarred.
The shaitaani mis-manipulation of the Hadith is glaring and kufr. It is a bid’ah camouflaged with the Hadith. This is what the Qur’aan describes as zukhruful qawl (satanically adorned statement) which the jinn devils urinate into the brains of human devils such as these munaafiqeen who have pillaged and plundered the Musaajid and convoluted the ahkaam of the Shariah into bid’ah sayyiah (evil innovation).

 

10 Sha’baan 1441 – 4 April 2020

MUNAAFIQS WHO BOOTLICK

THESE MUNAAFIQS ARE LIKE THE MUNAAFIQS WHO USED TO BOOTLICK THE SOVIET COMMUNISTS

QUESTION

What is the Shar’i status of a Muslim who reports other Muslims who go to perform Namaaz in a Musjid?

ANSWER

When the Russian communists had conquered the Muslim lands of Tajikstan, Uzbekistan, Samarqand, etc., annexing these Muslim countries to their then Soviet Union, these atheists had embarked on brutal genocide and extermination of Muslim communities and Islam.

Many Muslims in order to preserve their Imaan and the Deen would clandestinely perform Salaat and engage in Tilaawat of the Qur’aan Majeed in underground basements and cellars. Any Muslim caught in Ibaadat was liable for imprisonment, torture and even execution. While Islam was for all practical purposes eliminated in all the Muslim countries which had become Soviet Union communist states, many Muslims continued to hold on to the Deen in whatever way they were able to, underground.

Shaitaan had put in the field many Munaafiqeen such as those we have in our midst. These munaafiqeen would report to the Soviet authorities the underground Ibaadat activities of the sincere Muslims. Many were apprehended and persecuted. The Munaafiqeen in our midst who are reporting Muslims who engage in communion with Allah Ta’ala are of the ilk of the Tajiki Munaafiqeen. They are scoundrels and hypocrites of the worst kind of Satanism. They will sell their mothers and daughters to gain the opportunity of bootlicking the authorities. The La’nat of Allah Azza Wa Jal percolates from their faces and from every pore of their bodies. They are spineless swines and rats crawling most disgracefully behind the Yahood and Naasara right into their ‘lizard’s hole.’ They have extinguished their Imaan.

They are the satanic vermin for whom Allah Azza Wa Jal has prepared Darkul Asfal Minan Naar (the very lowest department in the dregs of Hell-Fire). Besides this horrendous Athaab awaiting them in the Aakhirat, Allah Ta’ala will break their necks here on earth, and at the time of Maut when their souls will be wrenched horribly from their noxious bodies, they will understand the meaning of NIFAAQ.

“(O Muhammad!) Inform the munaafiqeen that most certainly there is for them a painful chastisement. They (the munaafiqeen) are those who take as friends the kaafireen besides the Mu’mineen. What! Do they search for honour by them. (Know!) Verily all honour belongs to only Allah.” (An-Nisaa’, 138, 139)

These contemptible munaafiqeen and their kaafireen masters will be piled together and cast into Jahannam:

“Verily, Allah has revealed to you (O Mu’mineen!) in the Kitaab (the Qur’aan) that when you hear kufr and mockery being made of Allah’s Aayaat, then do not sit with them (i.e. the munaafiqeen) until they (do not abandon their mockery) and divert to another topic. (If you associate with them), then verily, you will be like them. Verily, Allah will pile together the munaafiqeen and the kaafireen into Jahannam.” (An-Nisaa’, Aayat 140)

Warning the munaafiqeen of Allah’s wrath, Hadhrat Umar (Radhiyallahu anhu) said: “Whoever seeks to gain honour from people, Allah will disgrace him.” These Tajiki Munaafiqeen among us who abhor Open Musaajid, Jamaat Salaat and Jumuah Salaat should ponder and understand that they will not escape the consequences of their despicable acts of betraying Islam, Allah Ta’ala, Rasulullah (Sallallahu alayhi wasallam), and the Ummah.
“They (these Tajiki Munaafiqeen) are cursed by Allah, and those (among the Mu’mineen) who curse, curse them…… Upon them is the La’nat of Allah, of the Malaaikah, and of the People (of Islam). Therein (in Hell-Fire) will they dwell forever. The Athaab shall not be lightened for them nor will they be granted any respite.” (Al-Baqarah)

9 Sha’baan 1441 – 2 April 2020

THE CHICANERY AND FRAUD OF THE MUNAAFIQEEN

CHICANERY AND FRAUD OF THE MUNAAFIQEEN_EBooklet

THE CHICANERY AND FRAUD OF THE MUNAAFIQEEN WHO HAVE PILLAGED THE MUSAAJID AND RENEGED FROM ISLAM

The Munaafiq fraudsters and liars of the NNB jamiat of Fordsburg, in an abortive attempt to sustain their satanic plot of destroying Islam with their fraud and chicanery, state in a copro-statement:
“After his appointment, Amr bin al’Aas addressed the people saying: “Oh people! (sic!) When the plague strikes, it spreads like wildfire, so seek shelter from it in the mountains (isolation).”
Suffering from stercoraceous brains vermiculated by the evil manipulation of Shaitaan, these NNB jamiat munaafiqeen as well as other munaafiqs of similar ilk are desperately struggling to obfuscate and mislead the ignorant masses of the Muslim community with downright lies and chicanery of the worst kind. Their satanic presentation of falsehood is of the worst kind since it aids their kufr of having banned the daily Fardh Jamaat Salaat and Jumuah Salaat. They further desperately manipulate their falsehood to justify closure of the Musaajid, a devilish act which had NEVER been enacted in the history of Islam since its very inception.
In the desperate bid to gain acceptance for their kufr by the Muslim community, these Khanaazeer and Shayaateenul Ins have presented a smattering of an episode of the Plague of Amwaas in which Hadhrat Amr Bin Al’Aas (Radhiyallahu anhu) features. On the basis of the Ijtihaadi (intellectual) misunderstanding of Hadhrat Amr (Radhiyallahu anhyu), the munaafiqeen are desperately labouring to extravasate a semblance of ‘proof’ for their dastardly kufr of having committed the worst acts of treason in terms of the Qur’aan Majeed. These munaafiq devils have closed the Musaajid and banned Jamaat and Jumuah Salaat weeks prior to the government’s lockdown order. They further introduced the kufr spacing of musallis in the saff, rendering the Salaat invalid, when this was not a compulsory demand of the government. They went down into the dregs of the sewer gutters where sewer rats dwell to lick the boots of the kuffaar by indulging in their exhibition of jaahiliyyah to show that they are the most faithful lackeys of the government. These munaafiq villains introduced such shaitaani measures which are at variance with the Shariah. Non-compliance with the silly shaitaani measures did not constitute a crime since such measures were not decreed as law by the government.
Regarding the narration pertaining to Hadhrat Amr Bin Al’Aas (Radhiyallahu anhu), the truth and reality are as follows:
(i) The advice of Hadhrat Amr (Radhiyallahu anhu) was an error of judgment or a misunderstanding. This fact shall be pursued further on.
(ii) The advice of Hadhrat Amr (Radhiyallahu anhu) was in conflict with the Qur’aan and the explicit and authentic Ahaadith of Rasulullah (Sallallahu alayhi wasallam).
(iii) Senior Sahaabah vigorously criticized Hadhrat Amr (Radhiyallahu anhu) for this grave error of judgment.
(iv) Hadhrat Amr (Radhiyallahu anhu) had acknowledged his error, hence retracted it.
The munaafiq NNB jamiat characters are either stupid and unaware of these facts or they have deliberately, but stupidly attempted to conceal the truth by presenting a quarter truth in the hope that their chicanery would not be detected. These moron munaafiqs believe that others too are morons like themselves.

Last Updated on Friday, 03 April 2020 11:03 

HOUSE OF THE MUNAAFIQEEN

HOUSE OF THE MUNAAFIQEEN_EBooklet

House Of The Munaafiqeen

A RESPONSE TO THE THREAT OF THE MUNAAFIQEEN AND ZANADAQAH TO HAVE CRIMINAL CHARGES LAID AGAINST MUFTI IBRAHIM SALEJEE OF THE TA’LEEMUDDIN MADRASAH OF ISIPINGO

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“AND WHO IS A GREATER ZAALIM (OPPRESSOR) THAN THE ONE WHO PREVENTS THE THIKR OF ALLAH TAKING PLACE IN THE MUSAAJID AND HE STRIVES TO RUIN THE MUSAAJID?”

(AL-BAQARAH, AAYAT 114)

Bismillaahir Rahmaanir Raheem

THE ZANAADEEQ AND MUNAAFEEQ – THE WORST ENEMIES OF ISLAM

THE HUMAN DEVILS AND THE JINN DEVILS

“Thus have We appointed for every Nabi enemies who are human devils and jinn devils. They whisper to one another adorned statements of deception (for misleading and deceiving) (Al-An’aam, 112)

An unknown entity dubbing itself ‘house of the ummah’, in an ‘open letter’ to Ta’leemuddin Madrasah of Isipingo Beach, has exhibited its  colossal jahaalat of the Shariah. In its pontification of jahaalat, which is an abortive attempt to change the Law of Allah Ta’ala pertaining to Salaat and the Musaajid, this miscreant entity in defence of the closure of the Musaajid, presents the following spurious and haraam arguments:

Defiance?

(1)  “The whole defiance is premised on the notion that it is a ‘sin’ not to pray in mosques, and those allowing such a state of affairs will be questioned by Allah.”

In this averment, the miscreant entity is alleging that:

(a)   The Mufti Sahib and the trustees of the Isipingo Musjid are acting in criminal defiance of the authorities.

(b)   It is not a sin not to pray in the Musaajid.

(c)  The Ulama and trustees who allow Salaat in the Musaajid will be questioned by Allah Ta’ala.

As for (a) above: The Mufti Sahib and the trustees of the Musjid are not acting in criminal defiance of the authorities as this munaafiq entity implies or alleges. It is the constitutional and religious right of Muslims to perform Ibaadat in the Musjid. This stance of the Mufti Sahib is based on the constitutional imperative of the freedom of religion as enshrined in the Bill of Rights. It is the government who is in violation of the constitution. In addition to having decreed large scale erosion of civil liberties of the whole populace, the government has totally eliminated our right of freedom of worship in our Musaajid.

 

For having trampled on our right of worship in the Musaajid, the government has shown no rationality. Its decree in this regard is bereft of rationality and legal validity. This point will be elaborated further on, Insha-Allah. At this juncture it suffices to say that the proclamation of the Shariah’s Law pertaining to Fardh Salaat with Jamaat and Jumuah Salaat in the Musaajid   should not in any way be misinterpreted to mean ‘defiance’ of the government.

 

(b) As for (b) above: The claim of the entity confirms its gross jahaalat. This entity has no right to open its mouth on matters of Shar’i import. It has exhibited its ignorance in this baseless averment.

 

On the contrary, it is a grievous sin – a major sin – a Kabeerah sin – to abstain from Jamaat Salaat in the Musjid. It is not permissible for males to perform Salaat at home when there is a nearby Musjid or even a Jamaat Khaanah. A male who absents himself from Jamaat Salaat is a faasiq.

 

A Musjid is not a recreational venue. It is not a hall for functions and merrymaking. It is the HOUSE of ALLAH where our Creator is worshipped with utmost reverence and dignity by worshippers who are pure – physically and spiritually.  The Qur’aan explicitly states that the Musaajid are exclusively for the Ibaadat of Allah Azza Wa Jal. Musjids are not museums.

 

The idea that it is not a sin not to pray in the Musjid is vehemently dismissed with contempt.  It is akin to kufr to make such spurious claims in diametric conflict with the Shariah. Jamaat Salaat and Jumuah Salaat are Waajib in the Musaajid. It is not permissible to perform Fardh Salaat in the homes in the vicinity of a Musjid.

 

Rasulullah (Sallallahu alayhi wasallam) said that he intended to burn down the houses of those males who absent themselves from the Musjid and perform Salaat at home.  Were it not for the women and children, Nabi (Sallallahu alayhi wasallam) would have burnt down such houses.

 

In a genuine Islamic state, males who absent themselves from Jamaat Salaat in the Musjid without valid Shar’i reason will be arrested, and if necessary, whipped. 

 

(c) As for (c) above: What is the basis for this stupid spurious averment. In which Kitaab of the Shariah is this stupidity mentioned? Did the miscreant entity receive Wahi or Ilmaan from Allah Ta’ala for this ludicrous? There is absolutely no validity for this claim.

 

On the contrary, Allah Ta’ala will question and punish those Ulama who had aided the satanic cause of banning Salaat in the Musaajid and closing the Musaajid.  Such molvis and sheikhs are in reality agents of Iblees whose mission is the destruction of Islam. This miscreant entity which falsely avers to be a representative of the Ummah is also in the employ of Iblees to further his satanic mission.

 

Closure of Musaajid

(2) The miscreant entity alleges:

“The mufti in one of his clips goes so far as to state that those calling for the temporary ‘closure’ of the mosques are munafiques (hypocrites) ……With one stroke  of the pen, the learned Mufti  has virtually condemned, by implication, his fellow learned ulema of having excluded themselves from the fold.”

There is no need for relying on implication when stating the Haqq. Undoubtedly, those molvis who had closed the Musaajid and banned Salaat in the Musaajid are Munaafiqs and Murtads. Such vile molvis come fully within the purview of the Qur’aanic Aayat:

“Who is a greater zaalim (oppressor) than the one who prevents the Name of Allah from the Musaajid, and he strives in the ruin of the Musaajid?”

(Al-Baqarah, 114)

HOUSE OF THE MUNAAFIQEEN_EBooklet

 

Last Updated on Friday, 03 April 2020 11:06 

ISLAM AND PANDEMICS

ISLAM AND PANDEMICS

BY A U.K. STUDENT OF DEEN

THE ISLAMIC ATTITUDE TOWARDS PANDEMICS

 

Hadhrat Aishah (radhiyallahu anha) relates: I asked Rasulullah (sallallahu alayhi wasallam) regarding the plague. So he informed me:

“Verily it is a Punishment which Allah dispatches upon whom He wills, and (at the same time it is) a Mercy upon the Mu’mineen (true believers). There is not a man on whom the plague falls, while he tarries in his house adopting patience, seeking reward, and knowing that nothing will befall him but what Allah has written for him, except for him will be a reward the like of a Shaheed. ”

(Saheeh Hadith recorded in Musnad Ahmad)

In another authentic narration, Rasulullah (sallallahu alayhi wasallam) declared:

The one who remains in it (i.e. while conducting himself in the correct manner e.g. fulfilling all his obligations such as the Jumuah and other congregational prayers) is like a Shaheed, and the one who flees from it (i.e. transgresses the Shariah) is like one who flees from the march (of the battlefield).”

(Musnad Ahmad)

* In a Hadith recorded in Saheeh Bukhari, fleeing from the battlefield is listed, alongside such sins as Shirk and murder,  amongst the seven destructive sins that doom one to Hellfire.

Sibt Ibn al-Jawzi (rahmatullahi alayh) provides  a vivid description of a pandemic that befell the Ummah in the year 449 Hijri.   Muslims rushed to fill the Masjids, which is representative of the behaviour of the believers (Mu’mineen) in every single of the numerous pandemics to strike this Ummah in the past, to the extent that, in some instances of extremely severe epidemics sent by Allah to decimate an entire community, not a single believer would be left remaining alive in a region to attend the Masjids, hence  automatic closure of the Masjids in such areas.

It is in such scenarios of trial and affliction that Allah Ta’ala inspire the true believers (men along with their families) to take advantage of Rasulullah’s (sallallahu alayhi wasallam) promise of Shahaadat (martyrdom) – an instant cleansing of one’s entire of life of sins and a shortcut to eternal bliss – reserved exclusively for those who do not flee from the “battlefield”. In the context of an epidemic, fleeing from the battlefield and thereby ruining one’s eternal life, refers to failing to take the opportunity to turn to Allah Ta’ala in sincere repentance, to engage in abundance of  worship and Dua, and to avoid with utmost care, transgressing any of the Sacred Bounds of Allah.

Never in the entire, 1400 year history of this Ummah, throughout its numerous plagues, epidemics, and pandemics, did a single Faqeeh (jurist), nor even a single Munaafiq (a Kaafir masquerading as a Muslim) scholar, ever dare to come out and declare the suspension of Jumuah or the daily congregational prayers, as the pro(re)gressive, liberal LGBT scholars of today, “coming out” of the woodwork, have done in reaction to a so-called pandemic whose fatality rate (1% – 8%) is comparable to the survival rate of some of the real pandemics of the past.

 

The assertion propagated by such modernist pro(re)gressives to befool the masses that the Fuqaha (Islamic jurists) did not understand any concept of disease is a lie and act of deception stemming from either gross ignorance or gross kufr  concealed in the form of nifaaq. On the contrary, the focus of the Fuqaha and the Auliya was on  the explicit  statement of Rasulullah (Sallallahu alayhi wasallam) that a  plague is a Punishment and a source of Shahaadat. Therefore, the  material cause of the plague was of no  significance to the  Fuqaha whose sacred obligation was to only  state the Commands of Allah Ta’ala and  its ramifying consequences based on the Usool of the Shariah.

An atheistic concept of precaution or preservation of life which entails the destruction of the eternal life is in reality the destruction of both lives. The idea of  foiling the Command of Allah Ta’ala is  utter kufr unbecoming of  entertainment by a Muslim. Only munaafiqs relish in such kufr.  Such  persons are akin to the one who flees from the battlefield, thereby earning eternal doom, labouring under the  baseless and mistaken of prolonging life. His family who assists him (whether standing his ground or fleeing) falls in the same category as him.

The Fuqaha only denied the concept of contagion as propounded by the Mushrikeen of pre-Islamic times and inherited by  the atheist scientists of today, and now adopted by the pro(re)gressive, modernist liberals and munaafiqeen masquerading as Islamic scholars. The imperative demand is to  firmly believe in  the Laa adwaa (no contagion) tenet  stated explicitly by Rasulullah (Sallallahu alayhi wasallam). A separate article, Insha-Allah, will cover the topic of contagion in light of the elucidations of the Fuqaha, which should also serve as an exposé of the acts of deceptions, distortions and outright lies perpetrated by pro(re)gressives, masquerading as Islamic scholars, in order to dupe the blind sheep whom they herd towards eternal destruction.

Not a single “Daleel” dangled as bait in front of their herd by such fraudsters is new or had escaped the countless Fuqaha throughout the ages. The ruling of extreme weather such as a thunderstorm excusing one from attending the congregational prayers, for example, is as old as Islam. Yet, never did Rasulullah (sallallahu alayhi wasallam) even hint at applying such a ruling to individuals in a genuinely deadly pandemic (e.g. one with a 90% fatality rate), leave aside a total suspension for the entire congregation, nor did the Perfect guidance and message he conveyed to the Ummah ever give such an impression to the innumerable Fuqaha (true scholars) of the Salafus Saaliheen era who dedicated their entire lives to the correct understanding of the Qur’aan and Hadith.

Any interpretation which conflicts with the  clear meanings assigned to the Ahaadith by the Fuqaha of the Salafus Saaliheen era  are rejected with contempt. Such interpretations have absolutely no Islamic significance.  With the passage of time, according to numerous authentic Hadiths,  there will prevail an incrementally  greater preponderance of Dhalaal (misguidance) and Mudhilleen satanic ‘scholars’  who pose as ‘ulama’. They are experts in the sphere of  misguidance.  Even some even sincere scholars, due to their short-sightedness,  fall prey to their  misguidance. This will increase as we approach ever closer to the Final Hour.

Even from entirely decimated regions in which no one was left alive to attend to the Masjids, thus causing some of them to close down, not a single Fatwa exists from any Aalim that even suggests the suspension of the obligation of attending Jumuah and other congregational prayers. The fact that the pro(re)gressives today are intentionally causing obfuscation to hoodwink the  masses, deceptively citing such closure of Masjids resulting from the total absence of people left to attend to the Masjids, and insidiously conflating it with the unprecedented capital crime of prohibiting what has been Waajib (eg. attending Jumuah) by the Ijma (consensus) of the Ummah for 1400 years, testifies to the latent evil of these fraudsters masquerading as scholars.

Allah, exalted is His praise, works in mysterious and wondrous ways. By means of this virus, amongst the smallest of His creations, and even at that, an extremely lame one relative to the genuinely deadly pandemics of the past, He is thoroughly exposing the Munaafiqeen hiding amongst our ranks, and the Wahan (lurid and intoxicating love for this ephemeral life, and a fear of entering the eternal life) lurking in the hidden recesses of all our hearts.

Remember that the Merciful Allah is also Stern in Punishment. Far worse torments, worldly and eternal, await those who have acquitted themselves so disgracefully during this relatively mild test. Even in the laboratories of the Kuffaar such as the virus production plant in Wuhan, from whence this relatively lame Corona virus first emerged, there exists far more deadly specimens which Allah Ta’ala can cause to leak and be unleashed, at the appointed time, upon an unrepentant and wretched nation of Muslims who have decided, en masse, to commit an enormity of unprecedented proportions by voluntarily shutting down the very places to which we are supposed to flock to in times of calamity, in sincere repentance to earnestly beseech Allah Ta’ala to withhold His Greater Punishment.

We shall, for now, suffice with emphasizing the fact that the Shariah was completed and perfected more than 1400 years ago. More than adequate guidance was provided by Rasulullah (sallallahu alayhi wasallam) through his complete and perfect Sunnah, for the Ummah to  conduct itself in the correct manner during plagues, pandemics and other natural disasters by which Allah Ta’ala put to test the community of those who claim to be Muslims, and to punish the  rebelliously evil ones. It is through such “battlefields”,  that Allah Ta’ala quickly sifts the Mu’mineen from the Munaafiqeen of  the community.

1 Sha’baan 1441- 26 March 2020

PLAGUES OF THE PAST

RAVAGING PLAGUES OF THE PAST AND MUSLIM REACTION

THEY FLOCKED TO THE MUSAAJID, SMASHED THEIR MUSICAL INSTRUMENTS, REPENTED FOR THEIR ZINA AND SPILLED THEIR WINES, BUT IT WAS TOO LATE!  ALAS!

THE ATHAAB TOOK ITS COURSE TO ITS PRESCRIBED LIMIT

The following is a brief account of a devastating plague which hit and devastated Muslim lands in the year 449 Hijri. It is an account by Sibt Ibn Al-Jawzi (Rahmatullah alayh):

“In Jumāda ‘l-Ākhirah [of the year 449] a letter arrived from Bukhārā from Transoxiana that an unprecedented and unheard of pandemic occurred there such that 18,000 caskets (Janaazahs) came out of this region in a single day! Those that died were counted and they were 1,650,000, up to the writing of this letter.

 

Those who survived passed through these lands and saw nothing but empty stores and locked doors. The pandemic spread to Azerbaijan and then to Ahwāz, Baṣrah and Wāsiṭ, and other regions.  Large pits were dug and 35 people would be dumped in them. The copy of a letter written from Samarkand to Balkh arrived at Baghdād stating that each day 5,000, 6,000 or more righteous Muslims are being buried, and the stores are shut, and the people are engaged night and day in burying their dead, and bathing them and shrouding them.

 

Every house in which death entered, it would overtake them all. From the houses of the heads and elite, more than 2000 houses of the city were shut, neither old nor young, nor free nor slave, nor heir remained.

 

All the people repented and gave in charity most of their wealth. They  spilled wine and smashed musical instruments, and remained attached to the Masjids and reciting Qur’ān, and the women in the homes were doing likewise.

 

Every house in which was wine, its inhabitants died in one night. Whoever had an unlawful woman with him, both died together. The administrator of a Masjid who died had 50,000 dirhams and none accepted it. They were kept for nine days as they were in the Masjid, and then four people came and took them and died with them. Everyone who bequeathed to another, the one bequeathed to died before the testator. Each pair of Muslims between whom was distance (i.e. had become enemies), but did not reconcile died. 700 jurists were with Faqīh ‘Abdul Jabbār ibn Aḥmad and ‘Abd al-Jabbār and other jurists died.

 

We came upon a sick person whose death throes extended for seven days and he pointed with his finger to a room of the house which we entered and searched and found wine in a container so we turned it upside down and Allāh saved him from death.

 

It has been said from the start of Shawwāl to the end of Dhu ‘l-Qa‘dah, the caskets (janaazahs) that came out of the doors of Samarkand were counted, and they came to 236,000. (This is besides the mass burials). This pandemic originated in Turkistan, a land of disbelievers, and then came from there to lands of Sāghūn, Kāsghar, Shāsh, Farghānah and those regions and reached Samarkand on the 27th of Ramaḍān of this year.

(Mir’āt al-Zamān, 19:12-14)

(Translation, not by The Majlis)

COMMENT

“Verily, the Athaab (Punishment) of your Rabb is dreadfully severe.” (Qur’aan)

 

In the entire history of Islam, from its very inception, to a few weeks ago, NEVER were any Musaajid closed by Muslims, neither by Muslim governments nor by the mutawallis nor by the communities. In our era in close proximity to Qiyaamah, the villainy of the closure of the Musaajid and the cancellation of Salaat are the satanic handiwork of the Munaafiqeen in our midst. Allah Ta’ala has made manifest the Munaafiqeen. They are the rubbish molvis, sheikhs and zindeeq doctors masquerading as Muslims.  There nifaaq has been advertised by Allah Ta’ala for all and sundry to see and to recognize the traitors lurking within the community.

 

Whenever Musjids closed in any epidemic, it was not a closure by Muslims or the authorities, it was due to the total or near total decimation of the populace.  Bodies were being dumped unceremoniously in mass graves. There was no choice – no option other than to act as they did. No one locked the Musaajid. There were just no Muslims remaining to attend the Musaajid. On the contrary, where there were communities, still alive, they flocked to the Musaajid, supplicating and pleading to Allah Ta’ala. But it was too late. The decree had already gone forth. There was no turning back. The Athaab had to take its course.

 

Where it was possible, all Muslims flocked to the Musaajid, those affected and those unaffected by the disease. They flocked into the Musaajid, crying and repenting. But once the decree of Athaab has been issued, it followed its trajectory. No dua and no repentance can then avert it. The time for averting the   Greater Athaab which brings obliteration in its wake, is when Allah Ta’ala gives us a mild taste of His lesser punishment in order to jolt us into realization. In this regard, the Qur’aan Majeed states:

 

“Most certainly We shall give them to taste of the lesser Punishment, not the greater punishment, for perhaps they may return (to the Path of Rectitude).”

When the Athaabil Adna (Lesser Punishment) is ignored, then the Divine Ordinance stated in the following Qur’aanic Aayat becomes applicable:

“When We intend to destroy (the people of) a settlement (village, town, city, etc.), then We command its affluent people (i.e.  give them unbridled freedom to  wallow in their  filth of sin and immorality). Thus, they (recklessly) and flagrantly indulge in fisq. Then We utterly destroy them.”

 

Today, all over the world, Muslims are ignoring the Athaabil Adna, and on the contrary are justifying their fisq, fujoor and kufr. This is the scariest part of the prevailing saga. It is the indication for Athaab of a horrendous and shocking kind which is overshadowing us.

2 Sha’baan 1441 – 27 March 2020

ONLY MUNAAFIQEEN CANCEL SALAAT

Munaafiqeen Cancel Salaat25032020

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ

 

The Cancellation of Salaah and the Baseless Excuse of a Munaafiq

 

Whenever Allaah Ta`aalaa sends down any test upon the Muslims, there are those who pass this test with flying colours and there are those who fail this test miserably, being flung on account of it into the pit of Jahannam. Throughout the history of Islaam and right until the time when Allaah Ta`aalaa takes the very last Muslim away from this Dunyaa, there will be tests. These Tests separate the wheat from the chaff; they separate the sincere Muslims (`Ibaadallaahil Mukhlaseen) from the munaafiqeen; they separate those who truly believe in Allaah Ta`aalaa from those who are only “Muslim” in name.

 

One of the most recent tests is that of the coronavirus (COVID-19), and this test from Allaah Ta`aalaa has truly exposed the munaafiqeen most thoroughly. It has exposed the fact that most of the so-called “Ulama” do not – and have never – truly believed in Allaah Ta`aalaa. Their Imaan is as flimsy as a cobweb. Their tawakkul is in America.

 

They may outwardly deny this, but in reality, in the back of their minds they know this to be true: they laugh at the belief that it is Allaah Ta`aalaa Who controls both sickness and cure. They hypocritically claim to believe this, but they know as well as we do that they do not truly believe that. They consider this belief to be stupid, backwards, regressive, old-fashioned, dangerous and something which “puts Muslims in a bad light in the eyes of the non-Muslims”.

 

That is a major disease in the hearts of these “Mozlems”: they are forever worried about “what the non-Muslims will think about us”. They care more about the “judgement” of the so-called “non-Muslims” than the Judgement of Allaah Ta`aalaa. They are always “apologising” to the so-called “non-Muslims” on behalf of Allaah Ta`aalaa, wal-`Iyaadhu Billaah. They feel that they need to apologise to the “non-Muslims” for Allaah Ta`aalaa having revealed this “oppressive, fundamentalist, backward, old-fashioned, terrorist religion” known as Islaam.

 

This “coronavirus (COVID-19)” has brought every last munaafiq “scholar” in the world out of the woodwork, and Shaytaan would be proud of them. The Arab Kaafir regimes were in the forefront to close down the Masaajid and ban the Salaah, and their grovelling, bootlicking munaafiq “scholars” were quick to defend it.

 

Never in the past has Iblees had it as easy as he has it today. He can comfortably retire. The Ulamaa-e-Soo are striving to outdo both him and Dajjaal in spreading kufr and munkar throughout the world. With one “coronavirus”, they have gotten rid of Islaam in entirety. Long ago already the munaafiqeen had “interpreted” away Jihaad as either: a) being some “ancient” part of Islaam that was abrogated centuries ago and which must be apologised for, or b) that Jihaad actually means “to strive hard in politics, to have a democratically elected president,” or “to strive hard in advocating human rights”, which to them refers to feminism and gay rights, thus in their minds a “mujaahid” is someone who joins the “gay pride” marches, protesting and “striving hard in advocating LGBTQ+ values and freedom of expression”.

 

Munaafiq Menk would happily be at the forefront, raising high the “gay pride” flag and marching. These Munaafiq “scholars” will soon march with the cross as well.

 

صورته اليوم هو في أول الطابور, يحمل الصليب الضخم الكبير ويسير…

 

Thus, long ago already had they done away with Jihaad, and now with the coronavirus they have done away with Salaah, Hajj, `Umrah and the Sunnah in one go. Already they are having discussions about cancelling Sawm (fasting) as well, because they believe that it will lower the person’s immune system and put them at greater risk of “contracting the coronavirus and dying”, thus, according to their fabricated principles, “it is your duty to not fast”. They have never been giving Zakaat so that does not even factor, thus in one go there is no longer Salaah, Zakaah, Sawm (fasting), Hajj, `Umrah, Jihaad or the Sunnah, because acting on the Sunnah results in people contracting and spreading the coronavirus, according to them.

 

All of the munaafiqeen organisations have thus come out to cancel Islaam: the “Jamiats”, the MJC (Murtadd Juhalaa Council), etc., as well as the Munaafiqeen-In-Chief like Munaafiq Menk, Taha Karaan, Yasir (Yes-Sir) Qadhi, etc. The kuffaar governments had not even brought in any laws yet when the munaafiqeen rats, the “Tujjaar-ud-Deen”, the “Dajjaalian Scholars” had begun squawking like parrots in the trees, ever eager to please their masters (America and its allies), ever eager to grovel, ever eager to bootlick, to kowtow, to snivel, ever yearning for “acceptance” from the kuffaar.

None of the munaafiqeen have presented any scrap of true daleel to justify the widespread shutting down of the Masaajid, the cancellation of Jumu`ah, Jamaa`ah, Taraaweeh and possibly Eid as well if their masters have not yet given them the “green light” to go ahead with it by that time.

 

Recently, “Yes-Sir” Qadhi (groveler-in-chief) presented a so-called “daleel” for closing down the Masaajid. Now, Yes-Sir Qadhi is not someone whose words hold any weight for true Muslims. His words are only meant to be printed on toilet roll and used by someone who has had a bad case of diarrhoea. Nevertheless, because some Muslims asked us about this so-called “daleel” of his, we shall briefly respond to it, إن شاء الله.

 

Yes-Sir Qadhi quotes the following passage from al-Bidaayah wan-Nihaayah of Imaam ibn Katheer رحمة الله عليه:

فلمّا مات استخلف على الناس عمرو بن العاص فقام فيهم خطيباً فقال:

أيّها الناس، إنّ هذا الوجع إذا وقع فإنّما يشتعل اشتعال النار، فتحصّنوا منه في الجبال. فقال أبو وائل الهذلي: كذبت والله لقد صحبت رسول الله صلى الله عليه وسلم وأنت شرّ من حماري هذا. فقال: والله ما أردّ عليكم ما تقول، وايم الله لا نقيم عليه. قال: ثم خرج وخرج الناس فتفرّقوا ودفعه الله عنهم.

قال: فبلغ ذلك عمر بن الخطاب من رأى عمرو بن العاص فوالله ما كرهه

This passage is on the chapter of the Plague of `Amwaas wherein 25,000 people died, according to Imaam al-Waaqidi رحمة الله عليه, or 30,000 people according to others. Many great Sahaabah died in this plague, including:

 

  1. Hadhrat Abu `Ubaydah ibn al-Jarraah رضي الله عنه
  2. Hadhrat Abu Maalik al-Ash`ari رضي الله عنه
  3. Hadhrat Mu`aadh ibn Jabal رضي الله عنه
  4. Hadhrat Yazeed ibn Abi Sufyaan رضي الله عنه
  5. 5. Hadhrat Haarith ibn Hishaam رضي الله عنه[1]

In fact, both Hadhrat Abu `Ubaydah رضي الله عنه and Hadhrat Mu`aadh ibn Jabal رضي الله عنه died from the plague after asking Allaah Ta`aalaa to give them that sickness so that they would die from it.

 

Nevertheless, the above passage from al-Bidaayah wan-Nihaayah states that after Hadhrat Mu`aadh ibn Jabal رضي الله عنه passed away and Hadhrat `Amr ibn al-`Aas رضي الله عنه was placed in charge, he told them that this plague spreads like fire, thus they must “seek shelter” in the mountains, and the narration then states that they تفرّقوا (dispersed) and Allaah Ta`aalaa removed the plague. When the news of this was taken to Hadhrat `Umar رضي الله عنه, he did not dislike it.

 

“Yes-Sir” Qadhi then makes the following baseless statement:

 

“It is reasonable to assume that the prayers were suspended.”

 

This is the apex of his “daleel”: “it is reasonable to assume.”

 

“To assume.”

Since when has there been an addition to Usool-ul-Fiqh? Has anyone heard about this? We certainly have not. We know that the Ahkaam of Sharee`ah are derived from four sources: two of them being primary and two being non-primary. The two Primary Sources are Qur’aan and Sunnah. The two non-primary sources are ijmaa` and qiyaas, that being qiyaas done by a Faqeeh, and there are no Fuqahaa today.

 

Where do “assumptions” fit in?

 

Perhaps we need to rewrite the Kutub of Usool-ul-Fiqh to make this very important change: Qur’aan, Sunnah, Ijmaa`, Qiyaas and the Assumptions of Yasir Qadhi. There are now five sources of istidlaal.

 

فإلى الله المشتكى وهو المستعان…

A few points to briefly debunk his ridiculous “assumption”:

 

1) As stated above, we have established sources of istidlaal. History books are not one of those sources. Daleel is Qur’aan and Sunnah, and for those who are not Mujtahideen, they refer to the Kutub of Fiqh. The Kutub of taareekh as not used for daleel for a very simple reason: tahqeeq has not been done for most of the Kutub of taareekh. Hence, you can find baseless or weak narrations in many Kutub of taareekh. Shias commonly go through the books of taareekh to dig out baseless narrations which they feel are in support of Shi’ism and which “paint a bad picture of the Muslims”.

 

However, the narrations they present are mawdhoo`aat, baseless lies. Hence, we state emphatically: Ahkaam of Deen are not derived from history books.

 

In fact, according to the Hanafi Madh-hab, if an Aayah of the Qur’aan gives a particular ruling, then a person cannot add onto that ruling with even a Hadeeth if that Hadeeth is from the Aahaad (solitary narrations), as stated by Fakhrul Islaam al-Bazdawi رحمة الله عليه and others.

 

Let alone naskh (abrogation), even ziyaadah `alan-nass is not permissible unless the Hadeeth is mutawaatir, or mash-hoor as stated by Imaam ibn Ameer Haajرحمة الله عليه in at-Taqreer wat-Tahbeer.

 

Now, the Jumu`ah Salaah is Fardh-e-`Ayn according to the Hanafi Madh-hab, and the one who denies it is a Kaafir, as stated in Radd-ul-Muhtaar `alad-Durril Mukhtaar, and the daleel for this is the Aayah:

 

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَّوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللهِ وَذَرُوا البَيْعَ

 

{“O you who have Imaan! When the nidaa (call) for Salaah is made on the Day of Jumu`ah, then hasten to the Dhikr of Allaah (the Khutbah and Jumu`ah Salaah) and leave off trade…“}

 

[Soorah Al-Jumu`ah, 62:9]

 

These munaafiqeen want to cancel something that is Fardh-e-`Ayn, established as qat`iyy (definitively proven and undeniable) by the Qur’aan Kareem, on the basis of an “assumption” made by a “Yes-Sir Qadhi” because of something he dug out of a history book? Because they are munaafiqeen, they take the Deen of Allaah Ta`aalaa as a joke, but the true Muslims happily give their lives for this Deen. In fact, a true Muslim happily gives his life for the protection of a single Sunnah from the Sunan of Rasoolullaah صلى الله عليه وسلم.

 

2) Even if this narration is accepted as Saheeh, nowhere does it state that Salaah was “suspended” as the munaafiq claims. The munaafiq also claims that the Sahaabah spent months in this condition, but this too is not mentioned. It is another “assumption” from his own side. This is a person who has based his entire religion upon “assumptions”.

 

Another person can “assume” that تفرّقوا means this: those who were healthy separated from those who were sick, and those who were healthy performed Jumu`ah together, and those who were sick performed Jumu`ah together. Why is that assumption not “reasonable” as well?

 

Istidlaal is not done using a history book, especially not when the incident cited has multiple ihtimaalaat (possibilities).

 

Anyone who has studied taareekh (history) and knows the ways of the mu’arrikheen knows that the method of the old mu’arrikheen was to compile all narrations concerning a particular incident, and they would present these incidents in their kutub, because they focused primarily on jam` (collecting) and not on tahqeeq.

 

A well-known example of this is the case of Imaam al-Khateeb al-Baghdaadi رحمة الله عليه with Imaam Abu Haneefah رحمة الله عليه: a person who reads through the books of Imaam Khateeb al-Baghdaadi will find so many narrations insulting Imaam Abu Haneefah رحمة الله عليه that he would think that there must have been some enormous enmity on the part of Imaam Khateeb al-Baghdaadi towards Imaam Abu Haneefah and the Hanafi Madh-hab. Yet, if he reads those very same kitaabs, he will also find many narrations praising Imaam Abu Haneefah رحمة الله عليه very highly.

 

Hence, the `Ulamaa have explained that Imaam Khateeb al-Baghdaadi simply gathered everything he had heard regarding Imaam Abu Haneefah and presented these in his Kitaab, regardless of whether those narrations were authentic or not. These mu’arrikheen expected those who came after to do tahqeeq of those kutub of taareekh, sorting out what is authentic from what is not authentic.

 

Now, if a person were to adopt the methodology of Yes-Sir Qadhi and the other Ulama-e-Soo who try to look for daleel for their baatil views in the books of taareekh, then this person will come across these kitaabs of Imaam Khateeb al-Baghdaadi and arrive at the conclusion that Imaam Abu Haneefah رحمة الله عليه was not even a Muslim – والعياذ بالله – and that the Ahnaaf are “like Christians”, thus he uses this as “proof” that the other three Madhaahib are on Haqq and the Hanafi Madh-hab is on Baatil, when in reality those narrations are nothing more than baseless lies.

 

Thus, matters of `Aqaa’id and Ahkaam are only taken from rigorously authenticated sources.

 

3) If the Fuqahaa and `Ulamaa of Islaam were in the habit of closing down the Masaajid and cancelling Salaah each and every time there was a plague or pandemic, it would be well-known. There would be no need to hunt through the kutub of taareekh to pull out an incident which 1) he cannot prove as being saheeh, qat`iyy-uth-thuboot and 2) which has multiple possibilities. The very fact that he had to labour to scratch out this incident shows that this “cancellation of Salaah” is not something well-known among the `Ulamaa for 1,441 years. There have been many plagues over the years; this is not the first.

 

4) If the people had completely cut off from each other, like he claims, not even performing Salaah together, then what happened to those Muslims who died? Did each person simply die by himself and lay where he was, rotting away, not being buried? There was no janaazah Salaah and no burial?

 

If he says that there was burial and Janaazah Salaah, that means they had to come together. If they could congregate for Janaazah Salaah – which they would have to be doing very frequently, because people were dying every day – why could they not congregate for Jumu`ah Salaah which is only once a week? Does that make sense to any person with `aql (intellect)?

 

5) Why restrict this cancellation of Salaah to only the coronavirus (COVID-19)? Why not also cancel Salaah for the flu, TB, AIDS and the many other “contagious” illnesses?

 

Currently, approximately 15,496 people have died from this COVID-19 according to worldometers.info, but WHO puts the number of deaths from the common flu each year at somewhere between 290,000 to 650,000. That is significantly higher than COVID-19, to say the least.

 

Hence, we pose this question to them: “If the Masaajid must be closed down and Salaah cancelled because of COVID-19, why must the same thing not be done in the case of the common flu? More people have died from the flu than from COVID-19. According to worldometers.info, approximately 100,657 people have recovered from COVID-19. The very kuffaar that you people worship claim that most of those who die from COVID-19 are old people who were already suffering from other illnesses.

If the Masaajid must be closed due to the risk of contracting the coronavirus, why must they not be closed due to the risk of contracting the flu, or TB? You could be performing Salaah in the Masjid next to someone who has TB, and he is coughing next to you the entire time, and thus you contract TB. Why, then, must the Masaajid not also be closed to prevent the risk of getting TB?”

 

Every single argument they present in favour of closing the Masaajid and cancelling Salaah due to COVID-19 applies in the case of the flu.

 

They believe that we must reject the command of Rasoolullaah صلى الله عليه وسلم to “stand shoulder to shoulder” and instead stand two meters apart, due to the risk of contracting COVID-19. Why must a person not do the same due to the risk of catching the flu from the next person?

 

In fact, there is always some risk or the other involved in performing Salaah next to people in the Masjid, as you do not know what illness the next person has, so why not permanently shut down all Masaajid and cancel Jamaa`ah Salaah, Jumu`ah, Taraaweeh, `Eed, etc., indefinitely? Why “take the risk”? Is the “principle of saving lives” not more important than Jamaa`ah Salaah?

 

Why run the risk of getting the flu or TB on account of performing Salaah in Jamaa`ah, instead of performing it individually at home? Why is it okay for a person to run the risk of getting the flu and dying, or getting TB and dying? Why, in the case of the other “contagious” illnesses, is it okay to run the risk of contracting them due to performing Salaah next to other people, using towels in the Masjid that other people have used, shaking hands with people, eating out of the same plate with people (as is the Sunnah), etc.?

 

We want them to answer these questions.

 

6) As stated earlier, the Kuffaar claim that 15,496 people so far have died from COVID-19. Compare this to the plagues of the past:

 

  • The Black Plague, known also as the Great Plague, the Great Bubonic Plague, Pestilence, the Great Mortality and the “Black Death”, killed 200 million people worldwide. It wiped out 60% of Europe’s population. It took Europe over 200 years to recover from the Black Plague. Some places, like Florence, only recovered in the 19th century despite the Black Plague having broken out in the 14th century.

 

  • The Cocoliztli epidemic, in the 1500s, killed 15 million people.

 

  • The Spanish flu, which broke out in 1918, killed 50 million people.

 

  • The Asian flu, which broke out in 1957, killed 1.1 million people.

 

  • The Swine Flu, which broke out just a few years ago in 2009, infected 1.4 billion people around the world and killed up to 575,400 people, according to the CDC, and, unlike COVID-19, it killed mainly those younger than 65.

 

These are just a handful of plagues. There have been many more in the past.

 

Take just the Black Plague, for example, which killed 200 million people: why did the `Ulamaa at that time, in the 14th century, not call for the Masaajid to be closed down and Salaah to be cancelled? Why did Salaah continue like normal? 200 million people versus 15,496: that is a massive difference. Did the `Ulamaa back then not understand Islaam? Did they not know about the “Maqaasid-ush-Sharee`ah” and the “principle of saving lives”? Did they not know the Aayah:

 

ولا تلقوا بأيديكم إلى التهلكة

 

{“Do not throw yourselves, by your own hands, into destruction…“}

 

(This Aayah, as a matter of fact, refers to abandoning Jihaad. The Qur’aan says that those who abandon Jihaad are throwing themselves into destruction by their own hands.)

 

Did they not know about this incident from al-Bidaayah wan-Nihaayah which Yes-Sir Qadhi has quoted? The difference is simply that the so-called Ulama of today are severely lacking in Imaan and Tawakkul. They do not believe in the Power of Allaah Ta`aalaa. They believe only in the so-called “power” of the West.

 

Yes, the Fuqahaa of the past stated that those who are sick are exempted from coming to the Masjid, but never did they call for the closure of the Masaajid and the suspension of even Hajj itself.

 

7) Rasoolullaah صلى الله عليه وسلم said:

 

من ترك ثلاث جمع تهاوناً بها طبع الله على قلبه

 

“Whosoever abandons three Jumu`ahs due to taking it (the matter of Jumu`ah) lightly, Allaah will place a seal on his heart.”

 

[Narrated in Sunan Abi DaawudSunan at-Tirmidhi and Sunan an-Nasaa’i.]

 

Explaining this Hadeeth, Imaam al-Munaawi رحمة الله عليه states in Faydh-ul-Qadeer that “placing a seal on his heart” means:

 

يصير قلبه قلب منافق

 

“His heart will become the heart of a munaafiq.”

 

Obviously, the governments will impose restrictions: that is entirely expected. The governments are not Muslims, thus they do not rule according to the Laws of Islaam. Hence, they will act according to what they believe is most suitable for the welfare of the people. It is expected for them to impose restrictions, but it is not befitting for the so-called “Ulamaa” to have out of their own decided to shut down the Masaajid, cancelled the Hajj, cancelled Salaah, imposed the haraam, Baatil “two meter distance” in the Masaajid, etc. That they did from their own side – they were not compelled to do so. Hence, they will have to answer for that on the Day of Qiyaamah.

 

Finally, to those who believe in throwing out the Sunnah simply on the basis of flimsy excuses: know that when people abandon a Sunnah, Allaah Ta`aalaa takes away from them the Tawfeeq to act upon it thereafter, even if they want to. They will have to bleed in order to act upon it once again.

 

يا مثبّت القلوب ثبّت قلوبنا على دينك

ربّنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنّك أنت الوهّاب

والله تعالى أعلم وعلمه أتمّ وأحكم

– Muhammad Huzaifah ibn Adam Aal-Ebrahim

Monday, 28th of Rajab, 1441 – 23rd of March, 2020.


[1] He was the brother of Abu Jahl, `Amr ibn Hishaam. He accepted Islaam on the day of the Conquest of Makkah, and he became a very great Sahaabi and was an Ameer in the battlefield.

30 Rajab 1441 – 25 March 2020

 

The Pandemic of the Year 449 Hijri

Hadhrat Aishah (radhiyallahu anha) relates: I asked Rasulullah (sallallahu alayhi wasallam) regarding the plague. So he informed me:

“Verily it is a Punishment which Allah dispatches upon whom He wills, and (at the same time it is) a Mercy upon the Mu’mineen (true believers). There is not a man on whom the plague falls, while he tarries in his house adopting patience, seeking reward, and knowing that nothing will befall him but what Allah has written for him, except for him will be a reward the like of a Shaheed. ”

(Saheeh Hadith recorded in Musnad Ahmad)

In another authentic narration, Rasulullah (sallallahu alayhi wasallam) declared:

“The one who remains in it (i.e. while conducting himself in the correct manner e.g. fulfilling all his obligations such as the Jumuah and other congregational prayers) is like a Shaheed, and the one who flees from it (i.e. transgresses the Shariah) is like one who flees from the march (of the battlefield)*.” (Musnad Ahmad)

* In a Hadith recorded in Saheeh Bukhari, fleeing from the battlefield is listed, alongside such sins as Shirk and murder, amongst the seven destructive sins that doom one to Hellfire

Sibt Ibn al-Jawzi (rahmatullahi alayh) provides below a vivid description of a pandemic that befell the Ummah in the year 449 Hijri. Note the conduct of the Muslims rushing to fill the Masjids, which is representative of the behaviour of the believers (Mu’mineen) in every single of the numerous pandemics to strike this Ummah, to the extent that, in some instances of extremely severe epidemics sent by Allah to decimate an entire community, not a single believer would be left remaining alive in a region.

It is in such scenarios of trial and affliction does Allah Ta’ala inspire the true believers (men along with their families) to take advantage of Rasulullah’s (sallallahu alayhi wasallam) promise of Shahaadat (martyrdom) – an instant cleansing of one’s entire of life of sins and a shortcut to eternal bliss – reserved exclusively for those who do not flee from the “battlefield”. In the context of an epidemic, fleeing from the battlefield and thereby ruining one’s eternal life, refers to failing to take the opportunity to turn to Allah Ta’ala in sincere repentance, to adopt excessive worship and Dua, and to avoid with utmost care, transgressing any of the Sacred Bounds of Allah.

Never in the entire, 1400 year history of this Ummah, throughout its numerous plagues, epidemics, and pandemics, did a single Faqeeh (jurist), nor even a single Munaafiq (a Kaafir masquerading as a Muslim) scholar, ever dare to come out and declare the suspension of Jumuah or the daily congregational prayers, as the pro(re)gressive, liberal LGBT scholars of today, “coming out” of the woodwork, have done in reaction to a so-called pandemic whose fatality rate (1% – 8%) is comparable to the survival rate of some of the real pandemics of the past.

The assertion propagated by such modernist progressives to befool the masses that the Fuqaha (Islamic jurists) possessed no understanding of disease transmission or were not aware of the self-evident fact that close proximity to others is a means (sabab) by which, or a circumstance in which, Allah Ta’ala often afflicts others with the disease of an already diseased person, is a lie and act of deception.

Even a Jaahil (ignoramus) of bygone times would have been well aware of the reality that by mixing with other potentially diseased people in the Masjid, he would have been “endangering” himself and his family with Shahaadat and eternal bliss. Taking permissible or recommended precautions without transgressing the Shariah such as avoiding coming out for other than necessities such as congregational prayers, is perfectly valid and does not negate the desire for Shahaadat in the same way a warrior in a real battlefield is perfectly entitled to wear extra armour. However, an atheistic concept of precaution or preservation of life which entails the destruction of the eternal life is in reality the destruction of both lives. It is akin to the one who flees from the battlefield, thereby earning eternal doom, for the sake of precaution and preservation of a few more seconds of this ephemeral life. His family who assists him (whether standing his ground or fleeing) falls in the same category as him.

The Fuqaha only denied the concept of contagion as propounded by the Mushrikeen of pre-Islamic times, the atheist scientists of today, and now adopted by the pro(re)gressive, modernist liberals masquerading as Islamic scholars. A separate article, insha-Allah, will cover the topic of contagion in light of the elucidations of the Fuqaha, which should also serve as an exposé of the acts of deceptions, distortions and outright lies perpetrated by pro(re)gressives, masquerading as Islamic scholars, in order to dupe the blind sheep whom they herd towards eternal destruction.

Not a single “Daleel” dangled as bait in front of their herd by such fraudsters is new or had escaped the countless Fuqaha throughout the ages. The ruling of extreme weather such as a thunderstorm excusing one from attending the congregational prayers, for example, is as old as Islam. Yet, never did Rasulullah (sallallahu alayhi wasallam) even hint at applying such a ruling to individuals in a genuinely deadly pandemic (e.g. one with a 90% fatality rate), leave aside a total suspension for the entire congregation, nor did the Perfect guidance and message he conveyed to the Ummah ever give such an impression to the innumerable Fuqaha (true scholars) who dedicated their entire lives to the correct understanding of the Qur’an and Hadith, throughout the long corridor of 1400 years, right up till these worst of eras, which, according to numerous authentic Hadiths, will herald a greater and greater preponderance of Dhalaal (misguidance) and Mudhilleen (those who misguide, including even sincere scholars who fall prey to misguidance), as we approach ever closer to the Final Hour.

Even from entirely decimated regions in which no one was left alive to attend to the masjids, thus causing some of them to close down, not a single Fatwa exists from any Aalim that even suggests the suspension of the obligation of attending Jumuah and other congregational prayers. The fact that the pro(re)gressives today are intentionally causing obfuscation in front of the masses, deceptively citing such closure of Masjids resulting from the total absence of people left to attend to the Masjids, and insidiously conflating it with the unprecedented capital crime of prohibiting what has been Waajib (eg. attending Jumuah) by the Ijma (consensus) of the Ummah for 1400 years, testifies to the latent evil of these fraudsters masquerading as scholars.

Allah, exalted is His praise, works in mysterious and wondrous way. By means of this virus, amongst the smallest of His creations, and even at that, an extremely lame one relative to the genuinely deadly pandemics of the past, He is thoroughly exposing the Munaafiqeen hiding amongst our ranks, and the Wahan (love for this ephemeral life, and a fear of entering the eternal life) lurking in the hidden recesses of all our hearts.

Remember that the Merciful Lord is also Stern in Punishment. Far worse Torments, worldly and eternal, await those who have acquitted themselves so disgracefully during this relatively mild test. Even in the laboratories of the Kuffaar such as the virus production plant in Wuhan, from whence this relatively lame Corona virus first emerged, there exists far more deadly specimens which Allah Ta’ala can cause to leak and be unleashed, at the appointed time, upon an unrepentant and wretched nation of Muslims who have decided, en masse, to commit an enormity of unprecedented proportions by voluntarily shutting down the very places to which we are supposed to flock to in sincere repentance and earnest beseechment to Him to withhold His Greater Punishment.

We shall, for now, suffice with emphasizing the fact that the Shariah was completed and perfected more than 1400 years ago. More than adequate guidance was provided by Rasulullah (sallallahu alayhi wasallam) through his complete and perfect Sunnah, for the Ummah to have conducted itself in the correct manner in all of the numerous plagues, pandemics and other natural disasters to have descended in the past, by which Allah Ta’ala put to test the community of those who claim to be Muslims. It is through such “battlefields”, does Allah Ta’ala quickly sift the Mu’mineen from the Munaafiqeen of an entire community.

“In Jumāda ‘l-Ākhirah [of the year 449] a letter arrived from Bukhārā from Transoxiana that an unprecedented and unheard of pandemic occurred there such that 18,000 caskets came out of this region in a single day! Those that died were counted and they were 1,650,000, up to the writing of the letter. Those that survived from the people passed through these lands and saw nothing but empty stores and locked doors. The pandemic spread to Azerbaijan and then to Ahwāz and Baṣrah and Wāsiṭ and those regions, until large pits were dug and 35 people would be dumped in them…The copy of a letter written from Samarkand to Balkh arrived at Baghdād stating that each day 5,000, 6,000 or more righteous Muslims are being buried, and the stores are shut, and the people are engaged night and day in burying their dead and bathing them and shrouding them. Every house in which death entered, it would come to them all…From the houses of the heads and elite, more than 2000 houses of the city were shut, neither old nor young, nor free nor slave, nor heir remained. All the people repented and gave in charity most of their wealth and spilled wine and smashed musical instruments and remained attached to the masjids and reciting Qur’ān, and the women in the homes were doing likewise. Every house in which was wine, its inhabitants died in one night. Whoever had an unlawful woman with him, both died together. The administrator of a masjid died that had 50,000 dirhams and none accepted it. They were kept for nine days as they were in the masjid, and then four people came and took them and died with them. Everyone who bequeathed to another, the one bequeathed to died before the testator. Each pair of Muslims between whom was distance that did not reconcile died. 700 jurists were with Faqīh ‘Abdul Jabbār ibn Aḥmad and ‘Abd al-Jabbār and all jurists died…We came upon a sick person whose death throes extended for seven days and he pointed with his finger to a room of the house which we entered and searched and found wine in a container so we turned it upside down and Allāh saved him from death…It has been said from the start of Shawwāl to the end of Dhu ‘l-Qa‘dah, the caskets that came out of the doors of Samarkand were counted, and they came to 236,000. This pandemic originated in Turkistan a land of disbelievers and then came from there to lands of Sāghūn, Kāsghar, Shāsh, Farghānah and those regions and reached Samarkand on the 27th of Ramaḍān of this year… (Mir’āt al-Zamān, 19:12-14)

https://reliablefatwas.com/2020/03/22/the-pandemic-of-the-year-449-hijri/

FATWAS OF THE JAMIAT KZN

THE BUNKUM FATWAS OF THE BOOTLICKING JAMIAT KZN MORON MUFTIS

Q. According to the KZN Jamiat, hand sanitizers and disinfectants which contain ethanol/ethyl alcohol are permissible because this alcohol is not prohibited in the Shariah. Is this correct?

A. The KZN Jamiat muftis are moron, bootlickers of the western kuffaar, hence they issue such baatil and stupid fatwas. All forms of alcohol are haraam. Like their counterpart devils of Daarush Shataan, they have ruined Salaat, and are in the process of demolishing Salaat which Rasulullah (Sallallahu alayhi wasallam) said is the Central Pillar of Islam.
Q. If hand sanitizers containing alcohol are used, will it be permissible to perform Salaat? The Jamizt KZN mufti says that it is permissible.

A. The maajin mufti speaks rubbish. The hands should be thoroughly washed to remove the najaasat – the najis alcohol. It is not permissible to perform Salaat with the najaasat on the hands.
Q. Is it permissible to discourage or prohibit the elderly from attending the Musjid? The Jamiat’s mufti says that the elderly should not come to the Musjid. Is this correct?

A. The advice of the Jamiat KZN is haraam. The old and the young should be encouraged to attend the Musjid. It is the Sunnah of Rasulullah (Sallallahu alayhi wasallam) to rush to the Musjid whenever he discerned some calamity such as stormy weather and the like. Now is the time for Muslims to observe Jamaat Salaat with greater diligence. Inordinate fear for the China pig virus has constrained these molvis to disrespect and to shun the aged. Rasulullah (Sallallahu alayhi wasallam) said that those who do not revere the aged are not from among us. In other words, they are not Muslims.
Q. The Jamiat KZN’s mufti says that ‘infected’ persons should not come to the Musjid for Salaat. Does the Shariah prohibit such people from attending the Musjid?

A. The Jamiat KZN’s mufti maajin as well as all the other spineless scoundrel, munaafiq, crook ‘muftis’ who fear their shadows more than fear for Allah Ta’ala, have been driven to insanity by the pig virus in their brains. Thus, they excrete the effluvium of bunkum, baatil fatwas to mislead the ignorant ones.
Q. While the government is allowing 100 musallis to assemble in the Musjid, the Jamiat KZN has reduced this number to 50. Please comment

A. This reduction by the moron, munaafiq molvis speaks volumes for their inordinate fear acquired from the bogey. It testifies to the total lack of tawakkul on Allah Ta’ala. It is evidence for the treason against Islam committed by these crank molvis and maajin muftis. They are a bunch of miserable shayateenul ins. They should don women’s garments and hide within their homes in the hope of the pig virus not apprehending them.
Q. The Mufti of KZN Jamiat says that Iznul Aaam (general permission) is not necessary when performing Jumuah Salaat in multiple places.

A. The mufti speaks drivel. He is plain stupid. Iznul Aaam (free and unfettered permission for all Muslims to attend) is an imperative requisite for the validity of Jumuah Salaat. The China Pig Disease does not waive this condition. If the government enforces its oppressive and unjust 100 man limit, it will be a valid excuse for restriction of the number to 100. But where it is absolutely haraam to abrogate the Iznul Haraam condition if the number is less than 100.
The jaahil molvis of the Jamiat KZN have sucked the kufr number of 50 from their vile nafs in a most despicable bootlicking exercise.

28 Rajab 1441 – 23 March 2020

CORONA PLAGUE FATWA

THE CORONA PLAGUE

FATWA ISSUED BY SHEIKH AHMAD AL-KURI OF MAURITANIA

QUESTION

Is it permissible for healthy Muslims to abandon Jumuah and Jamaa’ah for the fear of the corona disease?

ANSWER

By the taufeeq of Allah!

Firstly: During real fear for the enemy in battle in the Path of Allah, Jamaa’ah (Jamaat Salaat) is not waived. How then can Jumuah and Jamaa’ah be abandoned on account of fear for a suspected disease?

Secondly: The cause for these epidemics and diseases is sin and transgression. Allah Ta’ala says (in the Qur’aan): “Whatever calamity befalls you, is the consequence of the perpetration of your hands.”
And Allah, The One Who is Mighty and Aware says: “Corruption has appeared on the land and the ocean on account of (the misdeeds) committed by the hands of people so that He gives them to taste something of what they perpetrated, for perhaps they will return (to the Path of Rectitude).”
Allah has explained that the remedy is to return to Allah with repentance and seeking forgiveness (Taubah and Istighfaar), Tilaawat and Dua. The remedy is not in the abandonment of some acts which Allah has made incumbent us, namely Jumuah and Jamaa’ah.

Thirdly: Allah Ta’ala says: “No calamity will befall on the earth nor upon you except that which (has been recorded) in the Book even before We create it.”
“Even if you were in your homes, those for whom death has been decreed would emerge and go to their places of his death.”

Rasulullah (Sallallahu alayhi wasallam) said: “Know that even if all mankind unites to benefit you, they will be able to do only that which Allah has ordained for you. And, if they unite to harm you, they will be able to do only Allah has decreed for you.” (Ahmad and Tirmizi)

Thus, our Imaan is on Qadha and Qadr (in whatever Allah has ordained for us). We repose Tawakkul (Trust) on Allah Jalla wa Alaa. Has He not prohibited us from abandoning whatever He has compulsorily imposed on us, namely Jumuah Salaat and Jamaa’ah, for the fear of disease, etc.?

Fourthly: Has Rasulullah (Sallallahu alayhi wasallam) not informed of the measure to be adopted relevant to a plague, and that it is not permissible to enter a region where there is a plague, and not to flee from such a place? Did he mention abandonment of Jamaat Salaat in such a place?

Fifthly: A plague had erupted during the khilaafat of Umar Bin Khattaab (Radhiyallahu anhu). H consulted in this regard with the Muhaajireen, then with the Ansaar……Did they abandon Jumuah and Jamaa’ah because of it (the plague)?

Sixthly: Allah Subhaanahu Wa Ta’ala says: “Seek aid by means of Sabr and Salaat.” What, is this Istiaanah (seeking help) by means of establishing Salaat in the Musjid as was the practice of Nabi (Alahis salaam) or was it by abandoning Jumuah and Jama’aat?
Seventhly: Rasulullah (Sallallahu alayhi wasallam) said: “Whoever performs Subuh (Fajr) in Jamaa’ah, he is in the responsibility (and protection) of Allah.” Is it not sufficient for us to be in the responsibility of Allah? “Is Allah not sufficient for His servant?”
Eighthly: When Rasulullah (Sallallahu alayhi wasallam) had not granted permission to the blind man to be absent (from Jamaat Salaat) despite him not having someone to guide him, and despite the abundance of wild animals in Madinah, then how can a healthy person be permitted to abstain from Jamaat merely for the fear of the disease?

Ninthly: Whenever Rasulullah feared something, he would hasten to the Musjid. How then can we abandon Jumuah Salaat and Jamaa’ah for fear of corona?

Tenthly: There was in every Islamic city one Jaami’ Musjid where all the people gathered to perform Jumuah, and epidemics and plagues would befall Muslims. Did any of the Ulama of Islam ever issue the fatwa throughout the history (of Islam) to close and lock the Musaajid because of an epidemic or plague?

28 Rajab 1441 – 23 March 2020