The Right Choice

In the fast developing world of today, a lot depends on “Making the Right Choice

Making the incorrect choice is sometimes detrimental, depending on the venture at hand. Conversely, at times one can live with its consequences or even make up for the loss.

 

Din is delicate

When it comes to the affairs of one’s Din (Religion) the margin for error is very fine. Therefore making the correct choice is absolutely essential.

Sayyiduna ‘Umar (radiyallahu ‘anhu) use to command the masses to accept knowledge only from reliable sources. (Fathul Mulhim, vol.1 pg.264)

This refers to:

  • Choosing the correct book,
  • Choosing the correct website,
  • Choosing the correct tutor or lecturer etc.

In essence it boils down to choosing the correct source of knowledge and information.

Just as we do when we consult in matters of worldly gain; we ensure that the consultant is adequately qualified.

 

A Screening Process

“Knowledge is indeed part of your religion” said the great Tabi’i, Imam Muhammad ibn Sirin (rahimahullah). He further advised: “So be careful as to whom you accept your matters of din from” (Muqaddimah Sahih Muslim)

This statement highlights the fact that not every person who claims to be an educator in Din is a legitimate one. Therefore not every “Islamic” radio station, booklet, speaker or web-page can be endorsed.

The need for a screening process is evident from the Hadith in which Rasulullah (sallallahu ‘alayhi wasallam) said:

“A time will arrive when not a single ‘Alim will remain; people will then resort to ignorant leaders who will pass rulings without proper knowledge, thereby deviating and causing others to be the same.” (Sahih Bukhari)

 

Precaution of the Predecessors

Our pious predecessors were extremely selective when it came to choosing an educator.

Imam Malik (rahimahullah) says: “I saw (Imam) Ayub Al-Sakhtiyani (rahimahullah) in Makkah on two separate occasions of Haj. During the third haj I saw him seated near the zam zam well, and each time he heard the name of Rasulullah he cried to the extent that I would take pity on him. Only after seeing such qualities in him did I accept Hadiths from him.” (Adabul Ikhtilaf, pg. 58)

The teacher of Imam Malik, Imam Rabi’ah (rahimahullah) was seen crying in seclusion. When he was asked about the cause for him crying, he replied: “A catastrophe has befallen Islam, Ignorant people have been referred to in matters of Religion.” (ibid, pg. 53, Jami’u bayanil ‘ilm, vol.2 pg. 201)

Ibn Sirin (rahimahullah) passed away in the year: 110 A.H, and Imam Rabi’ah (rahimahullah) in the year: 136 A.H, but the statement of each one of them is more applicable today than it was then.

 

Contamination and Confusion

The influx of Islamic literature and “religious speakers” has reached an alarming level locally and internationally. Undoubtedly, many of these are legitimate and reliable, but the existence of contaminated literature and incompatible lecturers is eminent. The honourable public is therefore strongly urged to be vigilant and to refer to their senior ‘Ulama and Madrasahs to first verify any source of information before accepting it; be it in the form of websites, booklets, journals or even lecturers. Imam Muslim (rahimahullah) – the author of the famous “Sahih Muslim” says: “It is incumbent upon every capable person to refrain from accepting knowledge from unqualified, innovative and obscure sources.”

 

Note: Those who cannot differentiate should abstain or refer to those who can.

Failure to do so will lead to confusion in Din. May Allah Ta’ala keep us all on the correct path. Amin.

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Not everything is suited for everyone

In addition to possessing knowledge, wisdom and diplomacy is important.

The same tone will not be used for all. Rasulullah (sallallahu’alayhi wasallam) used various methodologies to impart knowledge; at times he would ignore the person to whom he wanted to pass the message, on other occasions he would give extra attention to the one he wanted to draw closer to him. Sometimes he would address the culprit directly, and at times he would merely indicate with a general address. One needs to assess the situation thoroughly before selecting the method of counsel.

On the occasion of the death of his son; Sayyiduna Ibrahim (radiyallahu ‘anhu), Rasulullah (sallallahu’alayhi wasallam) addressed him (a lifeless body) with the words: “Undoubtedly the eye will tear and the heart will grieve, but we will only utter that which pleases our Rabb. O Ibrahim! We are saddened by your separation.”

The commentators of Hadith explain that this was his method of passing the message to those who were present at that gathering, i.e, although he (sallallahu ‘alayhi wasallam) was seemingly addressing the deceased, in actual fact he wanted to teach this lesson to those who were present.

(Fathul Bari, Hadith: 1303)

On this occasion, Nabi (sallallalahu ‘alayhi wasallam) used the indirect method of passing the message.

The Honourable Syrian Muhaddith; Shaykh ‘Abdul Fattah Abu Ghuddah (rahimahullah) has a book dedicated to this topic entitled:

“Muhammad (sallallahu’alayhi wasallam) as a Teacher, and his methodologies of teaching”

The readers are strongly encouraged to read this unique book.

Remember! Sometimes, failure to use the proper tact brings adverse results…

 

Gauge your Audience

Similarly, one should always gauge the audience, and address them according to their level of understanding. This is a fundamental principle in knowledge.

Imam Bukhari (rahimahullah) provided a practical lesson when he included the following sub heading towards the end of end of the “Chapter of Knowledge”:

“Chapter on sharing knowledge with some and not others, for fear of them not understanding.”

Imam Bukhari then cites the following:

Sayyiduna ‘Ali (radiyallahu’anhu) says:

!حدثوا الناس بما يعرفون، أتحبّون أن يُكَذَّبَّ اللهُ ورسولُه؟

Quote those Hadiths that people are familiar with. Do you want Allah and His Messenger to be rejected?! [i.e, by quoting things that people might end up denying…]

(Sahih Bukhari, before Hadith: 127)

In other words, not everything can be shared with everyone.

Hafiz Ibn Hajar (rahimahullah) comments on this narration: “This shows that the general masses should not be exposed to issues that are not explicit (i.e. المتشابه)”

(Fathul Bari, Hadith: 127)

‘Allamah ‘Aini (rahimahullah) has echoed the above, and he writes further: “Certain discussions should be kept secret from those who misunderstand it or use it to justify their laziness.”

(‘Umdatul Qari, vol.2 Pg.294)

‘Allamah Shatbi (rahimahullah) has also commented on this in a similar fashion. See Al-Muwafaqat fi Usuli Shari’ah, vol.4 pg.137.

 

Imam Muslim (rahimahullah) has included the following in the introduction to his Sahih:

قال عبد الله بن مسعود رضي الله عنه: ما أنت بمحدث قوما حديثا لا تبلغه عقولهم إلا كان لبعضهم فتنة

Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu’anhu) said: “By quoting such Hadiths to the masses which they cannot completely grasp, you will be creating fitnah (distraction/confusion) for them.”

(Introduction to Sahih Muslim, narration: 14)

‘Allamah Sakhawi (rahimahullah) writes about such sensitive narrations: “…even if the narrations are sahih (authentic) and can be interpreted correctly, they should only be told to those who can understand them for fear of fitnah on those who may misinterpret them or reject them… Khatib Baghdadi (rahimahullah) states: among the types of narrations that the ‘Ulama have preferred not be mentioned to the general masses are: the Hadiths which have special relaxation in the rules for certain conditions or individuals (أحاديث الرُخَص) as well as the incidents of discord between the Sahabah (radiyallahu‘anhum).”

(Fathul Mughith, vol. 3 pgs. 271-273, also see Tadribur Rawi, vol. 4 pgs. 530-531)

 

Imam Malik (rahimahullah) strongly opposed the habit of those who quote Hadiths which discuss the attributes of Allah to the general public. It is sad that today we have people who do just this; In the name of correcting people’s “Aqidah (belief) they actually confuse the masses by citing the Hadiths of Sifat (attributes) of Allah Ta’ala and other confusing topics of belief! May Allah guide us all. Perhaps Imam Malik’s (rahimahullah) statement applies more today than ever before.

(Fathul Bari, Hadith: 127)

 

‘Allamah Shatbi Al-Maliki (rahimahullah) quotes that Imam Malik (rahimahullah) had several Hadiths and discussions of knowledge which he had kept to himself, and did not publicise.

(Al-Muwafaqat fi Usuli Shari’ah, vol. 4 pg. 138)

He also writes: “It is clearly understandable that not every part of knowledge needs to be shared. In fact, there are three types of knowledge of Din:

  • That which demands propagation. This is the case most of the time.
  • That which should never be propagated (to the general people). Among the issues that ‘Allamah Shatbi has cautioned against discussing in public is the reasoning (العِلَل) behind fiqh (Juristic) rulings as well as the wisdoms (الحِكَم) behind the commands of Allah. (Al-Muwafaqat fi Usuli Shari’ah, vol.4 pg.138)
  • That which can only be shared under certain conditions, or in a particular era or with specific people.

(Al-Muwafaqat fi Usuli Shari’ah, vol. 4 pg. 137)

Note:

One should also note that sometimes, a Hadith may just have a sentence or two that could be misunderstood by the audience. When citing such Hadiths, one must either explain those parts clearly, or even omit them, as long as this omission does not alter the general purport of the Hadith. There are several examples of the Scholars of the past making such omissions, when it was needed.

(See some examples in: Musnadul Humaydi, Hadith: 17, Sahih Bukhari, Hadith: 4977 and Sahih Muslim, Hadith: 225. Also see Shaykh ‘Awwamah’s book: ‘Hadhfu tarafim minal Hadith)

ZINA-SWIMMING

ZINA-SWIMMING – SHAITAAN’S SUNNAH PROMOTED BY MOLVI AGENTS OF IBLEES

Explaining the incredible and shocking indulgence of Molvis in immorality – fisq and fujoor – a concerned parent from Pietermaritzburg laments:
“As a concerned parent, I would like to know if swimming is permissible if there is no segregation of boys and girls. I do not like to judge but there is an Aalim, Moulana Saliem, in our community in Pietermaritzburg, who teaches swimming to our Muslim children. However, he does not separate the boys and girls, and some of these children are at the age of marriage. They all swim together and have conversations in between their swimming sessions.

The parents, mostly mothers, are allowed to sit and watch their children and this moulana also goes to the mothers and have chit chat with them in public view.

There is also another Aalim, Moulana Moosa from the same area, who goes to the pool and decides that it is correct to learn how to swim among hundreds of non- mahram woman and girls. Moulana Saliem also makes these innocent children participate in swim competitions like the Midmar Mile which is to take place next month at the Midmar dam.

Apart from all the nudity at the event There are thousands of swimmers who take part in this race. Men and women all swim together and this Aalim also participates in this competition with his swimmers. There is also another Aalim from the same community to add to the list who swims in this competition.

We look up to these moulanas in our community, so I would like to know if this is the correct thing which these learned people are doing as these moulanas are the high profile of our community. Moulana Saliem is part of the Jamiatul Ulama KZN, and an Imaam in a Masjid. Moulana Moosa is part of a Darul Uloom in Pietermartizburg – Madrasah Tarteelul Quraan.

Can people follow these Moulanas in Namaaz and can we take their advices? (End of the parent’s letter)
COMMENT

The level of degradation into the dregs of the cauldron of immorality and zina is shockingly lamentable. By no stretch of Imaani understanding can these molvis be described as ‘Aalims’. In fact they are juhala of the worst kind. They are fussaaq and fujjaar of the worst order. They are Satanists.

It is incredible to fathom – it is beyond even the imagination of conscious Muslims that molvis who are regarded to be part of the Ulama Fraternity indulging in zina so flagrantly in full public view. It is difficult to accept that they are even Muslims. It is not possible for people of Imaan, even for fussaaq and fujjaar, to denude themselves of every vestige of Imaani haya to organize, participate and promote even 3 year old boys and girls to swim together. But here in Pietermaritzburg, molvis linked to Madaaris and Musaajid are most brazenly and flagrantly promoting zina in the pools loaded with fisq and fujoor.

When it is not permissible to even view the garments of a female, it defies Imaani imagination to even attempt imagining Muslim boys and girls, men and women swimming together. While such filth is understandable for non-Muslims, such zina lewdness is incomprehensible regarding Muslims even in this age in close proximity to Qiyaamah. Are these molvis Muslims? They appear to be munaafiqeen masquerading as Muslims. They come within the purview of Allah’s castigation:

“The A’raab (rural village-dwellers) say: ‘We have Imaan.’ Say (O Muhammd to them): ‘You have no Imaan. Rather say: ‘We have submitted (i.e. accepted Islam superficially) whilst Imaan has not entered into your hearts.” (Al-Hujuraat, Aayat 14)

These molvis who brazenly and flagrantly promote ZINA by condoning and participating in the mass perpetration of immoral nudity in the water by men and women, kuffaar and Muslims alike, are in the same class as these A’raab whose Imaan Allah Ta’ala denies. How is it possible for even fussaaq and fujjaar Muslims to promote and believe that such zina nudity is halaal? Aggravating the immoral villainy of their kufr is their parading as ‘ulama’ whilst in reality they are agents of Iblees.

These molvis also come within the scope of the Qur’aanic Aayaat which revile the Munaafiqeen. Allah Ta’ala says:

“And, from among the people are those who say: ‘We believe in Allah and the Last day.’, whilst (in reality) they are not Mu’mineen. They deceive Allah (in their stupid opinion) and the people of Imaan. However, they deceive only themselves.

In their hearts is a disease (of nifaaq). Therefore Allah increases their disease, and for them there is a painful punishment because of their lies.”

(Al-Baqarah, 8 and 9)

The shameless fisq and fujoor (immorality/obscenity and satanic promiscuity) of these molvis is absolutely mind-boggling. How is it possible for such immoral scoundrels to be members of Jamiatul Ulama KZN. Is the Jamiat’s leadership so blind or so utterly uncaring of Allah Ta’ala and His Deen that they are unable to see and understand the gravity of the fisq and fujoor bordering on kufr of their molvi members who promote ZINA publicly?

“The (physical eyes) are not blind. But the hearts within the breasts are blind.” (Qur’aan)
Toleration and acceptance of the brazen acts of immorality of the molvis are the effect of the spiritual blindness mentioned in this Qur’aanic Aayat.

The vile and filthy public misdeeds of these molvis accord greater credibility and clarity to the tafseer of a Hadith presented by a Faqeeh. Rasulullah (Sallallahu alayhi wasallam) said:

“Soon shall there dawn an age when………the worst of the people under the canopy of the sky will be their ulama. From them will emerge fitnah and the fitnah will rebound on them.”

The Faqeeh commenting on this Hadith said that ‘under the canopy of the sky’ are also the Yahood, the Nasaara, the Mushrikeen, dogs and pigs. Rasulullah (Sallallahu alayhi wasallam) categorised these exceptionally evil movis as worse than all of these creations. Thus those molvis who are in this satanic game of promoting nudity and zina so blatantly are worse than even khanaazeer.

Their public and flagrant promotion of and participation in the swimming ZINA cannot be by error. Their Satanism is pre-planned and by design. It is a palpable denial of the entire concept of Hijaab revealed by Allah Ta’ala.

If they had an iota of Imaan, they would have trembled with fear even if their zina shenanigans were perpetrated in privacy. But these villains and vile scoundrels propagate their zina in full view of the public.

Their recklessness in the public perpetration of immorality and zina has emboldened many Muslim women to act as lesbians. These shaitaani females following in the shaitaani footsteps of the evil molvis have denuded themselves of every semblance of Imaani haya, hence they are able to shamelessly spectate the acts of nudity and zina which the illegitimate progeny of Iblees has organized in the form of the filthy mixed men and women swimming functions.

These people – the evil molvis and the spectators – are all mal-oon and maghdoob – Allah’s la’nat and ghadhab settle on them every second of their participation in the molvi-organized zina swimming shaitaaniyat. Modesty and bashfulness for doing even what is permissible, are integral constituents of Imaan. Rasulullah (Sallallahu alayhi wasallam) said:

“Haya is a branch of Imaan.” Thus, for even a Muslim male to leave his elbows exposed, to eat in the public, to laugh loudly, to be dressed with only a T-shirt in public, and in general to do any act which Islamically is considered khilaaf-e-murawwat (uncultural) are in conflict with Imaani hayaa despite the initial permissibility of such acts which are regarded to be trivialities. But in Islam habitual commission of even ‘trivialities’ culminates in major sins.

The illegitimate progeny of Iblees – those who prostitute the haya and chastity of Muslim women under Deeni guise with the monstrous LIE that swimming is ‘Sunnat’ for them, and that too by denuding themselves in public – are devilishly oblivious of the faintest idea of the meaning of Imaani Haya, hence their brazen indulgence in and promotion of the grotesquely obscene zina-swimming act, the toxity of which is of a satanically aggravated nature.

What is Imaani Hayaa and Ghairah? The following Hadith will serve as edification for the satanized brains of these vile molvis:

“Hadhrat Sa’ad Bin Ubaadah (Tadhiyallahu anhu) said: ‘I will not hesitate killing my wife with a sword should I see her with another man.”

Rasulullah (Sallallahu alayhi wasallam) said: “Only a person with a darkened heart is deprived of ghairah.”

These fussaaq and fujjaar molvis are totally deprived of Imaani haya and ghairah. Their hearts are darkened with the zulmat of kufr. Never in the history of Islam was immorality of this nature committed. There is no precedent in Islam for semi-nude Muslim males and females immorally swimming together under molvi supervision.

Once Rasulullah (Sallallahu alayhi wasallam) asked: “What is best for women.” No one was able to proffer an answer. Hadhrat Ali (Radhiyallahu anhu) went to his wife, Hadhrat Faatimah (Radhiyallahu anha) and posed the same question. This illustrious Daughter of our Nabi (Sallallahu alayhi wasallam), the Queen of Jannat, responded:

“No man should see her, and she should see no man.”

On hearing this grand response, Rasulullah (Sallallahu alayhi wasallam) commented: “Faatimah is a portion of me.”

Imaani Hayaa demands that a man should not unnecessarily look at even a fully clad woman – clad with burqah and niqaab, nor should a woman unnecessarily look at a ghair mahram man. Imaani Hayaa demands that a man should not look at even the dead body of a woman enshrouded in FIVE sheets. To safeguard this lofty concept of Imaani Hayaa, the enshrouded body of the deceased woman is further screened from the gazes of men by a screen drawn over the female’s enshrouded body as it is lowered in the Qabar. But, what do we find today in our midst?

Thoroughly satanized molvis – human shayaateen – men with the hearts of wolves – goading Muslim women to appear semi-nude into the public domain to mingle with semi-nude males in pools to swim together while being spectated by a crowd of men and women devils – male devils and females devils. And, they have the treacherous temerity of promoting all of this ZINA as ‘sunnah’!!! They should cleanse the surface of this earth of their filth and villainy by drowning themselves.

The swimming which these shaitaani scoundrels depict as ‘sunnah’ is a Kabeerah sin of the worst order. In fact, for these villainous scoundrel molvis, it is KUFR. Salaat behind these treacherous human shayaateen is not valid. They are not fussaaq of the humdrum class predominating this era, who understand their misdeeds to be sins for which Taubah is imperative. These human shaitaan molvis are guilty of irtidaad. Renewal of Imaan is imperative.

These are the types of molvis who, according to the Hadith, will be compelled in Jahannam to circumambulate their own intestines which will be extracted from their bodies and cast in front of them for making tawaaf.

What has happened to the other Ulama of Pietermaritzburg? What has happened to the Jamiat KZN? Having receded into the fortress of silence, they have demonstrated that they are the very ‘dumb devils’ about whom Rasulullah (Sallallaahu alayhi wasallam) said:

“He who is silent regarding the Haqq, is a dumb shaitaan.”

It is haraam to have these shayaateen as members of the Jamiat. It is haraam for the trustees to permit these evil molvis to be Imaams.

These villainous scoundrel molvis, the Musjid trustees and the Jamiat are all Signs of the Impending Hour of Qiyaamah. They flagrantly violate Allah’s Laws and shamelessly abstain from Amr Bil Ma’roof Nahyi Anil Munkar for the attainment of their corrupt motives. They pillage and plunder Amaanat (Trust). About these ulama-e-soo’ and trustees bonded to their nafs being Signs of Qiyaamah, it is mentioned in the Hadith:

“Someone asked: ‘When shall be the Hour (of Qiyaamah)?’ Rasulullah (Sallallahu alayhi wasallam) said: “When Amaanat (Trust) is destroyed, then await the Hour.” He was asked: ‘How will Amaanat be destroyed?’ Nabi (Sallallahu alayhi wasallam) said: “When affairs (of trust) are assigned to those who are unfit (to bear the Trust), then await the Hour.”

Today thoroughbred scoundrels and abusers of Amaanat are acting as Imaams of Musjids, as Ustaadhs in Madaaris and as members of bodies such as Ulama Jamiats.

When such vile acts of fisq and fujoor – such acts of the prostitution of haya and chastity are so flagrantly perpetrated by men who are supposed to be the spiritual guides of the Muslim community, then Muslims have to understand and be in anticipation of the imminence of the Hour of Qiyaamah.

1 Jamadul Aakhir 1441 – 27 January 2020

YOUTH-DAY CAMPS

YOUTH CAMPS_booklet

YouthCamps

QUERY
The Jamiatul Ulama KZN had recently organised a ‘youth camp’. For the attraction of the youth a number of sporting activities had been planned. Among these were horse riding, archery, paint ball, quad bike riding, human football, farm olympics and obstacle course. Some maulanas gave talks, Salaat was performed and the event lasted for a couple of hours. Please comment on this type of programme in the light of the Shariah. I am a member of the Jamiat, but I feel uneasy about activities of this kind being organised by Ulama.
OUR COMMENT
Your uneasiness is actually Allah’s guidance inspired in your heart. Rasulullah (Sallallahu alayhi wasallam) said: “Seek a fatwa from your heart.” The heart of a true Mu’min who sincerely desires the Haqq, does not fail. The correct fatwa is forthcoming from the sincere heart of the Mu’min. The conscience of the true Muslim does not fail to issue a warning to save one from indulgence in sin and futility. Hence, Rasulullah (Sallallahu alayhi wasallam) said: “Sin is that which disturbs your conscience.”

However, when the heart has been incorrigibly contaminated and disturbed by deliberate indulgence in activities which are glaringly nugatory of the Pleasure of Allah Ta’ala, and inimical towards the Maqsad (Objective) of life on earth, then the guiding Noor which is inherent in the Imaan of every Mu’min from the day of his/birth is tarnished and ultimately eliminated. Then the heart of even the Mu’min becomes like the heart of the kaafir. It becomes impervious to the spirit and ethos of the Qur’aan and Sunnah. Its obduracy extends to the Aql which then fails to distinguish between Haqq and baatil.

This is the lamentable malady which has overcome the brains of the KZN Jamiat’s molvis who are nowadays increasingly indulging in programmes which are conspicuously nugatory of the Objective of Islam. Such ‘youth’ programmes whilst hilariously ludicrous, especially when organized by molvis who deceive themselves with a flimsy outer ‘deeni’ façade, are in reality destructive for the akhlaaq of the participants, and in the long term ruinous for their Imaan.

Allah Ta’ala says in the Qur’aan Majeed: “In fact insaan has baseerat over his nafs even though he puts forth excuses.” These Jamiat KZN molvis are fully aware of their agenda. They cannot conceal from themselves their dishonest motive for having planned this stupid, laughable programme of futility.

The Great Virtue for Supporting a Student of Islamic Knowledge

There was a person studying by the Famous, Maliki Scholar (who was the son of another great Maliki Scholar); Imam Muhammad ibn Sahnun (rahimahumallah). This student’s father came to the teacher (and what an excellent father he was). He said to the Teacher: I will take care of my son’s expenses by working myself, so I do not distract him from him studies.

Imam Ibn Sahnun (rahimahullah) replied:

‘Do you realise that your reward for this is greater than [nafl] Haj [or ‘Umrah] and guarding the Islamic borders or even [voluntary] active jihad?’

My esteemed Teacher; Al-Muhaddith Shaykh Muhmmad ‘Awwamah (hafizahullah) comments after quoting this:

‘This incident should serve as an inspiration to every such father whose son (by the blessings of Allah) has dedicated himself to Islamic knowledge; that he should try –according to his ability- to support him in his livelihood and related expenses, thereby freeing him from the responsibility of earning and its related affairs. This will allow him to be totally dedicated to his studies.’

Prophetic Guidance

Shaykh ‘Awwamah (hafizahullah) writes further:

This has reminded me of the Hadith of Sayyiduna Anas (radiyallahu’anhu) in which mentions that there were two brothers in era of Rasulullah (sallallahu’alayhi wasallam); one of them would [frequently] attend the lessons/gatherings of Rasulullah (sallallahu’alayhi wasallam) while the other was the ‘earner’ [who supported the former].

One day, the brother who was earning [and supporting the other brother] came to complain to Rasulullah (sallallahu’alayhi wasallam) about their situation.

Rasulullah (sallallahu’alayhi wasallam) said: ‘Perhaps you are being fed [by Allah] because of him.’

(Ma’alim Irshadiyyah, pgs.35-36)

Note: It is clear that this is not restricted only to fathers who support their offspring in the field of Islamic knowledge. Rather it extends to every person who supports any student/’Alim of Din.

Therefore, when Allah Ta’ala accepts us for a noble gesture like the one’s cited above, one should consider it a blessing from Allah Ta’ala, rather than a burden…

ULAMA PURSUING HIGHER SECULAR EDUCATION

MISERABLE KHANAAZER

Q. I notice a growing trend among students studying in Ulooms. After becoming Aalims they pursue higher secular education, e.g. science, accounting, law. In most cases they give preference to the secular studies and the concomitant careers. Is this trend tenable in Islam?
A. They are not ‘Aalims’. They are Jaahils.These students are Signs of Qiyaamah. Among the Signs of Qiyaamah mentioned by Rasulullah (Sallallahu alayhi wasallam) is that “the dunya will be pursued and acquired with the amal of the Aakhirat.” Also, a Sign is “that the knowledge of the Deen will be acquired for purposes other than the Deen.”
They are the similitude of khanaazeer (pigs) mentioned by Rasulullah (Sallallahu alayhi wasallam). Our Nabi (Sallallahu alayhi wasallam) said: “He (i.e. the Ustaadh) who imparts Ilm (higher Deeni Ilm) to unfit persons is like one who garlands khanaazeer with pearls, diamonds and gold.”
They are vile mercenaries.
They are like the disgruntled and rebellious Yahood who complained to Nabi Musaa (Alayhis salaam) about the Mann and Salwa which Allah Ta’ala daily made available for them miraculously whilst they were wandering in confusion and bewilderment, lost in the Valley of Teeh for 40 years.
Instead of valuing and appreciating this food which came to them from the Heaven, they demanded lentils and onions. Hadhrat Musaa (Alayhis salaam) reprimanded them:
“What! Do you want to exchange that which is best for that which is inferior?”
These morons parading as Aalims, are worse than those Yahood who were tired of consuming the heavenly Mann and Salwa. These miserable molvis who should regret the day they were born, are exchanging the Deen, not food as Bani Israeel had done, for the carrion of the dunya. The Deen with its sacred Qur’aanic Ilm is a hobby for them. They are truly the khanaazeer mentioned in the Hadith.

HOW TO TEACH SEX EDUCATION TO MUSLIM CHILDREN

Q. How should a child be taught subjects of a sexual nature? How should he / she be informed of prohibited and permissible acts, about masturbation, zina, etc.? What age would be proper to teach them about these issues?
A. Western influence has prompted you to ask this question. The western kuffaar are immorally obsessed with sex, hence they satanically fabricate sex ‘education’ for children.
How did you gain knowledge of these sexual issues? How did the millions and billions of children from the time of Nabi Aadam (Alayhis salaam) acquire this knowledge? In the same way as you and us all acquired this knowledge, so too will all other children until the Day of Qiyaamah acquire it. Do not burden your brains with copro-stupidities.

FEMALES AND MADRASSAHS

Q. What is the correct way for a student to decline unacceptable teaching posts which the student’s Ustaadh wants to assign? A female is being asked to teach at a co-ed Muslim school which accommodates boys and girls up to grade 7.
A. The female should outrightly decline the haraam post.
Rasulullah (Sallallahu alayhi wasallam) said: “There is no obedience to anyone in anything which involves disobedience to Allah.”
If an Ustaadh asks his student to steal or commit zina or any other haraam act, the student has no option but to firmly decline and offer the Ustaadh naseehat by way of Amr Bil Ma’roof regardless of the ire of the teacher.
Q. Up to what age are girls allowed to pursue secular education?

A. The co-ed school is haraam. Girls and boys even 6 year old, may not attend a co-ed school. It is a haraam system. Hadhrat Thanvi (Rahmatullah alayh) said that a girl has to observe Purdah for strangers from the age of 6, and for ghair mahram relatives from the age of 7. Expanding on this opinion, we say that due to the predominance of fisq and fujoor in our era, girls should be kept away from males even from the age of 4.
A girl should never be sent for secular education even in an all-girls school even if she is 6 years old. Basic English should be taught at home.
Q. The principal of the co-ed Muslim school is a Maulana. He is in his office on the school premises. The reason given is that he needs to attend to the male parents who want to enroll their children in the school. Is the reason valid according to the Shariah?
A. The reason is shaitaani deception. The principal in this institution is caught in the snare of Iblees. The reason given to justify his haraam presence is termed in the Qur’aan Majeed as zukhruful qawl (satanically adorned speech) which Iblees breathes or urinates into the brains of the ulama-e-soo’ who indulge in flagrant acts of haraam. Shaitaan is a cunning and clever Ustaadh. All these molvis of soo’ are agents of Iblees. They undermine the Deen in the name of the Deen. They are the scoundrels who have created the worst erosion and destruction of Islamic morality.
Q. Up to what distance can females travel to reach in a Maktab?

A. In terms of the Sunnah/Shariah women may not teach in even an all-girls madrasah. Such madrasahs are schemes of Iblees. A woman who is capable of teaching, should open her own madrasah at her home. Girls from nearby may come to her home for ta’leem.

Q. A woman has to travel 60 miles daily to work. She has no one to support her. Is this travelling permissible for her?
A. It is haraam for a woman to travel 60 miles daily or even once in a while for work. If she is a woman who is conscious of the Deen and remains at home, making dua and some other effort at home or nearby for an income, then Allah Ta’ala will open up a way for her. However, since she is not concerned with the Deen, she finds herself in such haraam circumstances where she has to come under Divine Curse daily. One’s rizq will arrive in haraam ways only if one adopts such ways. Tawakkul on Allah Ta’ala is Waajib for all Muslims, not only for Buzrugs. The minimum degree is such Tawakkul which prevents a person from indulgence in Haraam

 

the satanism of ‘childcare’ facilities

Q. Many Muslim women who work outside the home to earn, arrange for their little children to be placed in childcare centres and homes. I have been told that this is a sign of Qiyaamah. According to the Shariah, is it permitted or not?
A. Yes, it is a sign of Qiyaamah. Allah Ta’ala has entrusted the care and training of children to the parents, mainly to the mother. Children are an Amaanat (Trust) in the custody of parents. But, in this era the lewd mothers are increasingly violating this sacred trust by abandoning their little c h i l d r e n . R e g a r d i n g Amaanat and Qiyaamah, Rasulullah (Sallallahu alayhi wasallam) was asked:
“When will it be the Hour (of Qiyaamah)?” Rasulullah (Sallallahu alayhi wasallam) replied: “When Amaanat (Trust) is destroyed.” The Sahaabi asked: “How will Amaanat be destroyed?”
Rasulullah (Sallallahu alayhi wasallam) said: “When affairs are entrusted to those who are unfit (for the Tasks of Amaanat). At that time await earthquakes, red storms, sinking into the earth (of people and buildings), showering of stones (from the sky) and transfiguration (people turning into apes and pigs).”
Assigning little children to so-called ‘childcare’ centres to enable the lewd mother to mingle with men in the public domain to earn money, is a Satanist plot. It is inspired by Iblees. It is the Waajib (incumbent) obligation of the mother to tend to the ta’leem and tarbiyat of her children.
The assignment of children to Ibleesi ‘childcare’ centres is a perfect example of the destruction of Amaanat.
It is a kabeerah sin (a major sin) to abandon the children in a satanic ‘childcare’ centre even if the so-called ‘caring’ is in a private home. It is haraam to cast the Amaanat of children outside the home.
It is more haraam than throwing the Amaanat of one’s money into the streets.
The Deeni morality of the children is utterly ruined by this shaitaani assignment.
Parents who deposit their little children into a ‘childcare’ facility are scoundrels of the worst kind. They are just like animals.

GIRLS MADRASAHS

THE CURSE OF GIRLS MADRASAHS AND THE JALSAHS
AMONG THE WORST CURSES WHICH HAVE BEFALLEN THE UMMAH ARE MADRASAHS FOR GIRLS AND THE GLUT OF JALSAHS AND MERRYMAKING FUNCTIONS.
While these so-called ‘Bukhari’ and other brands of jalsahs and merrymaking functions are morally and spiritually destructive for even males, the harms are multiplied and magnified regarding females whom Rasulullah (Sallallahu alayhi wasallam) said are ‘AURAH”. Their entire bodies and even their voices are Aurah which have to be compulsorily concealed. Numerous evils and vices are spawned by madrasahs and jalsahs for females.

These curses were unheard of and non-existent for fourteen centuries from the era of Rasulullah (Sallallahu alayhi wasallam). It is in this era in close proximity to Qiyaamah that Iblees has harnessed into his plot molvi agents to execute his conspiracy of morally destroying the Ummah with this TRAP of girls madrasahs and jalsahs for them.

We reproduce here an extremely disturbing letter from a justifiably disgruntled and concerned father:
“Assalaamu Alaikum Mufti
I read your article pertaining to kufr in secular education. I have been sitting in an extremely troublesome matter with regards to the Ulooms. Has ulooms and islamic institutes become places of shaytaan’s homes?

Firstly, my eldest daughter attended girls Madrassah Tus-Saalihaat in Port Elizabeth about 10 – 15years ago. The fitna that came from that madrassah was unbelievable. The most troublesome situation was regarding two appas that came from Zakariyya Park girls madrassah. They were lesbian. We were told that it was just a rumour, and we obviously ignored it.

But now, two of my nieces are at girls madrassah Zakariyya Park Uloom and the situation with regards to lesbianism is so rife that we make dua our girls do not come home with an interest in any girl. (Dua is not sufficient. Casting the girls voluntarily in to the devil’s den, then expecting them to emerge unscathed from the filth, is not intelligent. – The Majlis)

How can it be possible that a place of learning Allah’s Deen and Kalaam is corrupted with such filth? Is it not supposed to be a place free from all haraam and shaytaani vices especially such haraam kinds since it is a place of learning pure deen?

(Shaitaan operates from these institutions. Girls madrasahs are abnormal, un-Islamic and haraam institutions. These madrasahs were inspired by Iblees. It is a great and dark plot of shaitaan. –The Majlis)

To top it all the male ustaadhs are said to have ‘kashf’ and they see the girls from behind the veil to the extent of knowing the colour of their eyes and what they doing in class. My question pertaining to this, is: How does Allah Ta’ala give a man ‘kashf’ to see young girls and to watch them behind the veil?

(Undoubtedly, these evil male teachers are receiving kashf – revelation. But it is not from Allah Ta’ala. It is from Shaitaan. Shaitaan urinates his satansim into their brains, hence they are involved in a variety of kinds of zina at these institutions. –The Majlis)

And in Madrasahtus-Saalihaat, PE, my daughter and her class mates were made to learn conversational Arabic. Every week a different man would come and converse in Arabic with them. It were mainly Egyptian men and young boys freshly graduated from uloom. (All members of the League of Iblees – The Majlis)
My question pertaining to these matters is: What is the point of learning Allah’s Deen when our the Izzat (honour) of our girls is being wasted down the drain by them being exposed to men, and made to advertise their voices to the men? What hayaa and modesty are they being taught?

(In fact, they are actively trained to ruin whatever Imaani hayaa they have. These haraam institutions of Iblees destroy the hayaa and Imaan of the girls under Deeni guise- The Majlis)

Once at this very madrassah when the wife of one of the moulanas died, the girls were asked by the grieving moulana to sing for him nasheeds to make him feel better. (This bizarre, shaitaani episode testifies that the molvi agent of Iblees was not genuinely grieving. He was satanically manipulating his wife’s death for zina gratification. – The Majlis)
I don’t understand the reasoning behind the fact that males are teaching our girls and they have to speak to the males and ask fiqhi masaa-il about haidh and the likes. What type of izzat and modesty are the girls being taught? That is why today our appas behave shamelessly and set no good example for society. (These apas are also in league with shiataan. They are the cohorts of Iblees – The Majlis)

Look at Nasruddin Islamic School in Uitenhage where my kids went to school. There is no pardah between the boys and girls. They sit next to each other to learn. There are Christian teachers and the males and female teachers hug each other at the end of the year parties. When meetings are being held, even so-called islamic meetings, there is no hijab between the teachers and they sit freely and discuss matters. This includes Moulana Zubair Patel (ameer) who is the son of Moulana Yaqub Patel and graduate of Madrassah Zakariya Park boys uloom, and haafidhs (office management). So what example are they setting for the layman?

At this same school there was a case of child molestation which was swept under the rug, and appas were being sexually harrassed by the men. But the ‘learned’ people swept all of this filth under the carpet and nothing was done about these matters.

At the maktab Madrassa in Uitenhage run by youth of ubuntu, the meetings are also held with no veil in between and the appas sit very casually with the (principal), Moulana Shoayb Laher and he has no regard for their parda.

The Jalsahs run by Al-Azhar and the Khanqa of KMSZ are so elaborate that they have every year a new nasheed artist coming in from UK to sing at their jalsahs like Omar Esa, the Labbayk group and the likes.

At the Khanqa KMSZ it is a known practice of their mureeds to go to India and make ziyaarat of the grave of Hazrat Sheikh Zakariyya before embarking on any journey, to seek help and guidance in the name of the Hazrat. Does this not denote shirk? (Yes, it does. They are following hard in the tracks of the Barelwi Qabar Pujaari gang- The Majlis)

When approaching the current Sheikh Ishaaq about a matter that involved one of his mureeds that is a close family friend of the sheikh, instead of dealing with the matter fairly, he just brushed it aside and stated that he is not responsible for the actions of his mureeds. But is it not the duty of a sheikh of the khanqa to see to the islaah of his mureeds? (Nowadays the ‘sheikhs’ of the khanqas are bogus. The khanqa is a trick and a front for worldly and nafsaani objectives.- The Majlis)

The Saturday Ta’lim of UTH was run by the Imaam Moulana Nadeem Khan where the women and men would freely speak and make mashura with each other over the phone with regards to the programmes.
How is it possible that in the girls Madrassah Zakariyya Park every single week there are a couple of girls who get affected by jinn attacks. Is it not supposed to be that when and where the Qur’an is being read shaytan flees? So how can any one be affected imn this satanic manner at such a holy place where ibaadah is being made constantly? (Their ibaadah is superficial and a smokescreen for their haraam activities – The Majlis)

Now, once again Madrasahtus-Saalihaat is facing a matter of fitna and fasaad where the madrassah has split up again and once again the community is made to choose between 3 ulooms in one small community of PE. What tarbiyat is our people being taught by the leaders of our communities. My fear is that what is happening to our grandchildren today? Which institute do we put them into for learning?

(There are no valid Deeni institutions today for children. As far as girls are concerned it is absolutely haraam to dump them into these institutions. Parents are casting their daughters to the devil and to the wolves by dumping them into these shaitaani girls institutions. –The Majlis)

So, based on all this information regarding these few ulooms and islamic institutes and all your articles with regards to masaajid, maktabs, madrasahs and khanqas, what is your advice? How can we, as Muslims, derive pure deen for our Islaah, and where exactly do we send our kids for their Islaah, Tarbiyat and learning deen?”

(End of the lament of the concerned and disgruntled father)
ANSWER, COMMENT AND ADVICE

We are trapped in an era about which Rasulullah (Sallallahu alayhi wasallam) had explained that the only way of saving one’s Imaan will be to flee from the people. It is a case of every man for himself. We all are drowning in a raging cesspool of iniquity, fisq, fujoor and even kufr. There is really no universal and satisfactory method and solution for the massive problems which genuine Mu’mineen are facing today. The vast majority has embraced and accepted the haraam and immoral systems and methods which today govern all so-called Deeni institutions whether these are madrasahs, khanqahs or Musaajid.

Even the Musaajid which are the holiest places on earth have been transformed into merrymaking halls where even zina of the eyes, zina of the ears, zina of the mind and heart are freely committed. The Musaajid have been made haunts of visitation and sightseeing for napaak kuffaar men and women who are welcomed to desecrate and desanctify the holiness of the Houses of Allah Ta’ala.

Parents who are true Muslim parents, can save the Imaan and Akhlaaq of their children only by keeping them at home. Sending them to institutions is a sure recipe for moral and Imaani destruction. The fabric of Muslim society including all ostensibly holy institutions is rotten –absolutely rotten to the core. They manipulate the Name of Allah Azza Wa Jal for perpetration of even immorality.

Consider the Iblees, i.e. the jaahil molvi who enticed young girls to sing songs to ostensibly assuage his fraudulent ‘grief’ over the death of his wife. This man must surely be an atheist at heart. Neither the Presence of Allah Ta’ala nor the presence of the two Recording Angels, nor the death of his wife nor the fact that these girls are na-mahrams who are all habaailush shaitaan, deterred him from zina on that sombre occasion. Instead of reciting the Masnoon Innaalillaahi…. invocation and exercising Sabr, he indulged in zina and invited the girls to zina with their satanic singing. Indeed, he has put Iblees to shame.

Of all the so-called deeni institutions destroyed and ruined by Muslims, the worst Trap of Iblees is the girls madrasah, and among the worst fitnahs spawned by these madrasahs is the jalsahs for the girls. The organizers of these jalsahs for girls cannot be Muslims. They are devil-incarnate. Shaitaan inhabits their bodies and permeates every blood capillary in them. They are the stercoraceous vermin and inforsoria mentioned by Rasulullah (Sallallahu alayhi wasallam) in the following Hadith:

“There will be in my Ummah people in whom these lusts will permeate just as rabies (permeates) in the affected person. Neither a vein nor a joint will remain unaffected by the rabies.”

These fussaaq and fujjaar personnel in charge of the madrasahs for girls and boys, have ruined innumerable – thousands upon thousands – of Muslims whilst operating under Deeni camoflauge. They are filthy mercenaries. They are driven along by their wild nufoos making inordinate lustful and carnal demands for both monetary and nafsaani objectives. They are in the business to gratify their carnal lusts which satanic objective they achieve with the girls who have been lured under Deeni pretext to abandon their homes for attending these schools of shaitaan. They are also in the monetary business using and misusing the Deen for the boodle. They fill their stomachs with ill-gotten money acquired from the girls and their parents for teaching the Qur’aan Majeed. But Rasulullah (Sallallahu alayhi wasallam) said:

“Recite the Qur’aan. Do not eat with it.”

That is, do not make it a means for filling your stomachs. Do not earn with it your livelihood.

Every Qur’aanic and Sunnah rule pertaining to Hijaab and the concealment of females, and their remaining within their homes, has been brutally violated and mutilated by the molvis of Iblees who have gone to the greatest lengths to lure girls out from their homes under the ‘deeni’ cover provided to them by Iblees. And, the Tablighi Jamaat is just as culpable and complicit.

Brother, in this raging deluge and cesspool of iniquity in which we all are swirling insanely, there seems no hope. The only hope on the horizon appears to be Imaam Mahdi (Alayhis salaam). May Allah Ta’ala have mercy on us all. May Allah Ta’ala reform this miscreant, errant, rebellious and miserable Ummah. Everything is within His Power.

21 Rabiul Awwal 1441 – 19 November 2019