HARAAM SATANIC SAFF-FORMATION And the KUFR of ‘SOCIAL DISTANCING’

SOCIAL DISTANCING_EBooklet

“TARAAS-SOO!”
(Shoulder to shoulder – like a Solid steel wall) (Hadith)

‘SOCIAL DISTANCING’
What exactly is social distancing? This is a new phrase which
has come into existence in the wake of the bogus coronavirus
plotted by the enemies of humanity. When this term is
mentioned, a specific picture looms up in the mind. In this
picture which has been designed by the conspirators we see:
1) Flight from your parents, children and humanity for the fear
of contracting the disease.
2) Do not shake hands with any one, not even with your
parents.
3) Transform yourself into a clown by hideously sticking out
your elbow to touch another person’s elbow when greeting.
Elbow-to-elbow displaces the Masnoon Musaafahah and
Muaanaqah which are totally prohibited. Such vile Tashabbuh
bil Kuffaar is haraam.
4) Spacing 2.2 metres apart in the Salaat saff, if Musaajid are
allowed to be open under extremely stringent conditions.
Thus, the Musaajid become haunts for the shayaateen.
5) If Musaajid are permitted to operate, the elderly and the
sick must be debarred.
6) Perfectly healthy people may not travel more than two
persons in a vehicle. They may not sit on the same seat.
7) Dua should not be made with hands raised. More
‘dangerous’ is to draw the hands over the face at the end of
Dua as is the Masnoon method.
8) Visiting close relatives even parents at their homes is
prohibited.
9) Visiting a sick relative even if parents, in hospital is
prohibited. No contact whatsoever is allowed.
10) Closure of the Musaajid thus prohibiting Fardh Jamaat
Salaat, Jumuah Salaat, Taraaweeh and Eid Salaat.
11) The Masnoon Ramadhaan I’tikaaf is banned.
12) Closing shops thus depriving people from their
legitimate needs.
13) Lockdowning the entire country thus devastating the
economy.
14) Confine people to their homes. Not allowing them access
to even their yards.
15) Closure of all Darul Ulooms
16) Banning Hajj and Umrah
17) If one person is tested positive, an entire household or
institution must be placed in quarantine.
18) Snitch and spy on Muslims who perform Salaat in Jamaat.
Report them to the kuffaar police to be arrested.
19) Kafan and Ghusl for the mayyit are abolished. Even
Tayammum on the mayyit is prohibited.
20) In some places. e.g. Sri Lanka, Muslim bodies are by law
appropriated by the government’s devilish order and
cremated. Cremation is strongly advised by the Satanists who
have invented their Satanist concept of social distancing.
21) Violation of the draconian social distancing rules is a
crime leading to arrest, fines and imprisonment. Yet, even in
terms of the secular constitution these draconian measures are
unconstitutional and unlawful, hence many senior lawyers are
challenging the unconstitutionality of the oppressive laws.
This is the heinous satanic concept of social distancing. No
Muslim in his sane Imaani senses will ever accept that this
system of Iblees has the slightest support in the Ahaadith.

 

Ramadaan – TV Free Month

Ramadaan : Understanding Television
What Can Be Done?
By Khalid Baig

Television has spread like a wild fire in the world, including the Muslim world. It seems to have overcome the limitations of space and time.

Consider place. In Saudi Arabia, one can find the imprints of Hollywood only a few yards away from the Haram, the most sacred of all sanctuaries of Islam. Videocassettes are easily available at stores. A hotel attendant, at a walking distance from the Haram al-Sharif in Makkah can be found busy watching English movies on the television in his office even as the prayers are going on. At the Jeddah airport, the Umrah pilgrims can watch a European beauty contest courtesy of an Egyptian TV channel being broadcast to the airport television sets.

Consider time. Ramadan is the most sacred month in the Islamic calendar, a period of time that is to be devoted to direct acts of worship of Allah. Yet, during Ramadan, believers around the world can be found glued to their television sets when they should be busy making dua, doing dhikr and tilawa or offering nafl prayers.

Or consider the time of suffering. Hardly a day goes by when we do not get the news of pain and suffering from Palestine, Kashmir, Iraq, Chechnya, Afghanistan, or a dozen other hot spots around the globe. Yet, between all the suffering and grieving that accompanies the tragedy, the dish antennas on the rooftops have been flourishing. In the past at times of catastrophes people would turn to Allah, would stop going to the cinema houses, and would repent from sins, even though temporarily. Today, there is an ever-increasing appetite for the television fun. This is also true in the lands closest to the areas of suffering. On days when a strike is called to protest Indian atrocities in Kashmir, the video stores in Karachi run out of videos of Indian movies.

Throughout the world religious, moral and social values have been drastically undermined by this great “technological gift” of the century. And entire nations seem to be helplessly “enjoying” the invasion. When people are doing nothing, they watch television. When they are doing something else, they still have television in the background. The device has contributed to the addition of a new space in the architecture of the private home: the TV lounge. It is a space where perfect strangers come to pedal nudity, immorality, and hedonism. This is the space, which increasingly controls the entire house.

It is fashionable to complain about “excessive” sex and violence on television. Even those who make money from this enterprise willingly do that. CNN tycoon Ted Turner said in July 93 before a U.S Congressional subcommittee: “I don’t need experts to tell me that the amount of violence on television today and its increasingly graphic portrayal can be harmful to children. Television violence is the single most significant factor contributing to violence in America.” And a poll released in February 95 in the U.S. by Children Now, whose directors include TV producers and Warner Brothers Chairman, reported that most children believe that what they see on television encourages fornication, disrespect for parents, telling lies, and aggressive behavior.

The most significant thing here is that what the TV industry wants us to discuss (and we willingly follow) is what is ON television, not television itself. Everyone will wholeheartedly agree with the problems with TV programs and offer all kinds of advice. (Watch the programs with your children. Tell them what is wrong. Be critical. Be creative.) Irrational and meaningless as it is, this exercise will nonetheless soothe your irritation. In the meantime, keep on watching. It is fun. It is also unavoidable.

In about two decades, this “wonderful” technical development has played havoc with societies around the globe. But what is even more unprecedented is the ambivalence with which these societies face this greatest of all invasions. Underlying this is a strongly held belief that television is a neutral tool that can be used with equal facility for good or evil. Unfortunately, this position has been taken without any critical examination of the facts. It is about time that we approached the subject with an open mind.

Neutral Tool?

Is technology ever neutral? “[Every technology] has within its physical form a predisposition toward being used in certain ways and not others,” writes Niel Postman, chair of the department of Communication Arts at New York University. “Only those who know nothing of the history of technology believe that a technology is entirely neutral.” (Amusing Ourselves to Death, 1985).

What about television? It reflects the idea that serious discourse can be carried out through pictures instead of words. As Postman explains: “The single most important fact about television is that people watch it, which is why it is called ‘television.’ And what they watch, and like to watch, are moving pictures?? millions of them, of short duration and dynamic variety. It is in the nature of the medium that it must suppress the content of ideas in order to accommodate the requirements of visual interest.”

Words and pictures do not occupy the same universe of discourse. A piece of writing requires one to go beyond the shape of the letters to read them. It requires thought to understand what is being said. Television does not require reflection, in fact it does not even permit it. That is why little children can spend hours in front of the mini screen. Television can titillate, it cannot teach. It can bring images into our heart, not ideas into our mind. It appeals to the emotions, not the intellect.

But isn’t a picture worth a thousand words? Is it? It is important to note that this claim itself is made in words. A picture cannot make any claims. For reason, arguments, claims, and judgment belong in the universe of words not pictures. That is why advertisers love pictures. Consider an ad for, say, Coca-Cola, that just shows young people singing, dancing, having fun, and enjoying the drink. The audiences make the connection between happiness and Coke. This ad cannot be refuted. It makes no claim, so there is nothing to refute.

Medium Is The Message

The above explains Marshal McLuhan’s famous aphorism. The inherent, built in biases of a medium allow certain types of messages and not others. The communication is conditioned by the medium. It is enhanced or distorted by it. The medium is the message. And when the medium is TV, the message is Entertainment. As Postman notes: “Entertainment is the supra ideology of all discourse on television.” Whether it is news, science, religion, or education, if it is happening on TV, it must follow the dictates of entertainment.

In fact, a new term has been coined indicating a blend of education and entertainment:Edutainment. It smells like the language problem of a TV baby. But remember that it is already being used by the serious press. Which suggests that edutainment will produce even more edutainment!

Like A Drug

Actually, TV is not just another kind of entertainment either. As a project by the National Institute of Mental Health in the U.S. involving 1200 subjects in nine studies over a 13 year period found in 1990, television is like a drug. The researchers asked the subjects, ages 10 to 82, to note down their activities and moods every time a beeper was activated, which was done randomly. The researchers found that when people sit down to watch TV, particularly for long periods, they tend to be in low moods. The longer they watch, the less able they are to concentrate. As time goes on, they grow sadder, lonelier, more irritable, and more hostile. Although people are relaxed when the television set is on, when they turn it off, they are less relaxed than before they began, “much like a drug that makes people feel better while they are doing it but worse afterward.” And just like a drug the weaker segments of the society are its greatest target. Thus in the U.S. blacks tend to watch more TV than whites. And now thanks to satellite TV transmissions over which the poor countries have no control, the rest of the world is being turned into the U.S. black under class

Islamic Work And Television

Can this dangerous drug be somehow converted into a medicine? Not too long ago, a young professional in the U.S. approached prominent Muslim scholar and Deputy Cairman of the Jeddah based Islamic Fiqh Council of the Organization of Islamic Conference (OIC), Justice Taqi Usmani to inquire about his profession. He produced computer graphics for the television and motion picture industry. This is the age of the media, and the only effective way to spread Islam today is through television and movies, he argued. If we do not learn the trade how shall we be able to produce such programs and if we don’t who will, he inquired. Yet, some people had told him that it was not a good profession.

“I have given a lot of anxious thought to this issue,” replied Justice Usmani in his characteristic measured tone, weighing every word. “And I have reached the conclusion that the cause of Islam cannot be served through television, especially under the current circumstances. You should seek another line of work.”

Frankly, there are lot of enthusiasts who may be totally bewildered by this answer for it challenges both conventional wisdom as well as some dearly held dreams. They may even consider anyone making this suggestion as belonging to the Flat Earth Society: backward, anti-progress, ignorant of today’s realities. Let us grant them their day in court and look at their case objectively.

The enthusiasts have shown interest in three primary areas. The first deals with propagation of Islam. There are lots of sincere Muslims putting lot of hope in a yet-to-be-released video that will attract the people of the world to Islam by the thousands. They are simply confusing Dawah with propaganda! Dawah means inviting people to the Straight Path by relaying the True Message to them without any distortion. It is a very serious message and requires a serious medium to deliver it. The message is for their own benefit and what they do with it is their own business. Our job is done once we have communicated the message correctly. Our job is not to manipulate people into submission to Allah any more than it is to coerce them into it. A Dawah worker is a teacher, a propagandist is a manipulator. Television is a good tool for manipulating, not for teaching.

The second area deals with the education (“edutainment”) of children. Many videos have already been produced for this purpose. In one program from a popular series of such videos, a puppet named Adam drives a skateboard to the mosque. Scenes of Adam doing his antics are mixed with the videos of real children praying. But there is no doubt that Adam is the hero of this story. Here is a clear case of the medium distorting the message. The children who learn to pray this way may learn the mechanics of Salat, but they would have paid a terrible price for it. The idea of Salat will be associated in their mind with the images of puppets, skateboards, and the idea of fun. Missing will be the spiritual dimension of prayer, the solemnness and grace of this pillar of Islam. Such videos are very popular as they help assuage the guilt feelings of parents over their failure to control the TV in the first place.

To be fair there is a useful role for these videos but it is not normally perceived. Doctors use nicotine patches to help their patients stop smoking. Nicotine is not a medicine, but it becomes therapeutic under the circumstances. Similarly, the TV addicts may be helped by such videos to get over their addiction. It might work if that is the goal. But this is very different from the view that here is a Brave New Way of teaching Islam. The children and their parents must realize that ultimately they have to learn their religion the old fashioned way: read books, listen to lectures, work hard.

The third type of videos are used by relief organizations showing the terrible situation of Muslims in Kashmir, Bosnia, Palestine and elsewhere. The intentions are noble, the results look great. But someone must ask the hard question: Why should the Muslims need disaster pornography before they can come to the help of their brothers and sisters? What are the implications of this practice for both present and future?

There are, of course, cases where the TV is being used against its grain, where the only video is that of a talking head. Such Islamic programs in Egypt or Saudi Arabia, as elsewhere, may not contain all the dangers cited above, solely because there the TV is being used just as an expensive radio. The problem is such programs will not be able to withstand the onslaught of CNN or MTV, of dazzling colors and dynamic pictures. The question remains how long can you use a tool against its grain?

The simple fact is that no one buys a TV and VCR because they desperately wanted to learn about Islam and it was the best way of doing it. The TV lounge is not a study room and all the Islamic videos in the world are not going to make it one. It is a peace of Hollywood. The rest is camouflage or self-deception. The earlier we get out of it, the better.

What Can Be Done?

Television is powerful. It is everywhere. Is there anything that us mortals can do about it? The answer is yes.

Things can be done at individual, as well as collective levels. At the individual level, try using the ON/OFF switch. It takes some effort and will power, but the device can be turned off. The key is to involve the entire family. Those nervous about the idea may rest assured that there is no known disease linked to lack of exposure to TV! Also those who have tried it know that it becomes easier with time. Community Organizations and Islamic Schools can help by educating the people about the perils of watching TV, countering the social pressures, and providing healthy alternatives.

Ramadan: The TV Free Month.

Our best chance of kicking the television habit comes in Ramadan every year. It is the time of year when every Muslim who has any trace of Iman in his or her heart, is naturally inclined toward doing good and staying away from evil. And it should be like that. Did not the Prophet, Sall-Allahu alayhi wa sallam, curse the Muslim who finds Ramadan but does not use it to seek forgiveness for his previous sins? If we cannot leave sins or vain activities during Ramadan, when can we? We not only have the strongest moral and religious reasons to do so, it is also easy because the regular activities of Ramadan leave little time to be wasted in front of television.

Muslim organizations and communities will do a great service by launching a campaign to declare Ramadan as the TV free month. Urge all the Muslims in your community to turn it off for at least one month. And who knows, after one month many may decide to stay away from it because of the personal insights they got through the experience.

Of course, if you are convinced, do not wait until the next Ramadan. Start today.

By Khalid Baig

Huge hoax perpetrated media

THE WASHINGTON POST

COVID-19 turning out to be huge hoax perpetrated by media

 

Media hyped the virus and alarmed Americans to the point of shutting down the economy.

Bottom of Form

By Joseph Curl – – Tuesday, April 28, 2020

ANALYSIS/OPINION:

When the postmortem is done on the media’s coverage of COVID-19 (and it will be), it will be clear that the virus was no Black Plague — it’s not even the flu on a bad year.  SARS-CoV-2, which causes COVID-19, has killed 56,749 Americans as of Tuesday.

That’s not good. But it’s not as bad as the 2017-2018 flu season, when 80,000 -plus perished. And it’s a long cry from what all the experts were warning about just a few weeks ago: First, they predicted 1.7 million Americans dead; then they redid the models (this time apparently entering a few more “facts”) and said 100,000-240,000 dead.


SEE ALSO: Eighty percent of the population has little or nothing to fear from COVID-19


Now, a major model relied on by the White House Coronavirus Task Force predicts about 70,000 dead by the end of August. And for that we shut down the U.S. economy?!

As the coronavirus swept across Chine, then  Europe — then everywhere — the U.S. media breathlessly reported every terrifying number, almost gleefully. Their ratings soared, of course, as they scared the hell out of every American, many of whom have stayed home for the last 40 days, emerging only to buy toilet paper, but even then clad in masks and tiptoeing in fear.

SEE ALSO: Liberal media smears against Liberty University show dire need for impartial reporting

But here are some facts:

• Fatality Rate

A recent Stanford University antibody study estimated the fatality rate from the virus is likely 0.1% to 0.2%. The World Health Organization (WHO) had estimated that the death rate was 20 to 30 times higher and called for isolation policies. On which version do you think the media focused?

 

In New York City, the U.S. epicenter of the pandemic, the death rate for people 18 to 45 years old is 0.01%, or 10 per 100,000 in the population. People aged 75 and older, though, have a death rate 80 times that. For children under 18, the rate of death is zero per 100,000. That’s zero.

• Health and Age

More than half of the COVID-19 deaths in Europe occurred in long-term care or nursing-home facilities. At least one-fifth of the deaths recorded in the U.S. so far have occurred there.  Nearly all the patients hospitalized for the coronavirus in New York City had underlying health conditions, according to a recent study.

“Health records from 5,700 patients hospitalized within the Northwell Health system — which housed the most patients in the country throughout the pandemic — showed that 94 percent of patients had more than one disease other than COVID-19, according to the Journal of the American Medical Association,” Fox News reported.

 

The study found 42% of the patients were overweight and 53% had hypertension, and the others suffered from a variety of ailments.

• Far More Widespread

Millions and millions of Americans have already been infected with the virus — even though the U.S. media continues to report the low numbers provided by Johns Hopkins, which says that 998,000 Americans have contracted the virus as of Tuesday.

 

An antibody study was conducted last week in New York City and found that 1 in 5 (21.2%) of residents have already been infected with the coronavirus. There are 8.5 million people in New York City, so that would mean 1.8 million New Yorkers have had the virus.

 

At the time of the study, there were 16,249 deaths in the city attributed to COVID-19, which means the death rate in the city was 0.89% at the time — far lower than reports in the U.S. media.

 

Results of antibody survey last week in Los Angeles found as many as 442,000 Los Angeles County residents might have already been infected with the coronavirus by early April, a number far higher than the 8,000 cases confirmed at the time. The survey suggested that the death rate from the virus could be as low as 0.18% of COVID-19 patients, which means the actual death rate in the city is far lower than reported.

 

The Daily Mail reported Monday that “coronavirus may kill 70 times fewer patients than official UK death figures suggest, studies have shown.” The Mail said a similar fatality rate — 0.19% — was found in a study of residents in Helsinki, Finland.

 

A study, this one by Dr. Justin Silverman, estimates that there were 8.7 million coronavirus infections in the U.S. between March 8 and March 28. And as of April 17, 10% of Americans have been infected — which is roughly 33 million Americans.

 

The media has been hyping COVID-19 since Day One, alarming Americans to the point where they voluntarily went along with shutting down the entire economy — a mistake that will likely reverberate for a decade or more.

 

Even as U.S. states begin to re-open — based on the data, which shows a far lower fatality rate than reported and a much wider spread of the virus — the media continue to report on what they deem frightening numbers over the deadly virus.

They aren’t, and it isn’t. COVID-19 is a bad flu at worst. And the media should be held accountable for telling us otherwise before they knew the facts.

• Joseph Curl covered the White House and politics for a decade for The Washington Times. He can be reached at josephcurl@gmail.com and on Twitter @josephcurl.

6 Ramadhaan 1441 – 30 April 2020

Flattening the Curve

All around the world governments are battling the Coronavirus pandemic. In an effort to combat this disease they have enforced various types of lockdowns. However, despite the lockdowns in different countries differing in their regulations and penalties for violations, all the lockdowns have one and the same goal – to ‘flatten the curve’ of transmission.

In other words, the objective is to slow the spread of the disease so that the healthcare systems do not become overwhelmed. In this manner, instead of the entire population becoming infected at once, small, isolated pockets of people may be infected, thus making it easier to deal with and contain the infection.

From the governments’ approach to dealing with the Coronavirus, there is a lesson for us all – the lesson of flattening the curve of sin. As we approach Ramadhaan, we all desire to derive maximum benefit and reap maximum rewards in this blessed month. However, if we enter the month ill-prepared, persisting in our bad habits and evil ways, then the ‘virus’ of our sins will continue to infect us and overwhelm our systems throughout Ramadhaan. Then, before we know it, the month will be over, and we will be no better off than we were before the month – or we may even be worse off.

The effort is thus to totally ‘flatten the curve’ of our sins’ before Ramadhaan arrives. This will be achieved by subjecting our evil desires to a self-imposed ‘lockdown’. If we can do this effectively, by putting measures into place to curb our appetite for sin, we will be able to make rapid progress. We already have an advantage – the national lockdown – as it has put many sins out of our reach (cinemas, casinos, nightclubs, functions with intermingling, music and other sins, etc.). All that remains is for us to implement some form of lockdown within our homes and our hearts for the remaining sins.

Generally, these sins will revolve around the TV, internet and cell phone. Hence, if despite trying we find ourselves still caught up in some of these sins, some more concrete steps must be taken to eliminate them. We could at least start by limiting our indulgence (e.g. only switching the WiFi on for about an hour or two a day). Then gradually, as we edge closer to Ramadhaan, we can continue to decrease the time, until eventually, we can put an end to the sin, once and for all, before the commencement of Ramadhaan.

Conversely, if we continue to indulge in these vices, then Ramadhaan will pass us by like any other month. In fact it may be even worse, as being house-bound means that most people now have even more free time on their hands.

In the hadeeth, Rasulullah (sallallahu ‘alaihi wasallam) – who hardly even cursed his enemies – actually cursed the person who allows the month of Ramadhaan to pass without him using it to reform himself and gain forgiveness. By implementing our own lockdown on our vices and sins, we can hopefully avoid this curse and qualify for the mercy and forgiveness of Allah Ta‘ala.

May Allah Ta‘ala assist us all to flatten the curve of our sins, strengthen our spiritual systems and make them sin-resistant, and bless us all with Jannah, aameen. 

uswatulmuslimah.co.za

ONLY MUNAAFIQEEN CANCEL SALAAT

Munaafiqeen Cancel Salaat25032020

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ

 

The Cancellation of Salaah and the Baseless Excuse of a Munaafiq

 

Whenever Allaah Ta`aalaa sends down any test upon the Muslims, there are those who pass this test with flying colours and there are those who fail this test miserably, being flung on account of it into the pit of Jahannam. Throughout the history of Islaam and right until the time when Allaah Ta`aalaa takes the very last Muslim away from this Dunyaa, there will be tests. These Tests separate the wheat from the chaff; they separate the sincere Muslims (`Ibaadallaahil Mukhlaseen) from the munaafiqeen; they separate those who truly believe in Allaah Ta`aalaa from those who are only “Muslim” in name.

 

One of the most recent tests is that of the coronavirus (COVID-19), and this test from Allaah Ta`aalaa has truly exposed the munaafiqeen most thoroughly. It has exposed the fact that most of the so-called “Ulama” do not – and have never – truly believed in Allaah Ta`aalaa. Their Imaan is as flimsy as a cobweb. Their tawakkul is in America.

 

They may outwardly deny this, but in reality, in the back of their minds they know this to be true: they laugh at the belief that it is Allaah Ta`aalaa Who controls both sickness and cure. They hypocritically claim to believe this, but they know as well as we do that they do not truly believe that. They consider this belief to be stupid, backwards, regressive, old-fashioned, dangerous and something which “puts Muslims in a bad light in the eyes of the non-Muslims”.

 

That is a major disease in the hearts of these “Mozlems”: they are forever worried about “what the non-Muslims will think about us”. They care more about the “judgement” of the so-called “non-Muslims” than the Judgement of Allaah Ta`aalaa. They are always “apologising” to the so-called “non-Muslims” on behalf of Allaah Ta`aalaa, wal-`Iyaadhu Billaah. They feel that they need to apologise to the “non-Muslims” for Allaah Ta`aalaa having revealed this “oppressive, fundamentalist, backward, old-fashioned, terrorist religion” known as Islaam.

 

This “coronavirus (COVID-19)” has brought every last munaafiq “scholar” in the world out of the woodwork, and Shaytaan would be proud of them. The Arab Kaafir regimes were in the forefront to close down the Masaajid and ban the Salaah, and their grovelling, bootlicking munaafiq “scholars” were quick to defend it.

 

Never in the past has Iblees had it as easy as he has it today. He can comfortably retire. The Ulamaa-e-Soo are striving to outdo both him and Dajjaal in spreading kufr and munkar throughout the world. With one “coronavirus”, they have gotten rid of Islaam in entirety. Long ago already the munaafiqeen had “interpreted” away Jihaad as either: a) being some “ancient” part of Islaam that was abrogated centuries ago and which must be apologised for, or b) that Jihaad actually means “to strive hard in politics, to have a democratically elected president,” or “to strive hard in advocating human rights”, which to them refers to feminism and gay rights, thus in their minds a “mujaahid” is someone who joins the “gay pride” marches, protesting and “striving hard in advocating LGBTQ+ values and freedom of expression”.

 

Munaafiq Menk would happily be at the forefront, raising high the “gay pride” flag and marching. These Munaafiq “scholars” will soon march with the cross as well.

 

صورته اليوم هو في أول الطابور, يحمل الصليب الضخم الكبير ويسير…

 

Thus, long ago already had they done away with Jihaad, and now with the coronavirus they have done away with Salaah, Hajj, `Umrah and the Sunnah in one go. Already they are having discussions about cancelling Sawm (fasting) as well, because they believe that it will lower the person’s immune system and put them at greater risk of “contracting the coronavirus and dying”, thus, according to their fabricated principles, “it is your duty to not fast”. They have never been giving Zakaat so that does not even factor, thus in one go there is no longer Salaah, Zakaah, Sawm (fasting), Hajj, `Umrah, Jihaad or the Sunnah, because acting on the Sunnah results in people contracting and spreading the coronavirus, according to them.

 

All of the munaafiqeen organisations have thus come out to cancel Islaam: the “Jamiats”, the MJC (Murtadd Juhalaa Council), etc., as well as the Munaafiqeen-In-Chief like Munaafiq Menk, Taha Karaan, Yasir (Yes-Sir) Qadhi, etc. The kuffaar governments had not even brought in any laws yet when the munaafiqeen rats, the “Tujjaar-ud-Deen”, the “Dajjaalian Scholars” had begun squawking like parrots in the trees, ever eager to please their masters (America and its allies), ever eager to grovel, ever eager to bootlick, to kowtow, to snivel, ever yearning for “acceptance” from the kuffaar.

None of the munaafiqeen have presented any scrap of true daleel to justify the widespread shutting down of the Masaajid, the cancellation of Jumu`ah, Jamaa`ah, Taraaweeh and possibly Eid as well if their masters have not yet given them the “green light” to go ahead with it by that time.

 

Recently, “Yes-Sir” Qadhi (groveler-in-chief) presented a so-called “daleel” for closing down the Masaajid. Now, Yes-Sir Qadhi is not someone whose words hold any weight for true Muslims. His words are only meant to be printed on toilet roll and used by someone who has had a bad case of diarrhoea. Nevertheless, because some Muslims asked us about this so-called “daleel” of his, we shall briefly respond to it, إن شاء الله.

 

Yes-Sir Qadhi quotes the following passage from al-Bidaayah wan-Nihaayah of Imaam ibn Katheer رحمة الله عليه:

فلمّا مات استخلف على الناس عمرو بن العاص فقام فيهم خطيباً فقال:

أيّها الناس، إنّ هذا الوجع إذا وقع فإنّما يشتعل اشتعال النار، فتحصّنوا منه في الجبال. فقال أبو وائل الهذلي: كذبت والله لقد صحبت رسول الله صلى الله عليه وسلم وأنت شرّ من حماري هذا. فقال: والله ما أردّ عليكم ما تقول، وايم الله لا نقيم عليه. قال: ثم خرج وخرج الناس فتفرّقوا ودفعه الله عنهم.

قال: فبلغ ذلك عمر بن الخطاب من رأى عمرو بن العاص فوالله ما كرهه

This passage is on the chapter of the Plague of `Amwaas wherein 25,000 people died, according to Imaam al-Waaqidi رحمة الله عليه, or 30,000 people according to others. Many great Sahaabah died in this plague, including:

 

  1. Hadhrat Abu `Ubaydah ibn al-Jarraah رضي الله عنه
  2. Hadhrat Abu Maalik al-Ash`ari رضي الله عنه
  3. Hadhrat Mu`aadh ibn Jabal رضي الله عنه
  4. Hadhrat Yazeed ibn Abi Sufyaan رضي الله عنه
  5. 5. Hadhrat Haarith ibn Hishaam رضي الله عنه[1]

In fact, both Hadhrat Abu `Ubaydah رضي الله عنه and Hadhrat Mu`aadh ibn Jabal رضي الله عنه died from the plague after asking Allaah Ta`aalaa to give them that sickness so that they would die from it.

 

Nevertheless, the above passage from al-Bidaayah wan-Nihaayah states that after Hadhrat Mu`aadh ibn Jabal رضي الله عنه passed away and Hadhrat `Amr ibn al-`Aas رضي الله عنه was placed in charge, he told them that this plague spreads like fire, thus they must “seek shelter” in the mountains, and the narration then states that they تفرّقوا (dispersed) and Allaah Ta`aalaa removed the plague. When the news of this was taken to Hadhrat `Umar رضي الله عنه, he did not dislike it.

 

“Yes-Sir” Qadhi then makes the following baseless statement:

 

“It is reasonable to assume that the prayers were suspended.”

 

This is the apex of his “daleel”: “it is reasonable to assume.”

 

“To assume.”

Since when has there been an addition to Usool-ul-Fiqh? Has anyone heard about this? We certainly have not. We know that the Ahkaam of Sharee`ah are derived from four sources: two of them being primary and two being non-primary. The two Primary Sources are Qur’aan and Sunnah. The two non-primary sources are ijmaa` and qiyaas, that being qiyaas done by a Faqeeh, and there are no Fuqahaa today.

 

Where do “assumptions” fit in?

 

Perhaps we need to rewrite the Kutub of Usool-ul-Fiqh to make this very important change: Qur’aan, Sunnah, Ijmaa`, Qiyaas and the Assumptions of Yasir Qadhi. There are now five sources of istidlaal.

 

فإلى الله المشتكى وهو المستعان…

A few points to briefly debunk his ridiculous “assumption”:

 

1) As stated above, we have established sources of istidlaal. History books are not one of those sources. Daleel is Qur’aan and Sunnah, and for those who are not Mujtahideen, they refer to the Kutub of Fiqh. The Kutub of taareekh as not used for daleel for a very simple reason: tahqeeq has not been done for most of the Kutub of taareekh. Hence, you can find baseless or weak narrations in many Kutub of taareekh. Shias commonly go through the books of taareekh to dig out baseless narrations which they feel are in support of Shi’ism and which “paint a bad picture of the Muslims”.

 

However, the narrations they present are mawdhoo`aat, baseless lies. Hence, we state emphatically: Ahkaam of Deen are not derived from history books.

 

In fact, according to the Hanafi Madh-hab, if an Aayah of the Qur’aan gives a particular ruling, then a person cannot add onto that ruling with even a Hadeeth if that Hadeeth is from the Aahaad (solitary narrations), as stated by Fakhrul Islaam al-Bazdawi رحمة الله عليه and others.

 

Let alone naskh (abrogation), even ziyaadah `alan-nass is not permissible unless the Hadeeth is mutawaatir, or mash-hoor as stated by Imaam ibn Ameer Haajرحمة الله عليه in at-Taqreer wat-Tahbeer.

 

Now, the Jumu`ah Salaah is Fardh-e-`Ayn according to the Hanafi Madh-hab, and the one who denies it is a Kaafir, as stated in Radd-ul-Muhtaar `alad-Durril Mukhtaar, and the daleel for this is the Aayah:

 

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَّوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللهِ وَذَرُوا البَيْعَ

 

{“O you who have Imaan! When the nidaa (call) for Salaah is made on the Day of Jumu`ah, then hasten to the Dhikr of Allaah (the Khutbah and Jumu`ah Salaah) and leave off trade…“}

 

[Soorah Al-Jumu`ah, 62:9]

 

These munaafiqeen want to cancel something that is Fardh-e-`Ayn, established as qat`iyy (definitively proven and undeniable) by the Qur’aan Kareem, on the basis of an “assumption” made by a “Yes-Sir Qadhi” because of something he dug out of a history book? Because they are munaafiqeen, they take the Deen of Allaah Ta`aalaa as a joke, but the true Muslims happily give their lives for this Deen. In fact, a true Muslim happily gives his life for the protection of a single Sunnah from the Sunan of Rasoolullaah صلى الله عليه وسلم.

 

2) Even if this narration is accepted as Saheeh, nowhere does it state that Salaah was “suspended” as the munaafiq claims. The munaafiq also claims that the Sahaabah spent months in this condition, but this too is not mentioned. It is another “assumption” from his own side. This is a person who has based his entire religion upon “assumptions”.

 

Another person can “assume” that تفرّقوا means this: those who were healthy separated from those who were sick, and those who were healthy performed Jumu`ah together, and those who were sick performed Jumu`ah together. Why is that assumption not “reasonable” as well?

 

Istidlaal is not done using a history book, especially not when the incident cited has multiple ihtimaalaat (possibilities).

 

Anyone who has studied taareekh (history) and knows the ways of the mu’arrikheen knows that the method of the old mu’arrikheen was to compile all narrations concerning a particular incident, and they would present these incidents in their kutub, because they focused primarily on jam` (collecting) and not on tahqeeq.

 

A well-known example of this is the case of Imaam al-Khateeb al-Baghdaadi رحمة الله عليه with Imaam Abu Haneefah رحمة الله عليه: a person who reads through the books of Imaam Khateeb al-Baghdaadi will find so many narrations insulting Imaam Abu Haneefah رحمة الله عليه that he would think that there must have been some enormous enmity on the part of Imaam Khateeb al-Baghdaadi towards Imaam Abu Haneefah and the Hanafi Madh-hab. Yet, if he reads those very same kitaabs, he will also find many narrations praising Imaam Abu Haneefah رحمة الله عليه very highly.

 

Hence, the `Ulamaa have explained that Imaam Khateeb al-Baghdaadi simply gathered everything he had heard regarding Imaam Abu Haneefah and presented these in his Kitaab, regardless of whether those narrations were authentic or not. These mu’arrikheen expected those who came after to do tahqeeq of those kutub of taareekh, sorting out what is authentic from what is not authentic.

 

Now, if a person were to adopt the methodology of Yes-Sir Qadhi and the other Ulama-e-Soo who try to look for daleel for their baatil views in the books of taareekh, then this person will come across these kitaabs of Imaam Khateeb al-Baghdaadi and arrive at the conclusion that Imaam Abu Haneefah رحمة الله عليه was not even a Muslim – والعياذ بالله – and that the Ahnaaf are “like Christians”, thus he uses this as “proof” that the other three Madhaahib are on Haqq and the Hanafi Madh-hab is on Baatil, when in reality those narrations are nothing more than baseless lies.

 

Thus, matters of `Aqaa’id and Ahkaam are only taken from rigorously authenticated sources.

 

3) If the Fuqahaa and `Ulamaa of Islaam were in the habit of closing down the Masaajid and cancelling Salaah each and every time there was a plague or pandemic, it would be well-known. There would be no need to hunt through the kutub of taareekh to pull out an incident which 1) he cannot prove as being saheeh, qat`iyy-uth-thuboot and 2) which has multiple possibilities. The very fact that he had to labour to scratch out this incident shows that this “cancellation of Salaah” is not something well-known among the `Ulamaa for 1,441 years. There have been many plagues over the years; this is not the first.

 

4) If the people had completely cut off from each other, like he claims, not even performing Salaah together, then what happened to those Muslims who died? Did each person simply die by himself and lay where he was, rotting away, not being buried? There was no janaazah Salaah and no burial?

 

If he says that there was burial and Janaazah Salaah, that means they had to come together. If they could congregate for Janaazah Salaah – which they would have to be doing very frequently, because people were dying every day – why could they not congregate for Jumu`ah Salaah which is only once a week? Does that make sense to any person with `aql (intellect)?

 

5) Why restrict this cancellation of Salaah to only the coronavirus (COVID-19)? Why not also cancel Salaah for the flu, TB, AIDS and the many other “contagious” illnesses?

 

Currently, approximately 15,496 people have died from this COVID-19 according to worldometers.info, but WHO puts the number of deaths from the common flu each year at somewhere between 290,000 to 650,000. That is significantly higher than COVID-19, to say the least.

 

Hence, we pose this question to them: “If the Masaajid must be closed down and Salaah cancelled because of COVID-19, why must the same thing not be done in the case of the common flu? More people have died from the flu than from COVID-19. According to worldometers.info, approximately 100,657 people have recovered from COVID-19. The very kuffaar that you people worship claim that most of those who die from COVID-19 are old people who were already suffering from other illnesses.

If the Masaajid must be closed due to the risk of contracting the coronavirus, why must they not be closed due to the risk of contracting the flu, or TB? You could be performing Salaah in the Masjid next to someone who has TB, and he is coughing next to you the entire time, and thus you contract TB. Why, then, must the Masaajid not also be closed to prevent the risk of getting TB?”

 

Every single argument they present in favour of closing the Masaajid and cancelling Salaah due to COVID-19 applies in the case of the flu.

 

They believe that we must reject the command of Rasoolullaah صلى الله عليه وسلم to “stand shoulder to shoulder” and instead stand two meters apart, due to the risk of contracting COVID-19. Why must a person not do the same due to the risk of catching the flu from the next person?

 

In fact, there is always some risk or the other involved in performing Salaah next to people in the Masjid, as you do not know what illness the next person has, so why not permanently shut down all Masaajid and cancel Jamaa`ah Salaah, Jumu`ah, Taraaweeh, `Eed, etc., indefinitely? Why “take the risk”? Is the “principle of saving lives” not more important than Jamaa`ah Salaah?

 

Why run the risk of getting the flu or TB on account of performing Salaah in Jamaa`ah, instead of performing it individually at home? Why is it okay for a person to run the risk of getting the flu and dying, or getting TB and dying? Why, in the case of the other “contagious” illnesses, is it okay to run the risk of contracting them due to performing Salaah next to other people, using towels in the Masjid that other people have used, shaking hands with people, eating out of the same plate with people (as is the Sunnah), etc.?

 

We want them to answer these questions.

 

6) As stated earlier, the Kuffaar claim that 15,496 people so far have died from COVID-19. Compare this to the plagues of the past:

 

  • The Black Plague, known also as the Great Plague, the Great Bubonic Plague, Pestilence, the Great Mortality and the “Black Death”, killed 200 million people worldwide. It wiped out 60% of Europe’s population. It took Europe over 200 years to recover from the Black Plague. Some places, like Florence, only recovered in the 19th century despite the Black Plague having broken out in the 14th century.

 

  • The Cocoliztli epidemic, in the 1500s, killed 15 million people.

 

  • The Spanish flu, which broke out in 1918, killed 50 million people.

 

  • The Asian flu, which broke out in 1957, killed 1.1 million people.

 

  • The Swine Flu, which broke out just a few years ago in 2009, infected 1.4 billion people around the world and killed up to 575,400 people, according to the CDC, and, unlike COVID-19, it killed mainly those younger than 65.

 

These are just a handful of plagues. There have been many more in the past.

 

Take just the Black Plague, for example, which killed 200 million people: why did the `Ulamaa at that time, in the 14th century, not call for the Masaajid to be closed down and Salaah to be cancelled? Why did Salaah continue like normal? 200 million people versus 15,496: that is a massive difference. Did the `Ulamaa back then not understand Islaam? Did they not know about the “Maqaasid-ush-Sharee`ah” and the “principle of saving lives”? Did they not know the Aayah:

 

ولا تلقوا بأيديكم إلى التهلكة

 

{“Do not throw yourselves, by your own hands, into destruction…“}

 

(This Aayah, as a matter of fact, refers to abandoning Jihaad. The Qur’aan says that those who abandon Jihaad are throwing themselves into destruction by their own hands.)

 

Did they not know about this incident from al-Bidaayah wan-Nihaayah which Yes-Sir Qadhi has quoted? The difference is simply that the so-called Ulama of today are severely lacking in Imaan and Tawakkul. They do not believe in the Power of Allaah Ta`aalaa. They believe only in the so-called “power” of the West.

 

Yes, the Fuqahaa of the past stated that those who are sick are exempted from coming to the Masjid, but never did they call for the closure of the Masaajid and the suspension of even Hajj itself.

 

7) Rasoolullaah صلى الله عليه وسلم said:

 

من ترك ثلاث جمع تهاوناً بها طبع الله على قلبه

 

“Whosoever abandons three Jumu`ahs due to taking it (the matter of Jumu`ah) lightly, Allaah will place a seal on his heart.”

 

[Narrated in Sunan Abi DaawudSunan at-Tirmidhi and Sunan an-Nasaa’i.]

 

Explaining this Hadeeth, Imaam al-Munaawi رحمة الله عليه states in Faydh-ul-Qadeer that “placing a seal on his heart” means:

 

يصير قلبه قلب منافق

 

“His heart will become the heart of a munaafiq.”

 

Obviously, the governments will impose restrictions: that is entirely expected. The governments are not Muslims, thus they do not rule according to the Laws of Islaam. Hence, they will act according to what they believe is most suitable for the welfare of the people. It is expected for them to impose restrictions, but it is not befitting for the so-called “Ulamaa” to have out of their own decided to shut down the Masaajid, cancelled the Hajj, cancelled Salaah, imposed the haraam, Baatil “two meter distance” in the Masaajid, etc. That they did from their own side – they were not compelled to do so. Hence, they will have to answer for that on the Day of Qiyaamah.

 

Finally, to those who believe in throwing out the Sunnah simply on the basis of flimsy excuses: know that when people abandon a Sunnah, Allaah Ta`aalaa takes away from them the Tawfeeq to act upon it thereafter, even if they want to. They will have to bleed in order to act upon it once again.

 

يا مثبّت القلوب ثبّت قلوبنا على دينك

ربّنا لا تزغ قلوبنا بعد إذ هديتنا وهب لنا من لدنك رحمة إنّك أنت الوهّاب

والله تعالى أعلم وعلمه أتمّ وأحكم

– Muhammad Huzaifah ibn Adam Aal-Ebrahim

Monday, 28th of Rajab, 1441 – 23rd of March, 2020.


[1] He was the brother of Abu Jahl, `Amr ibn Hishaam. He accepted Islaam on the day of the Conquest of Makkah, and he became a very great Sahaabi and was an Ameer in the battlefield.

30 Rajab 1441 – 25 March 2020

 

PORNO DEVICES FOR THE KHUTBAH

Q. Last week Friday on Jummah we saw a Moulana with an iPad or Tablet in his hand from which he delivered his lecture. This week Friday on Jumuah, the Moulana who came to lecture us and deliver the Khutbah, had in his hands a Smartphone from which he delivered his lecture and Khutbah.
I’ve arrived at a conclusion and that is that these ‘new Moulanas’ are coming from the jamiat in Fordsburg as I know they both studied there.
They’ve discarded the Kitaabs for Smartphones & iPad or Tablets. Now remember that these Smartphones and tablets don’t only have Islamic content in them, they have pictures and images of social media like Facebook, Twitter, Whatsapp, Snapchat and other social media content.
Tell us what we should do when confronted by these modern day “Ulama”.
A. Be extremely wary of these deviates who are misguided by the NNB jamiat of
Fordsburg. The „madrasah‟ which this shaitaani NNB jamiat entity operates is an institution of shaitaan. The Deen is used as a front to entrap students into the web of modernism.
Only such so-called „maulanas‟ whose brains have become corrupted with the evil modernism acquired from the institution of shaitaan have the temerity of discarding the holy kitaabs to read the Jumuah khutbah from a porno device. These fellows are bereft of any Imaani haya and Imaani understanding, hence they fail to understand the notoriety of reading the Jumuah khutbah from a device which is filled with and used for immorality and satanism.
If the trustees of the Musjid are proper Muslims, then they should not allow these hybrid “molvis‟ to use devilish devices in the Musjid, especially for the purpose of the Khutbah and bayaans.

the majlis 25/6

Do not let your smartphone outsmart you!

We all know that the three most essential elements needed for human survival are:

  1. Air
  2. Water
  3. Food

Right now another element is rapidly gaining importance in the lives of humans and may soon become the fourth element essential for human survival.

That element is the smartphone.

Yes, the smartphone.

The human survival seems to be getting virtually impossible without a smartphone.

If you feel that the above statements are very harsh or too intense then consider this in a more lighter tone or in a more romanticized tone.

The smartphone has acquired a very special place in your life. It has come very close to you. Closer than even your own spouse!

Yes, this is a stark reality and you cannot deny it.

You are so much attached to your smartphone these days that you are never without it. Not even for a single moment.

According to a study, most smartphone users now admit using their phones even in the shower or while they are in bed with their spouses.  You often caress it more lovingly than you caress your own spouse.

From your washroom to your workplace, from the marketplace to a mall, from a hotel to a hospital, from a family gathering to a funeral (the list is incredibly long!) – Wherever you go you do not fail to carry your smartphone with you. You cannot resist carrying it even in the Masjid, the House of Allah Subhanahu wa Ta’ala!

Marriages have gone on rocks because of the smartphone. Research has confirmed this. Being attached to your phone seems to be sabotaging your attachment with your loved ones. A sweet conversation, a scrumptious meal, or a romantic moment is disrupted because of a WhatsApp message, an email or any other distraction caused by the smartphone.  When you attend to the smartphone in the middle of quality time with your spouse, it feels like rejection — it hurts. Feeling ignored when your spouse is on their phone can feel as bad as being shunned.

This is all about the relation between the two humans. What about your relationship with Allah Subhanahu wa Ta’ala?  A smartphone can easily become an obstacle in your path leading to your Creator if you become too much attached to it or if you use it in a wrong manner.

When you are with your smartphone you waste your time in things that have no spiritual values. Quite often you get tempted to watch undesirable or obscene videos.

You see your child doing some unusual activity and you take his video and post it to your group with a fervent desire that it goes viral. Thus you waste your time and you also become the means of wasting the time of those who watch it and post it to others.

At times you can post articles that have no bases at all with reality. Falsehoods spread like wildfire on social media, and the main culprit is the smartphone, researchers have reported.

When your kids see you getting attached to your smartphone they also get tempted to use it. And you never know what they might be watching when you are not around them.

Even a person waking up very early in the morning to offer Tahajjud or Fajr Salah is sometimes not safe from its peril. The first thing he hears is the music, thanks to the musical alarm tone of his smartphone.

All these factors and many more can take you away from your Rabbnauzubillahi.

Above situations and circumstances sum up to one startling factor: Most of us are suffering from a malady called the ‘Smartphone Addiction Syndrome’!

Yes, how ever much we try to dodge, we cannot deny the fact that the smartphone addiction is something that is there! It is a very real problem affecting, not thousands, but millions across the globe!

You almost go crazy if by any chance you are separated from your smartphone. You know that feeling when you reach into your pocket for your mobile phone – and get that immediate hot shock of panic when… it’s not there!!!

Your heart races! Your stomach lurches! Your brain goes into overdrive! What to do? Confusion overwhelms you!

Do you go through this dilemma when you discover you do not have your phone with you? That means that you are already suffering from this malady!

At this juncture, some of you might say “Alhamdulillah, I am not so much addicted to my smartphone.”

However, you might not be realizing that your assumption is wrong. Stated above is just one sign of the smartphone addiction. There are many more.

Signs of Smartphone Addiction:

  • You have your smartphone in your hand 24/7.

 

  • You carry it even to the Masjid.

 

  • Not a day goes by that you are without it.

 

  • Your smartphone battery does not last even a day.

 

  • You check it constantly, in most cases without any reason.

 

  • The first thing you do after getting up in the morning, and the last thing you do before going to sleep at night, is check your smartphone.

 

  • While cooking and doing other household chores many women’s concentration is captured by the smartphone.

 

  • Vacation and holiday time is more like an extended smartphone time for you.

 

  • You start feeling your phone vibrates just to find out later that it was a false alarm.

 

  • You obsessively check for emails, texts, and missed calls.

 

  • Getting ready for an important occasion can wait, but your smartphone cannot.

 

  • You get lost in your smartphone without realizing how much time you have wasted.

 

  • You attend to your phone even while driving.

 

  • Persistent desire and/or unsuccessful attempts to quit or reduce smartphone use.

If this is the situation today then just imagine what may happen in next ten years’ time when the technology will be far more advanced.

How to kick the smartphone addiction.

Given underneath are some ways through which you can kick the smartphone addiction.

  • Define goals and set realistic timelines for kicking this addiction.

 

  •  Use an alarm clock to help you wake up instead of your smartphone.
  • Practise going to the masjid without your smartphone.

 

  • Restrict the time you spend on your smartphone.

 

  • Try to increase your smartphone-free hours.

 

  • Give more attention to your spouse/family members than you give to your smartphone.

 

  • Never read your Qur’an from a smartphone if the Qur’an in Kitab form (hard copy) is available.

 

  • Make zikr of Allah and recite Durood Shareef more often.

 

  • Make meals a phone-free zone.
  • Have a phone-free day once a week.

 

  • Keep your smartphones far away from you while going to bed. If it remains beside your pillow it will keep you awake for sure.

 

  • Make it known to your friends and relatives during your casual talks that you sleep by ‘this time’ daily. This will discourage them from calling and texting unnecessarily, unless in an emergency.

 

  • You too must refrain yourself from calling or texting others at their night times unnecessarily.

 

  • If possible, keep your smartphone off or on silent mode when you sleep at night. Nothing wrong will befall if you are not reachable for some 7-8 hours at night InshaAllah. And if something is destined to happen, it will happen even with your smartphone on.
  • When you have an urge to be with your smartphone shun that urge and read the Qur’an instead (not from your smartphone but from the Qur’an in its Kitaab form).

 

  • Last but least, make constant Du’ah Allah relieves you from this addiction.

It is absolutely an undeniable fact that the smartphone has made our lives very easy as far as communicating with our friends and family members isconcerned, however far they may be. It also has tremendous capability of increasing our knowledge.

However, it has to be used diligently and with limitations. Do not let your smartphone dictate terms to you. Remember, between you and your smartphone, you are the master, and not vice versa! Use your smartphone, do not let it use you.

In other words, do not let your smartphone outsmart you! DO not let your cellphone (smartphone) become a HELLPhone.

 

May Allah Subhanahu wa Ta’ala save the Ummah of His beloved Nabi (Sallallahu ‘alayhi wa sallam) from all technomotivated fitnahs…Aameen.

…and Allah Subhanahu wa Ta’ala knows best.

by Haqqseeker

Mufti Taqi Usmani tops Muslim500 list of 2020

The Muslim500 published its revered list of the world’s 500 most influential Muslims. Pakistan’s Mufti Taqi Usmani topped the list, having previously been placed 6th on the 2019 list. [1]

The annual publication, first released in 2009, is compiled by the Royal Islamic Strategic Studies Centre in Jordan, commemorating influential Muslims from all around the world.

The publication’s definition of “influential” refers to “any person who has the power (be it cultural, ideological, financial, political, or otherwise) to make a change that will have a significant impact on the Muslim World.” [2]

Given the title of ‘Mufti Justice Imam Sheikh-ul-Islam’ by his teacher, Mawlana Sahban Mahmood, Mufti Taqi Usmani is a well-respected Sunni Hanafi scholar from Pakistan. He served as a judge on the Federal Shariah Court of Pakistan from 1981 to 1982 and the Shariah Appellate Bench of the Supreme Court of Pakistan between 1982 and 2002. [3]

Having turned 76-years-old yesterday, he remains a leading intellectual scholar for the Deobandis, particularly in Islamic finance. According to Muslim500, he has taught over ten thousand students at the Darul ‘Uloom in Karachi.

Alongside Pakistani counterpart and Prime Minister Imran Khan, who also featured on the list in addition to being named the publication’s ‘man of the year’, Mufti Taqi has been involved for many years in ensuring the Islamic character in Pakistan laws, and continues to justify many of Islam’s forgotten practices today.

With the ongoing crisis in Kashmir, he did not remain silent, voicing his concern towards the UAE who granted President Modi their highest award, saying:

“Woe to the biggest killer of thousands of Muslims, the person who has occupied the lands of thousands of Muslims, who made Kashmir a prison for Ahl-Kashmir (people of Kashmir), due to which the largest massacre of Muslims is going on in Kashmir. Such a man was awarded the award by a Muslim Arab country. Oh this remorse! Oh this shame!”

Other prominent Muslim figures featured on the list were Turkish President, Recep Tayyip Erdogan (#6) and imprisoned Saudi Scholar, Sheikh Salman Al-Ouda (#10) – may Allah grant him ease.

Source: http://www.islam21c.com

Notes:

[1] https://www.themuslim500.com/wp-content/uploads/2019/10/TheMuslim500-2020-low.pdf

[2] https://nation.com.pk/15-Sep-2019/674636

[3] https://en.wikipedia.org/wiki/Muhammad_Taqi_Usmani