THE AZAADVILLE WITCH

BEWARE OF THE AZAADVILLE SAAHIRAH (WITCH)

Many Muslims have complained about the saahirah ‘aapa’ operating her sihr shaitaaniyat under guise of some confounded ‘therapy’ which itself is a hotch potch of kufr concepts and methods. One of the complainants wrote:

“There is an aalimah in Azaadville who has posted an advertisement about her so-caled ‘jihaadun nafs’ therapy. She is ensnaring a lot of women. She has copied many cults. She has advertised her cult and charges a fee of R6,500 for participation. What is the view of the Shariah regarding this type of therapy and what is the status of this woman who conducts this very expensive course?” (End of letter)
It is shockingly surprising that the girls madrasah has retained the teaching services of this marauding witch who poses as an ‘aalimah’, when in reality she is not even a Muslim. Her ‘therapy’ shaiyaaniyat being spawned by shaitaan is a snare to entrap gullible ignorant women. The saahirah’s motive is the haraam boodle which has driven her into the arms of Iblees. The sihr expels her from the fold of Islam, and all those who submit to her shaitanaiyat, also lose their Imaan.

Muslim women are expected to reflect and understand that the shaitaani wares of this Azaadville Witch are nugatory of Imaan. Participation in her satanism is the elimination of Imaan. It is indeed surprising that Muslim women will pay R6,500 for dabbling and dalliancing with satanism. There is no room in Islam for the haraam cult practices which the Azaadville Saahirah sells, and most deceptively covers the shaitaaniyat with Islamic terminology. Her advert conspicuously testifies to the shaitaaniyat of her haraam therapy methods and concepts.
DO NOT BE MISLED BY THE SATANICALLY ADORNED STATEMENTS (ZUKHRUFUL QAWL) OF THE AZAADVILLE SAAHIRAH.
In all forms of this type of cult-therapies, shaitaan is the originator. He appoints men and women as his agents to promote his shaitaniyat.

This Azaadville saahirah comes within the scope of the evil naffaathaat (witches who blow on knots) mentioned in Surah Falaq. Allah Ta’ala instructs us to seek His protection against the evil of the naffaathaat. Even if the Azaadville witch does not literally ‘blow on knots’, she is in the category of the naffaathaat. “Blowing on knots” mentioned in the Qur’aan Majeed is just one form of the satanic methodology of the saahiraat (witches) and saahireen (sorcerers).
Stay far from all human devils who practice weird therapies, and stay far from also the Ruqyah cartel of the Tunisian character who also utilizes the name of the Deen to promote his baatil khuraafaat. The bottom line and the primary, in fact only objective of these weird characters with their bizarre satanic methods and therapies is nothing but money which they fleece from stupid Muslims whose Imaani deficiency exposes them to the trickery of Iblees and his agents.

12 Rajab 1441 – 7 March 2020

Obesity in the Ummah – The Struggle For Wasat

obesity

Let’s talk about overeating.  It’s a touchy subject, so I’ll start.  Over the span of 13 years I gave birth to 5 children and I also gained quite a lot of weight.  I’d like to blame the extra pounds completely on my pregnancies and the stress of motherhood, but that would be disingenuous. The truth is, I became overweight primarily because I turned to food — which is supposed to be healthy fuel for my body — as a source of comfort, happiness, stress relief, and indulgence. I consistently consumed more calories than I burned off, and I ate too many foods that were high in sugar and fat, but low in nutrients.  It wasn’t that I had zero willpower; every Ramadan, I could summon up the necessary self control to fast from dawn until sunset, like billions of other Muslims. Yet somehow, for the rest of the year, I couldn’t stop myself from saying “yes” to every chocolate chip cookie I met.

Why couldn’t I control my eating on a consistent basis? Why did my willpower go out the window as soon as Ramadan was over?  I have always understood that our deen is one of wasat, or balance, and that we should not go to extremes in anything, including how much we consume.  Our Prophet (peace and blessings be upon him) famously said, “The son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few mouthfuls, to keep him going. If he must do that (fill his stomach), then let him fill one third with food, one third with drink and one third with air.” (al-Tirmidhi).

Was I lacking faith? Was there something inherently wrong with me that made me overindulge?  Would I ever reclaim the fit, trim body of my youth and reestablish a healthy relationship with food?

It turns out that Muslims like me who have struggled with overeating and/or obesity are certainly not alone.  According to a 2018 report by the World Health Organization, worldwide obesity has nearly tripled since 1975. Muslim-majority countires have the dubious distinction of leading the pack. Currently nine of the twenty most obese nations on earth are, ironically, countires where the majority of residents spend an entire month of each year fasting!  Kuwait, Jordan, Saudi Arabia, Qatar, Libya, Turkey, Egypt, Lebanon, and the United Arab Emirates all share undesirable positions among the highest ranks of the world’s fattest nations.

One 2013 medical study claims, “Adolescent obesity has reached a critical level in the Arab countries. Therefore there is an urgent need to establish programs to prevent and control obesity among schoolchildren in these countries.” In Pakistan, the outlook is similarly grim, according to a medical review undertaken in 2016 which concludes,  “Pakistan is currently suffering from an emerging epidemic of obesity. Effective interventions are required at population level to prevent and control this emerging public health issue.”

For most Muslims who grew up in the West, unhealthy food has been around for as long as we can remember.  Those of us who are currently middle aged have been surrounded by junk food — or at least images of it — since we were born.  If we watched TV, we grew up seeing thousands of clever, seductive commercials for Coke, McDonalds, Doritos, Oreos, and dozens of other processed and highly addictive foods. We have been exposed to these temptations nearly everywhere we have gone: school cafeterias, supermarket checkout lines, shopping malls, parties, sporting events, movie theaters, and even book stores.

Isra Hashmy sees the ramifications of this lifestyle in her position as a Board Certified Family Nurse Practitioner at Massachusetts General Hospital where she has managed the diabetic patient population in a primary care clinic. Hashmy says, “The Muslims in the West, whether born and raised or immigrated, have adopted the fast food culture. They get food from drive-thrus, donuts before work, and order pizza at night. Due to the busy, fast-paced life of living in the West, they eat out more, which means more fried foods, high fructose, saturated and trans fats.”

obesity

“Their lifestyle,” Hashmy adds, “does not lend itself to burning all the extra calories and fat they are consuming. They sit for eight or more hours and then get into a car, sit in traffic, and go home only to eat, and go to bed soon after. The issue is there is no movement and no nutrient-dense foods.”

The problem of fast food is not limited to people in the West, Hashmy says.  “Having traveled to Morocco, Turkey, Egypt, Saudi Arabia, UAE, there is a common thread among them that I’ve seen which is food delivery services are incredibly popular. Families will order food from restaurants around town to bring the food home, and now there is not even a need to go out. The lifestyle also does not help to burn the extra calories. The weather has made it such that people sleep very late, eat at late hours, and then wake up late.”

And yet, East or West, not all people are obese.  Why is this? Do some people just have stronger willpower?  A higher level of imaan?  Good genes?

Though weight loss programs have been trying to unlock that secret for nearly six decades (one of the first, and most famous, Weight Watchers, was founded in 1963), obesity is still on the rise in most parts of the world.  Every year new trends tap into the weight loss niche and promise results, but few seem to deliver lasting solutions. Some fads are difficult to follow and others have questionable health benefits. For people hoping to lose weight, it can be very hard to know which plan will actually work, and which one will be sustainable in the long run.  There are also stigmas attached with being overweight that make some people afraid to seek help for their problem.

In an article called “Are physicians biased against overweight patients?,” author Rita Rubin, MA, asserts, “A 2015 review of literature on weight bias in healthcare found considerable evidence that negative attitudes and stereotypes about people with obesity influence physicians’ judgment, behavior, patient perceptions and even decision-making. Research has found doctors show less respect for overweight patients, spend less time with them in the exam room and feel justified to address excess weight ‘every chance they get.’”

Hashmy believes that Muslims face some additional challenges: “One stigma I find in Muslims who want to lose weight is they feel they are being vain, and it’s not in the religion to care about looks. A lot of education is needed to let them see, this is basic health. This is not about being vain, it’s about taking care of yourself, which is a requirement of our deen.”

Shabana Haxton, a Registered Nurse, Certified Diabetes Educator, and Certified Cognitive Behavioral Therapist who works with patients with diabetes as well as bariatric surgery candidates, agrees that Muslims might have to overcome some extra obstacles.  In her profession she has worked with numerous Muslim clients who want and need to lose weight. “I believe emotional eating is very common in our community,” Haxton says. “We show love via food. If you go to someone’s house and do not eat a lot, it is an insult to the host. The host keeps putting food on your plate, etc.”

It’s clear that Mulsims tend to love and treasure their native cuisine.  Whether it’s biryani, maqlooba, kebab, bastilla, roti, or shawarma, the traditional food of a Muslim’s heritage is usually cherished, shared, and enjoyed with gusto.  While Allah SWT has forbidden recreational drugs and alcohol, most foods are halal. Therefore at almost every Muslim celebration — from Eid and iftaar parties to weddings to aqeeqas — food is always present, in abundance, taking center stage.  With cultures that celebrate primarily with food, plus a religious tradition that might seem to downplay the importance of physical appearance, plus the other stigmas that overweight people in general face, Muslims are in a particular bind.  What is the first step they should take, if they need to lose weight?

Hashmy suggests, “My first advice is to switch your meals. Generally, most people have their biggest meal at night, at dinner. I tell them to make lunch their biggest meal and dinner something lighter. Due to the fact that they are most likely less active at night, there is a greater chance of burning the calories consumed from lunch than a dinner they had at 9:00 pm or later.”

Haxton asserts that first — and crucially — overweight people must “Admit that they have a problem. Seek help. Over-consumption of food is not just a physical problem. It is a biological, social and emotional problem. Until we all get to the root of the problem we will not be able to succeed.”  She warns, “If we do lose weight by a fad diet, it will come back because the root cause is not fixed.”

My own experience confirms Haxton’s opinion.  Over the years I’ve tried several diets, but none addressed the core issues — my addiction to sugar and my emotional dependence on food. Alhamdullilah, last May, a friend told me about a book that would change my life and my way of thinking about food: Bright Line Eating:  The Science of Living Happy, Thin, and Free by Susan Pierce Thompson, Ph.D.

Bright Line Eating (known as BLE) is based on the science of addiction and was developed by Thompson, a former professor of Brain and Cognitive Sciences who focused her doctoral studies on the elusive topic of weight loss.  In her book, Thompson describes how sugar and flour act like drugs in our brain, causing some people — particularly those who are highly susceptible — to be addicted to them in the same way others are hooked on heroin or cocaine. Thompson lists concrete steps we can take to overcome food addiction and to reclaim our health. Her four “Bright Lines” are clear boundaries we must not cross, and by following them diligently we rewire our brain to help us eat in a healthier way, with less cravings, less stress, and less reliance on fickle willpower.

It is no exaggeration to say that Bright Line Eating has transformed my life.  I now understand why I overindulged for many years, and why the temptation to eat unhealthy foods was so great. “Moderation” is nearly impossible for an addict. One bite of an addictive food makes your brain crave more.  I had gained weight not because I was weak, lazy, or uncommitted to my faith or my health. It was because of the two drug-like substances — sugar and flour that were making my brain beg me for the next “hit.”

Alhamdulillah, as of this writing I have followed Bright Line Eating for nearly eight months. In that time I have lost a substantial amount of weight, healed many weight-related health problems, and improved my relationship with food so that I no longer feel desperate for unhealthy options. I now enthusiastically recommend Thompson’s book to everyone who questions me about my very visible, very positive transformation.

To my overweight brothers and sisters, I send encouragement and hope.  There are solutions to your problems, professionals who are willing to help with compassion and knowledge, and weight loss plans that do work. Do not feel that you are a weak Muslim or an unworthy person if you struggle with overeating.  Scientists and doctors are still discovering what causes unhealthy eating patterns, and they increasingly realize that obesity is not due to laziness or any other character flaw.  If you are struggling with your weight, know that your Creator gave you a body as an amanah and that seeking help to improve your health is a sign of gratitude to Him.

Obesity in the Ummah – The Struggle For Wasat

Mould your Child

Question:There are parents who allow or insist on their children studying subjects, after school, that are not appropriate for Muslims, e.g. Ballet, Modern dancing, Drama, Band, Piano, Cheer-leading etc.There are parents who allow or insist on their children studying subjects, after school, (not required, but optional), that are not appropriate for Muslims. These include subjects like Ballet, Modern dancing, Drama, Band, Piano, Cheer-leading etc. Often they are paying a fortune for these lessons. I am concerned about what the children are learning from this, other than the subject itself. Many feel the children are little, it’s harmless fun & will learn the right things when they are older. What can we tell the parents? Should we tell the parents anything? Many feel we should worry about ourselves and our families first, set a good example for others to follow.

Answer:

Jazakallah for the very important query which you have sent to the institute. May Allah Ta’ala guide every one of us to remain on the straight path and to sincerely pay heed to the upbringing of our children. May Allah Ta’ala guide Muslim parents to strive to imbibe an Islamic culture into their children’s lives so that grow up with an Islamic personality which will make them proud to be the flag-bearers of Islam at all times. May Allah Ta’ala guide both the parents and their children to be equipped with the knowledge and the practice of Deen which will stand them in good stead and prepare them to hold their own against the onslaught against Muslims throughout the world. Ameen.

As parents we need to teach our children to LOVE Allah Ta’ala. This love can be developed from infancy if the home is filled with suitable role models. If the child’s socialization process centers around the teachings of Nabi (sallallaahu alayhi wassallam) and around Allah Ta’ala’s commandments, the child will learn to love Allah Ta’ala and be prepared to obey HIS commandments. Our children need to learn that Islam is not just a part of a Muslim’s life but a complete way of life. A true Muslim believes that his/her salvation is through the guidance from Allah Ta’ala. To attain this salvation, parents need to teach their children that faith and action have to be combined. Faith without (correct deed) action is of no value and action without faith is of no value to a Muslim either.

A child’s formative years are most important as the child is really an “open slate.” What the parents inscribe on that slate is what will be reflected in the child’s later years. It is stated in a Hadith of Nabi (sallalaahu alayhi wassallam), “What is learned in childhood is like something engraved on a stone.” Imam Ghazali (ra) states that the stone may break up but the engraving will not be obliterated. As Muslims, each one of us have been taught from infancy the kalimah professing ” that there is no GOD but Allah Ta’ala and that Muhammad (sallalaahu alayhi wassallam) is HIS messenger. Parents have to become aware of temptations in life which divert their attention and interest away from why Allah Ta’ala created us. The world has been created for our pleasure and use. We have been created for one reason only: To worship Allah Ta’ala.

We live in a “high pressure” environment and since Allah Ta’ala has endowed us with intelligence and choice, we have to strive to submit to the good Will of Allah Ta’ala and obey His laws.

Islam demands sound conviction and opposes blind imitation. We are enjoined by Islam to employ our faculties to the fullest extent when exercising our freedom of choice. Along with this freedom of choice Allah Ta’ala demands that we fulfill our responsibilities with regards to our children’s moral and spiritual upbringing.

Let us take a good look at the extra-curricular activities you have mentioned below.

Ballet, modern dancing, drama, band, piano and cheer-leading.

All these activities are a pure imitation of the kuffar lifestyles. None of these activities featured in the life of any Sahabaa (RA) and they definitely are not the precepts of Nabi(sallallaahu alayhi wassallam). These activities are of no value at all. They do not add value to the life of the Muslim. Nor will these activities benefit a Muslim in this world or the hereafter. Oh dear, I have probably raised the ire of some parents by saying these activities will not benefit a Muslim in this world.

Why do I raise this point about “benefit?” Firstly, what is the child going to do with the above activities and perhaps qualifications if he/she develops a talent for these activities? Go on to become a professional dancer, musician, actor and cheer leader? Is this child going to earn a living with these so called talents? Will Allah Ta’ala be pleased with these activities and give the parents and child more barakah in this world and a high status in Jannah?

More important, will these activities give the parents a higher rating up the (social) status ladder and thus open up the doors to more non-Islamic past-times? Like, “My child goes for bla bla classes or, my child has won these trophies in the said bla bla competitions.” So my point again is, how will these activities benefit the child? The parents and their children may enjoy fame and develop “pride” which accrues by participating in these activities. Or the child may develop some confidence, competency or dexterity in performing some of these activities.

I challenge every parent whose children are attending these extra curricular activities to examine their hearts and tell themselves that they are earning Allah Ta’ala’s pleasure. We Muslims have the Quran and the Hadith which clearly teach us about what is acceptable and expected of us as Muslims. If we have the wealth and the know-how to send our children to the above mentioned classes, we also have the know-how about what pleases and displeases Allah Ta’ala. If we have the desire turn our children into “something special”, we should also make a point of knowing what is going to make our children “MOST” special to our Creator.

Every Muslim child’s right over his/her parents is that he/she MUST be brought up with DEEN and Deeni(Islamic) knowledge. The child has to have role models around him/her so that he/she can internalize and practice upon the knowledge gained. Depriving one’s child of a Deeni upbringing and education will condemn the parents to Allah Ta’ala’s displeasure. Many parents send their children to Madrassa but that is where the Deeni knowledge and practice starts and ends. When the children get home, another set of rules and culture prevails. The ‘aalim/’alima teaches the child about what is loved and disliked, what is acceptable /not acceptable, what is allowed and what is forbidden by Allah Ta’ala. However, the child finds that at home what is disliked, unacceptable, and forbidden by Allah Ta’ala, prevails in his/her home. Conflicting messages are being given to the child. This creates not only confusion and dissonance in the child’s mind, but the child begins to mistrust his environment as some adults have to be lying and others telling them the truth, but who?

The children are encouraged to put in many hours of practice on learning the lines for their Drama classes. The children who go for these extracurricular activities often take time off or are frequently absent from Madrassa. This means that the parents place greater importance on non-Deeni activities and the child develops a mindset that Madrassa is just a by the way activity of little importance.

Instead of responding to the Adhaan, the child is busy rehearsing on the drum, flute, recorder or synthesizer or whatever musical instrument. A great amount of time, energy, and money is spent by the parents to make sure their child is well prepared for any of these activities. My question is, are they prepared to make an equal investment on the child’s Deeni education and upbringing?

May Allah Ta’ala protect every Muslim girl from becoming a cheer-leader, Ameen. I truly wonder just how many parents are aware of the culture that surrounds this awful fitnah. ( I find it difficult to even call it an activity or sport, because it is neither.) This is a purely American innovation and it is so sad that our parents are ignorant of it’s ramifications. The American girls, (and lets face it, we Muslims shamelessly love to ape our worst enemies) who become cheer leaders do so for many reasons but there is one special reason. They long to be taken to bed by any one of the guys who are in their favorite team whom they are cheering for. The fellows know this for a fact and they take full advantage of the girls. Some parents may say that they supervise their daughters and that this is not the case here in South Africa. Will they please examine their hearts and tell themselves, “What is different in the activities of a cheer-leader in terms of what the girls wear and DO on the field in South Africa and America.” Then let them ask, “What could be different when they go backstage?” The teachers and parents cannot monitor the children all the time, Shaitaan has already got the children in his grasp, all that is now needed is the destruction of the modesty and Imaan of these children.

Lets not fool ourselves. The parents who allow their children to participate in these activities also allow the viewing of television and movies in the same “democratic” manner. The children also read magazines and books which promote the same culture of innovation. Research in western countries has revealed that these leave a lasting impression on the minds of children. These alien western values and culture which are contrary to Allah Ta’ala’s commands take over the children’s lives and mold their minds. The children slowly but surely develop antipathy towards Islamic laws and practices because they begin to find these restrictive, old-fashioned, and unacceptable to their newfound culture. Negative peer pressure is an added insult to the Muslim child’s mind. Parents start crying tears of blood when these same children become defiant and go on to bring into the home more alien practices. The parents then find that they have no control over their children who are openly defiant and dismissive of their Islamic identity.

Parents may often say, “He/she is still small, there is no harm in letting them learn this or that. When they grow up they take life more seriously and do what is necessary.” If you have allowed your child to beat up, bully and steal from an early age, if you have not stopped the child, if you have aided and abetted the wrong behavior, is your child going to give it all up when he/she reaches a maturity? Allah Ta’ala does not misguide anybody. One who has gone astray will not find the right path until she/he makes the choice to find it once again. However, if the child has not been taught to value and desire the right path, will the child really want to find it, belong to it and treasure it?

Remember, what the child has learned, especially when paid for and encouraged by the parents, is engraved in stone.

As parents we need to examine our own upbringing and lifestyle. If our rights were not fulfilled in that we did not have adequate Deeni education as children, are we going to make the same mistake with our children? Unfortunately, so many of our generation grew up with an Indian or western culture. We ourselves need to get back to our Roots. That is to ISLAM. Islam means submission, purity, and obedience to the will of Allah Ta’ala. As Muslims we should stop settling for poor substitutes and actively seek to improve our practice and knowledge of deen. I recall a professor of English who reacted to an adult student’s childish behavior during a tutorial. She said rather sarcastically, “Learning is said to have occurred only when behavior change occurs.” As parents we need to change our behavior from one that apes the kuffar to one which is in keeping with the precepts of Nabi (salallaahu alayhi wassallam).

Alhamdoelillah, there are so many avenues our children can be directed in seeking this knowledge. Our greatest wealth, treasure, and pride can lie in the love of Allah Ta’ala when our children grow up with not only a secular education but also a deeni education. Both of these can serve them and benefit the children and parents in this world and the hereafter, insha’allah. There are many secular extra curricular activities which are acceptable and beneficial for our children. For instance, swimming, marshal arts, athletics, debating, speech training, Math, Science, Quranic, Hadith, Fiqh etc. competitions. Older boys and girls should participate in them separately to maintain modesty and thereby observe Allah Ta’ala’s commandments of “Purdah.” It is also important to teach the children to stop when salaah becomes due, perform salaah and then resume their activity.May Allah guide our children to becoming the flag bearers of Islam.

May Allah Ta’ala grant parents the Hidayah to fulfill their children’s rights over them. The greatest inheritance a parent can leave their child is a Deeni upbringing. A pious child is of the greatest benefit to a parent for it is that same pious offspring who will continue to make Dua for you long after you have left this world. Although Jannah lies under a mother’s feet and the father is the key to Jannah, our children can also be of benefit to us in the qabr and the Aakhirah. May Allah Ta’ala guide every parent to strive to fulfill their children’s right over them. Ameen.

And Allah Knows Best

SOCIAL DEPT.

Checked and approved by: Mufti Ebrahim Desai

CORRUPT IVF FATWA

FATWA ZIGZAGERY

A CORRUPT IVF FATWA

Question

Kindly peruse this ruling. It appears from this ruling that there is leeway for the permissibility of IVF. Is this correct? Is artificial insemination permissible at any time?

THE FATWA OF MUFTI EBRAHIM DESAI

Choosing the gender of a child with IVF – Is it Halaal?

QUESTION

“Can I make use of a type of IVF where a couple can choose the gender e.g. boy or girl, is this Halaal?

ANSWER:

Almighty Allah says in the Holy Quran,

لِلَّهِ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَـثاً وَيَهَبُ لِمَن يَشَآءُ الذُّكُورَ – أَوْ يُزَوِّجُهُمْ ذُكْرَاناً وَإِنَـثاً وَيَجْعَلُ مَن يَشَآءُ عَقِيماً إِنَّهُ عَلِيمٌ قَدِيرٌ (الشوري:49)

Translation: “To Allah belongs the kingdom of the heavens and the earth. He creates what He wills. He bestows female upon whom He wills and bestows male upon whom He wills. Or He bestows both males and females, and He renders barren whom He wills. Verily, He is the All-Knower and is Able to do all things.”

(Comment by The Majlis: So far, the fatwa is correct.)

Human beings by nature have desires and wants. Almighty Allah is the Knower of all things. He knows exactly what is best for us. If He decides to give us something, there can be no doubt regarding it being best for us. Almighty Allah says in the Holy Quran,

وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ (البقرة:216)

Translation: “But perhaps you hate a thing, but it is good for you; and perhaps you love a thing, but it is bad for you. And Allah Knows, while you know not.”

It is a fundamental principle of Islamic Jurisprudence that one must avoid imposing upon one’s physical body actions that are usually considered to be unnatural and unconventional unless there is a dire necessity for doing so. (This is correct – The Majlis) For instance, the human body is accustomed to acquiring its food and drink orally through the gullet, but there are times when, due to certain ailments, food cannot be given to a patient orally. In such cases, the patient is then fed intravenously. Oral feeding is the conventional method whereas the intravenous one will be considered to be the unconventional one.

Shari’ah only permits the intravenous method due to necessity as man cannot usually survive without food and drink.”

(Comment by The Majlis: The Mufti has expressed himself incorrectly on this point. The body has not been artificially customized for the natural process/method of consuming food. The way people are consuming their food is natural. It is the natural method created by Allah Ta’ala. It is not merely a ‘conventional’ method. It is not a method which has been adopted and made conventional. It is the only natural way for the ingestion of food.
When a person, due to some grave disease, is unable to eat with his mouth and is forced by circumstances to consume food with his posterior or be fed intravenously, then such methods will be unnatural, not merely ‘unconventional’. An unconventional method can sometimes be natural, e.g. drinking water with a straw, or eating with knives and forks, or eating from a brand new or a thoroughly cleansed chamber pot. While this kind of westernized shaitaan will be eating naturally (i.e. via his mouth), the method will be unconventional and haraam.
Thus, the unnatural method will be permissible ONLY in case of Dharoorat (DIRE NEED), not hallucinated ‘need’ as the liberal muftis of this time imagine. Dire Need (Dharoorat) is only a need upheld by the Shariah.
The factor of Zigzagery

At this stage in his fatwa, the Mufti has subtly introduced the first step in his Zigzag datwa. He has subtly introduced the factor of Dharoorat to render the reader’s mind conducive for the acceptance of the corrupt, baatil conclusion of his liberal view.

The ploy is to imprint in the mind of readers that the desire of having a child is a Dharoorat, hence the ‘permissibility’ of artificial insemination. Thus the zigzagging between Haqq and baatil should be conspicuous to all intelligent men.
Continuing his fatwa, the Mufti says:

“In the absence of necessity, Shari’ah does not recommend the usage of unconventional methods of infusing objects into the body.” (This is incorrect. It is a devious attempt to mismanipulate the Shar’i principle of Dharoorat, and to confuse the unlearned. In the absence of ‘necessity’ (Dharoorat), the Shariah forbids usage of unnatural and unconventional methods. The Shariah does not merely “not recommend” the haraam methods. It strictly forbids the satanic methods. This is the second step in the process of zigzagery. -The Majlis)

Zigzagging back to the Shariah, the Mufti says:

“That brings us to your question regarding artificial insemination. As all the modern methods of artificial insemination (GIFT, IVF, IVI and ICSI) are not conventional (in fact are unnatural satanic methods – The Majlis) methods of inducing fertilization nor are these procedures a matter of life and death, opting for these procedures would be against the principles of Shari’ah.

In instances where these procedures are carried out by a doctor, which is more likely, many aspects of it will be considered to be prohibited by the Shari’ah.

Firstly, the male will be required to extract sperm through masturbation. This is not permissible. In the event the sperm is extracted lawfully, the female will be required to expose her Awrah to the doctor. One is only allowed to expose the Awrah to a doctor in the case of dire necessity.

(The Majlis comments: This section of the fatwa conforms with the Shariah. However, the Mufti reverting to his zigzag haraam liberal trajectory, avers):
“If you are unable to conceive through natural methods, and there are no other alternatives, then there is leeway in making use of IVF.”
(Our Comment: This is the satanism which shaitaan has inspired into the brains of the Mufti. With this stupid statement he seeks to impose on the understanding of ignorant people that sterility (uqmah/barrenness) is Shar’i Dhuroorat justifying the commission of haraam and a major sin.
While this wayward Mufti begins his Zigzag fatwa with the appropriate Qur’aanic Aayat, he conveniently or surreptitiously or ignorantly refrains from taking into account the penultimate statement of the Aayat which has a fundamental bearing on the issue under discussion. In this statement, Allah Azza Wa Jal says: “He makes barren whomever He wills.”
The sterility whether in the woman or the man, is the act and will of Allah Ta’ala. In this Aayat, Allah Azza Wa Jal explicitly informs us of His Will and Desire. Under no stretch of Imaani rationality and reasoning can it ever be valid to act in contravention of Allah’s Will and Desire despite the fact that in this dunya Allah Ta’ala has bestowed to humans limited ability to act in conflict with His Will. Since this dunya is the arena of trial and conflict where Muslims have to choose between halaal and haraam, vice and virtue, the limited freewill has been granted to man.
However, the freedom to act in violation of Allah’s Will and Desire does not halaalize the improper utilization of the freedom to act. It is Allah’s Will and Desire that adultery be not committed despite the fact that man has been granted the freedom to act in conflict with the Divine Will. Similarly, it is HARAAM to violate Allah’s Will and Desire regarding ‘barrenness’ despite the haraam ability to do so by the satanic IVF technique invented by the Satanist atheists.
It is this satanistic technique of artificial insemination which is a conglomeration of haraam, filth and satanism which this miserable Mufti Sahib has attempted to slip into the Permissibility folds of the Shariah by the intentional misapplication of the Shar’i principle of Dharoorat.
The Mufti has painfully, stupidly and satanically laboured most deviously and without dexterity, to zigzag his baatil view of permissibility into the fabric of the Shariah.
If a woman is unable to conceive lawfully by the natural method created by Allah Ta’ala, or by even permitted unconventional methods (such as Ta’weez and Amaliyaat, and lawful medicine) which all come within the purview of lawful Asbaab (valid material ways), then it does not justify nor render permissible the haraam satanic techniques of the atheists kuffaar. Her only recourse is Dua, Sabr and Tawakkul. There is no other option. –The Majlis)
The Mufti then says:

“However, it will still not be permissible to tamper with any aspect of the process to ensure a specific gender. Whatever has been decreed for you can never escape you. If you are granted males, be thankful. If you are granted females, then too you must be thankful.”

(While this is correct, it is an attempt to zigzag back to the Shariah, albeit a futile attempt. It is futile because it is in stark conflict with his ‘leeway’ view. There is no difference between this haraam attempt and the other haraam attempt of IVF for the purpose of pregnancy. Both techniques, i.e. to resort to haraam for inducing pregnancy, and for resorting to haraam for selecting the gender of the future child, are satanically villainous, hence HARAAM. There is absolutely no Shar’i Dharoorat principle applicable in these two haraam techniques.Whtever has been willed by Allah Ta’ala for you, accept it with contentment.
Rasulullah (Sallallahu alayhi wasallam) said: “It is of the good fortune of a person that he is pleased with whatever Allah has decreed for him/her.” – The Majlis
With conspicuous hollowness and insincerity, the Mufti advises:

“Have hope in the mercy and bounties of Almighty Allah. Make Dua to Almighty Allah if you wish for a specific gender. Almighty Allah says in a Hadith Qudsi,

يقول الله تعالى: أنا عند ظن عبدي بي

Translation: “I am to my slave as he thinks of me, (i.e. I am able to do for him what he thinks I can do for him).”
Checked and Approved by,
Mufti Ebrahim Desai.

OUR FURTHER COMMENT

The haraam and corrupt fatwa issued by Mufti Ebrahim Desai on the issue of IVF is incompatible with the sentiments expressed by the Mufti in the above avernment. These sentiments may not be restricted to only selective haraam acts. Dua, Tawakkul, Sabr and Ridha apply to all states of the Mu’min. These noble attributes of moral excellence have to be incumbently employed in all instances which demand abstention. Just as it is Waajib to abstain from the haraam technique of gender-selection, so too is it Waajib to abstain from the haraam technique of inducing pregnancy.

Our advice to the Mufti Sahib is to endeavour the restoration of his Imaani bearings by shunning western ideas of liberalism which the Muftis of today adopt especially in modern financial matters, more specifically in the dalliance with the riba banks. Fear Allah Ta’ala. Maut constantly hovers over our heads. Prepare for the stay in Barzakh. Do not barter away your Aakhirah in exchange for the jeefah of this dunya. Rasulullah (Sallallahu alayhhi wasallam) said:

“The dunya is jeefah (carrion).”

24 Jamadil Ukhra 1441 – 19 February 2020

True Love?

In today’s world, a lot of young people are afflicted by a serious illness that is even more deadly than any virus or bacteria. It is an illness that affects the heart and will cause its death, if not treated.

This illness is none other than love before marriage and it is with great sadness that a lot of youth fail to realize that in reality there is no such thing as “true” love before marriage, yes, there might be crushes, infatuations and the likes, but true love? No.

Some people might argue and say, how can you make such a bold statement?

To that I reply, love is what creates happiness not sorrow, love is what gives you a peace of mind not worry and anguish but most importantly, love is that which brings you closer to Allah Azza wajal, not that which will push you further away from Him and incur His wrath.

Yet there are a few brothers and sisters, who truly love Allah, only to find their hearts crippled by this disease, they have apparently fallen in “love” with the opposite gender (before marriage) and can’t seem to stop thinking about them and become neglectful of life as a whole.

These individuals sometimes regret falling in love and want a way out, they want a cure for this illness, but is there really a cure?

Listen to what Imam Ibn al-Qayyim Rahimahullah has to say:

“And the cure for this deadly illness (i.e. love before marriage) is for the person that is afflicted to realize that this love is only due to his/her own delusions and ignorance.

So upon such a person is to first and foremost strengthen their Tawheed and reliance upon Allah,

and secondly to increase in worship and busy themselves with it, so much so that they do not have any spare time letting their minds wander and think about their beloved.

And they should call upon Allah to protect them and save them from this evil, just as Prophet Yusuf called upon Allah and he was saved.

And they should do as he did, be as he was, in terms of ikhlaas (sincerity) and remembering Allah in abundance.

This is because if the heart is filled with ikhlaas for the sake of Allah, there will be no space left for any unlawful love to be present, rather this only happens to a heart that is empty and has no ikhlaas whatsoever.

And let such people remind themselves that whatever Allah has decreed for them is only in their own best interests, and when Allah commands something it is never to cause harm or misery to His slaves.

And let them also remind themselves that their unlawful love does not benefit them, neither in this world or the hereafter!

As for this world then they will be so preoccupied with their love that it will cripple them and will cause them to live in a fantasy world.

And as for the hereafter then it will cause them to be preoccupied with the love of the creation instead of love for the Creator!

These people need to be reminded, that the one who is emerged in something will never see its ill effects, neither will the person who has never experienced such things.

The only people who will be able to relate to them are those who have experienced the same thing but have been saved. Such people can look back and realize how evil it is.” [ad-Daa’ wa ad-Dawaa p. 300]

Idealwomen.org

“ISLAMIC” LIFE-COACHING

“ISLAMIC” LIFE-COACHING –

A NEW SHAITAANI FITNAH OF SHIRK AND KUFR

QUESTION

Assalaamu alaikum! Recently it has come to my attention that a new fitna is starting amongst Muslims. Women are beginning to attend so-called “Islamic” life coaching classes. The problem with these courses is that they use the hadith “I behave with my slave as he thinks of me”, and incorporate new age concepts that stem from Budhism. They however take Allah’s name yet quote non-Muslims and instead of saying visualize good they say make a shukr jar and shukr will be a means of attaining ones dream job and holiday etc. What is the fatwa of the Shariah on such classes?
ANSWER

Those who attend these classes of shirk and kufr lose their Imaan. Only ‘Muslims’ whose Imaan dangles by a thread will participate in these shaitani classes. The use of the Name of Allah Ta’ala is both deceptive and sacrilegious.

All exercises based on the concepts of other religions and ideologies are shirk which eliminates Imaan. Allah Ta’ala says in the Qur’aan Majeed:

“Whoever searches for a religion other than Islam, never ever will it be accepted from him (or her), and in the Hereafter he (or she) will be among the khaasireen (those destroyed and condemned to Jahannam).”

(Aal Imraan, Aayat 85)
Once trapped in the satanic tentacles of these shirk and kufr ideologies, extrication becomes almost impossible. All these alien ideologies in terms of Islam are religions of Satanism. Islamic terminology is deceptively used to bait and trap Muslims of weak and deficient Imaan. Beware of these snares of shaitaan. Participation in these classes of shirk eliminates Imaan.

15 Jamadil Ukhra 1441 – 10 February 2020

Abortion

Q: I am four months pregnant and I wish to abort the child. The doctors say that the child will be born as a down syndrome child. Is abortion allowed in Islam? Will I be sinful?

 

A: It is totally haraam in Islam to terminate the life of any human being. After 120 days of pregnancy, the soul enters the foetus. Hence it is haraam to abort the child. Life and death is the sole right and property of Allah Ta’ala. No person, doctor, specialist, physician, etc. has the right to deal in this or influence it. Just as taking the life of someone who is born deformed or mentally retarded is not tolerated and treated as murder, similarly aborting the child at this time is extremely deplorable and totally impermissible in the sight of Allah Ta’ala.

In the Qur’aan Majeed, Allah Ta’ala explains that on the day of Qiyaamah, the helpless, defenceless child who was mercilessly murdered (whether in the womb through abortion or after birth, as was the custom of the pagan Arabs) will be brought before Allah Ta’ala and the parents of the child will also be brought (i.e. the parents who were the cause of the child’s life being taken). The child will then complain to Allah Ta’ala saying, “O Allah! For what sin was I killed? O Allah! Ask my parents why they terminated my life and killed me! Why was I not given an opportunity to live?”

وَإِذَا المَوءۥدَةُ سُئِلَت ﴿٨​﴾ بِأَىِّ ذَنبٍ قُتِلَت

When the infant buried alive, is questioned – For what crime was it killed;

Imagine what answer the parents guilty of such a major crime will present before Allah Ta’ala on that day to try and save themselves from the severe torment and punishment of Allah Ta’ala!

There are many glaring examples where the prognosis of the physicians showed that there was no hope or very little hope, whereas the reality turned out contrary to that. Hence, as a believer, one ought to have faith in Allah Ta’ala, obey Him and be pleased with His decree at every moment.

And Allah Ta’ala (الله تعالى) knows best.

وقالوا يباح إسقاط الولد قبل أربعة أشهر ولو بلا إذن الزوج (الدر المختار 3/176)

قال العلامة ابن عابدين – رحمه الله -: (قوله وقالوا الخ ) قال في النهر بقي هل يباح الإسقاط بعد الحمل نعم يباح ما لم يتخلق منه شيء ولن يكون ذلك إلا بعد مائة وعشرين يوما وهذا يقتضي أنهم أرادوا بالتخليق نفخ الروح وإلا فهو غلط لأن التخليق يتحقق بالمشاهدة قبل هذه المدة كذا في الفتح وإطلاقهم يفيد عدم توقف جواز إسقاطها قبل المدة المذكورة على إذن الزوج وفي كراهة الخانية ولا أقول بالحل إذ المحرم لو كسر بيض الصيد ضمنه لأنه أصل الصيد فلما كان يؤاخذ بالجزء فلا أقل من أن يلحقها إثم هنا إذا أسقطت بغير عذر قال ابن وهبان ومن الأعذار أن ينقطع لبنها بعد ظهور الحمل وليس لأبي الصبي ما يستأجر به الظئر ويخاف هلاكه ونقل عن الذخيرة لو أرادت الإلقاء قبل مضي زمن ينفخ فيه الروح هل يباح لها ذلك أم لا اختلفوا فيه وكان الفقيه علي بن موسى يقول إنه يكره فإن الماء بعد ما وقع في الرحم مآله الحياة فيكون له حكم الحياة كما في بيضة صيد الحرم ونحوه في الظهيرية قال ابن وهبان فإباحة الإسقاط محمولة على حالة العذر أو أنها لا تأثم إثم القتل وبما في الذخيرة تبين أنهم ما أرادوا بالتحقيق إلا نفخ الروح وأن قاضيخان مسبوق بما مر من التفقه والله تعالى الموفق (رد المحتار 3/176)

وفي النوادر: امرأة حامل اعترض الولد في بطنها ولا يمكن إلا بقطعه أرباعا ولو لم يفعل ذلك يخاف على أمه من الموت فإن كان الولد ميتا في البطن فلا بأس به وإن كان حيا لا يجوز؛ لأن إحياء نفس بقتل نفس أخرى لم يرد في الشرع (البحر الرائق 8/233)

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)

ZINA-SWIMMING

ZINA-SWIMMING – SHAITAAN’S SUNNAH PROMOTED BY MOLVI AGENTS OF IBLEES

Explaining the incredible and shocking indulgence of Molvis in immorality – fisq and fujoor – a concerned parent from Pietermaritzburg laments:
“As a concerned parent, I would like to know if swimming is permissible if there is no segregation of boys and girls. I do not like to judge but there is an Aalim, Moulana Saliem, in our community in Pietermaritzburg, who teaches swimming to our Muslim children. However, he does not separate the boys and girls, and some of these children are at the age of marriage. They all swim together and have conversations in between their swimming sessions.

The parents, mostly mothers, are allowed to sit and watch their children and this moulana also goes to the mothers and have chit chat with them in public view.

There is also another Aalim, Moulana Moosa from the same area, who goes to the pool and decides that it is correct to learn how to swim among hundreds of non- mahram woman and girls. Moulana Saliem also makes these innocent children participate in swim competitions like the Midmar Mile which is to take place next month at the Midmar dam.

Apart from all the nudity at the event There are thousands of swimmers who take part in this race. Men and women all swim together and this Aalim also participates in this competition with his swimmers. There is also another Aalim from the same community to add to the list who swims in this competition.

We look up to these moulanas in our community, so I would like to know if this is the correct thing which these learned people are doing as these moulanas are the high profile of our community. Moulana Saliem is part of the Jamiatul Ulama KZN, and an Imaam in a Masjid. Moulana Moosa is part of a Darul Uloom in Pietermartizburg – Madrasah Tarteelul Quraan.

Can people follow these Moulanas in Namaaz and can we take their advices? (End of the parent’s letter)
COMMENT

The level of degradation into the dregs of the cauldron of immorality and zina is shockingly lamentable. By no stretch of Imaani understanding can these molvis be described as ‘Aalims’. In fact they are juhala of the worst kind. They are fussaaq and fujjaar of the worst order. They are Satanists.

It is incredible to fathom – it is beyond even the imagination of conscious Muslims that molvis who are regarded to be part of the Ulama Fraternity indulging in zina so flagrantly in full public view. It is difficult to accept that they are even Muslims. It is not possible for people of Imaan, even for fussaaq and fujjaar, to denude themselves of every vestige of Imaani haya to organize, participate and promote even 3 year old boys and girls to swim together. But here in Pietermaritzburg, molvis linked to Madaaris and Musaajid are most brazenly and flagrantly promoting zina in the pools loaded with fisq and fujoor.

When it is not permissible to even view the garments of a female, it defies Imaani imagination to even attempt imagining Muslim boys and girls, men and women swimming together. While such filth is understandable for non-Muslims, such zina lewdness is incomprehensible regarding Muslims even in this age in close proximity to Qiyaamah. Are these molvis Muslims? They appear to be munaafiqeen masquerading as Muslims. They come within the purview of Allah’s castigation:

“The A’raab (rural village-dwellers) say: ‘We have Imaan.’ Say (O Muhammd to them): ‘You have no Imaan. Rather say: ‘We have submitted (i.e. accepted Islam superficially) whilst Imaan has not entered into your hearts.” (Al-Hujuraat, Aayat 14)

These molvis who brazenly and flagrantly promote ZINA by condoning and participating in the mass perpetration of immoral nudity in the water by men and women, kuffaar and Muslims alike, are in the same class as these A’raab whose Imaan Allah Ta’ala denies. How is it possible for even fussaaq and fujjaar Muslims to promote and believe that such zina nudity is halaal? Aggravating the immoral villainy of their kufr is their parading as ‘ulama’ whilst in reality they are agents of Iblees.

These molvis also come within the scope of the Qur’aanic Aayaat which revile the Munaafiqeen. Allah Ta’ala says:

“And, from among the people are those who say: ‘We believe in Allah and the Last day.’, whilst (in reality) they are not Mu’mineen. They deceive Allah (in their stupid opinion) and the people of Imaan. However, they deceive only themselves.

In their hearts is a disease (of nifaaq). Therefore Allah increases their disease, and for them there is a painful punishment because of their lies.”

(Al-Baqarah, 8 and 9)

The shameless fisq and fujoor (immorality/obscenity and satanic promiscuity) of these molvis is absolutely mind-boggling. How is it possible for such immoral scoundrels to be members of Jamiatul Ulama KZN. Is the Jamiat’s leadership so blind or so utterly uncaring of Allah Ta’ala and His Deen that they are unable to see and understand the gravity of the fisq and fujoor bordering on kufr of their molvi members who promote ZINA publicly?

“The (physical eyes) are not blind. But the hearts within the breasts are blind.” (Qur’aan)
Toleration and acceptance of the brazen acts of immorality of the molvis are the effect of the spiritual blindness mentioned in this Qur’aanic Aayat.

The vile and filthy public misdeeds of these molvis accord greater credibility and clarity to the tafseer of a Hadith presented by a Faqeeh. Rasulullah (Sallallahu alayhi wasallam) said:

“Soon shall there dawn an age when………the worst of the people under the canopy of the sky will be their ulama. From them will emerge fitnah and the fitnah will rebound on them.”

The Faqeeh commenting on this Hadith said that ‘under the canopy of the sky’ are also the Yahood, the Nasaara, the Mushrikeen, dogs and pigs. Rasulullah (Sallallahu alayhi wasallam) categorised these exceptionally evil movis as worse than all of these creations. Thus those molvis who are in this satanic game of promoting nudity and zina so blatantly are worse than even khanaazeer.

Their public and flagrant promotion of and participation in the swimming ZINA cannot be by error. Their Satanism is pre-planned and by design. It is a palpable denial of the entire concept of Hijaab revealed by Allah Ta’ala.

If they had an iota of Imaan, they would have trembled with fear even if their zina shenanigans were perpetrated in privacy. But these villains and vile scoundrels propagate their zina in full view of the public.

Their recklessness in the public perpetration of immorality and zina has emboldened many Muslim women to act as lesbians. These shaitaani females following in the shaitaani footsteps of the evil molvis have denuded themselves of every semblance of Imaani haya, hence they are able to shamelessly spectate the acts of nudity and zina which the illegitimate progeny of Iblees has organized in the form of the filthy mixed men and women swimming functions.

These people – the evil molvis and the spectators – are all mal-oon and maghdoob – Allah’s la’nat and ghadhab settle on them every second of their participation in the molvi-organized zina swimming shaitaaniyat. Modesty and bashfulness for doing even what is permissible, are integral constituents of Imaan. Rasulullah (Sallallahu alayhi wasallam) said:

“Haya is a branch of Imaan.” Thus, for even a Muslim male to leave his elbows exposed, to eat in the public, to laugh loudly, to be dressed with only a T-shirt in public, and in general to do any act which Islamically is considered khilaaf-e-murawwat (uncultural) are in conflict with Imaani hayaa despite the initial permissibility of such acts which are regarded to be trivialities. But in Islam habitual commission of even ‘trivialities’ culminates in major sins.

The illegitimate progeny of Iblees – those who prostitute the haya and chastity of Muslim women under Deeni guise with the monstrous LIE that swimming is ‘Sunnat’ for them, and that too by denuding themselves in public – are devilishly oblivious of the faintest idea of the meaning of Imaani Haya, hence their brazen indulgence in and promotion of the grotesquely obscene zina-swimming act, the toxity of which is of a satanically aggravated nature.

What is Imaani Hayaa and Ghairah? The following Hadith will serve as edification for the satanized brains of these vile molvis:

“Hadhrat Sa’ad Bin Ubaadah (Tadhiyallahu anhu) said: ‘I will not hesitate killing my wife with a sword should I see her with another man.”

Rasulullah (Sallallahu alayhi wasallam) said: “Only a person with a darkened heart is deprived of ghairah.”

These fussaaq and fujjaar molvis are totally deprived of Imaani haya and ghairah. Their hearts are darkened with the zulmat of kufr. Never in the history of Islam was immorality of this nature committed. There is no precedent in Islam for semi-nude Muslim males and females immorally swimming together under molvi supervision.

Once Rasulullah (Sallallahu alayhi wasallam) asked: “What is best for women.” No one was able to proffer an answer. Hadhrat Ali (Radhiyallahu anhu) went to his wife, Hadhrat Faatimah (Radhiyallahu anha) and posed the same question. This illustrious Daughter of our Nabi (Sallallahu alayhi wasallam), the Queen of Jannat, responded:

“No man should see her, and she should see no man.”

On hearing this grand response, Rasulullah (Sallallahu alayhi wasallam) commented: “Faatimah is a portion of me.”

Imaani Hayaa demands that a man should not unnecessarily look at even a fully clad woman – clad with burqah and niqaab, nor should a woman unnecessarily look at a ghair mahram man. Imaani Hayaa demands that a man should not look at even the dead body of a woman enshrouded in FIVE sheets. To safeguard this lofty concept of Imaani Hayaa, the enshrouded body of the deceased woman is further screened from the gazes of men by a screen drawn over the female’s enshrouded body as it is lowered in the Qabar. But, what do we find today in our midst?

Thoroughly satanized molvis – human shayaateen – men with the hearts of wolves – goading Muslim women to appear semi-nude into the public domain to mingle with semi-nude males in pools to swim together while being spectated by a crowd of men and women devils – male devils and females devils. And, they have the treacherous temerity of promoting all of this ZINA as ‘sunnah’!!! They should cleanse the surface of this earth of their filth and villainy by drowning themselves.

The swimming which these shaitaani scoundrels depict as ‘sunnah’ is a Kabeerah sin of the worst order. In fact, for these villainous scoundrel molvis, it is KUFR. Salaat behind these treacherous human shayaateen is not valid. They are not fussaaq of the humdrum class predominating this era, who understand their misdeeds to be sins for which Taubah is imperative. These human shaitaan molvis are guilty of irtidaad. Renewal of Imaan is imperative.

These are the types of molvis who, according to the Hadith, will be compelled in Jahannam to circumambulate their own intestines which will be extracted from their bodies and cast in front of them for making tawaaf.

What has happened to the other Ulama of Pietermaritzburg? What has happened to the Jamiat KZN? Having receded into the fortress of silence, they have demonstrated that they are the very ‘dumb devils’ about whom Rasulullah (Sallallaahu alayhi wasallam) said:

“He who is silent regarding the Haqq, is a dumb shaitaan.”

It is haraam to have these shayaateen as members of the Jamiat. It is haraam for the trustees to permit these evil molvis to be Imaams.

These villainous scoundrel molvis, the Musjid trustees and the Jamiat are all Signs of the Impending Hour of Qiyaamah. They flagrantly violate Allah’s Laws and shamelessly abstain from Amr Bil Ma’roof Nahyi Anil Munkar for the attainment of their corrupt motives. They pillage and plunder Amaanat (Trust). About these ulama-e-soo’ and trustees bonded to their nafs being Signs of Qiyaamah, it is mentioned in the Hadith:

“Someone asked: ‘When shall be the Hour (of Qiyaamah)?’ Rasulullah (Sallallahu alayhi wasallam) said: “When Amaanat (Trust) is destroyed, then await the Hour.” He was asked: ‘How will Amaanat be destroyed?’ Nabi (Sallallahu alayhi wasallam) said: “When affairs (of trust) are assigned to those who are unfit (to bear the Trust), then await the Hour.”

Today thoroughbred scoundrels and abusers of Amaanat are acting as Imaams of Musjids, as Ustaadhs in Madaaris and as members of bodies such as Ulama Jamiats.

When such vile acts of fisq and fujoor – such acts of the prostitution of haya and chastity are so flagrantly perpetrated by men who are supposed to be the spiritual guides of the Muslim community, then Muslims have to understand and be in anticipation of the imminence of the Hour of Qiyaamah.

1 Jamadul Aakhir 1441 – 27 January 2020

WOMEN IN THE DRIVING SEAT

CURSED BY ALLAH TA’ALA

Question: Many Muslim women who wear the purdah niqaab drive vehicles. It has become a normal practice. The Ulama, the vast majority or perhaps 99% of them, are all silent on this issue. They remove the niqaab while driving. Everyone can see them. When they stop, they lower their niqaabs. What is the status of these women drivers in the Shariah? What does Islam say about women driving cars?

Answer (by Mujlisul Ulama):

Their status is that of the faasiqaat (flagrantly sinful) and faajiraat (immoral). They are the tinder of Jahannam. The women drivers of today are all signs of Qiyaamah. Rasulullah (sallallahu alayhi wasallam) said:

“I take oath by The Being Who has sent me (as the Messenger) with the Haqq! This world will not end unless khasf, qazf and maskh occurs.” The Sahaabah asked: “And, when will that be?” Rasulullah (Sallallahu alayhi wasallam) said: “When you see women in the saddles (driving), when singing women are in abundance, when false testimony becomes prevalent, and when homosexuality and lesbianism are perpetrated.”

The prohibition of “driving in saddles’ is not restricted to horses. Rasulullah (Sallallahu alayhi wasallam) has mentioned this in the context of the Impending Hour of Qiyaamah. That is, in profusion women will be driving in the era in close proximity of Qiyaamah. We are today in that era of Aakhiruz Zamaan. This prediction has materialized and the satanic phenomenon of women driving is incremental.

Although the women who are observing mock ‘purdah’ believe themselves to be purdah-nasheen ladies, they dwell in satanic deception. The ‘surooj’ (saddles) mentioned by Rasulullah (Sallallahu alayhi wasallam) refers to the driving seat of modernday vehicles. Rasulullah (Sallallahu alayhi wasallam) lumped them together with homosexuals and lesbians. When these scoundrels begin to preponderate, then it heralds the close advent of Qiyaamah.

These driving faajiraat are absolutely shameless. They have eliminated every vestige of haya from their hearts. It is not possible for a Muslim woman who genuinely fears Allah Ta’ala to drive a car. Almost every step prior to the acquisition of a driving licence is lewd. The woman has to interact with males throughout the process before being granted the rubbish driving licence. We have seen such ‘burqah bibis’ standing in queues, intermingling with kuffaar males at traffic departments. They are tested by male traffic personnel.

The woman sits alone with him in the vehicle. Her husband or father is a veritable dayyooth for permitting this type of zina.

Aiding and abetting these women to flagrantly indulge in this type of zina and lewd public projection, are the ulama-e-soo’ – the juhala, moron molvis – which issue fatwas of ‘jawaaz’ (permissibility) for this type of swinery. The worst culprits and agents of Iblees in this regard are the Tablighi molvis who commit even the kufr of proclaiming ‘permissibility’ for women to travel without mahrams on tabligh excursions.

THE PLOTTING AND GUILE OF WOMEN

A NARRATION REGARDING THE PLOTTING AND GUILE OF WOMEN

Question

 عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم: إن كيد النساء أعظم من كيد الشيطان لأن الله تعالى يقول: إن كيد الشيطان كان ضعيفا وقال: إن كيدكن عظيم

 

Answer

‘Allamah Qurtubi (rahimahullah) has cited this narration with a partial chain. I have not come across this narration in any other Primary source.

(Tafsir Qurtubi, Surah, Yusuf, Verse: 28, vol. 11 pg. 324)

 

The part of the chain which is mentioned contains an omission and a very weak narrator.

(Refer: Lisanul Mizan, vol. 4 pg. 375, number: 8246)

 

Translation

Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) reported that Rasulullah (sallallahu ‘alayhi wa sallam) said: “The deception/conspiracies of women is greater than the deception of Shaytan, for Allah Ta’ala says, ‘The scheme of Shaytan is weak’ (Surah Nisa, Verse: 76) and [regarding the woman who tried to seduce Yusuf ‘alayhis salam, Quran says:] ‘Your scheming is indeed serious/dangerous’ (Surah Yusuf, Verse: 28).’”

 

And Allah Ta’ala Knows best.

 

Answered by: Moulana Suhail Motala

 

Approved by: Moulana Muhammad Abasoomar