ZAIN BHIKA, OMAR REGAN, ALI OFFICIAL & THEIR SYNDICATE

Assalaamualaikum

5 Safar 1441 – 4 October 2019

Kindly view the attached 1-page article regarding Zain Bhika and Co.

Music is Haraam. If Allah Ta’ala grants us the opportunity, all the baseless and insipid arguments tendered in favour of music will be thoroughly demolished and adequately refuted Insha Allah. For now, read the Book called Sautush Shaitaan. (Link in the attached article)

Kindly note that our pamphlets are available in Black & White too. Please do contact us for a black-and-white copy of the pamphlet, especially for printing.

Alternatively, you may visit the following Google Drive link for viewing and also downloading PDF copies of books and circulars:

https://drive.google.com/open?id=1__YNKQSE555BGgtA-8a3CQPsCiRlkOlg

from: Jamiatul Ulama Northern Cape

 

Zain Bhika, Omar Regan, Ali Official

Booklet – Baitush Shaytaan – The House of Shaytaan (1)

sautush_shaitaan_pdf

 

 

RADIOS- THE TENTACLES AND TRAPS OF IBLEES

Q. I have noticed that a Mufti when answering questions on a radio sometimes goes overboard in the way he talks to the ladies with some of his jokes and comments. I believe that this sort of behavior doesn’t suit a Mufti Saheb. In fact he actually shouldn’t speak to non-Mahrams. Am I correct?
A. Yes, you are 100% correct. He should not speak to ghair mahram females. These radios without exception, are all traps of Iblees. Regardless who the Mufti or the Buzrug may be, once he is on the radio, he is trapped in the tentacles of shaitaan. These radio stations are voices of Iblees. They propagate shaitaaniyat and baatil under Deeni guise. The mufti and molvi’s Imaan is desensitized by the deluge of the zina voices with which they interact. Even their Aql becomes convoluted and filthied by the haraam female voices and other haraam paraphernalia associated with all these shaitaani radio institutions. When a mufti fails to understand the fitnah in the droves of females exhibiting their voices, and asking even questions which are in total conflict with Islam’s concept of hayaa, then it speaks volumes for the degenerate state of his Imaan, and for his drift from Allah’s proximity and his gravitation towards Iblees.
These women who come on air with their lewd questions posed shamelessly to males who have lost their Imaani bearings, are like zaaniyahs. They have no Imaani shame. Hayaa is an intrinsic attribute of Imaan – of the Imaan of both males and females although the degree of hayaa is substantially more in females. But their surfacing on the channels of shaitaan is the evidence for the elimination of their Imaani hayaa. Searching for aggrandizement, satisfying bloated egos, and pursuing other nafsaani and worldly objectives under Deeni cover are signs of Qiyaamah. It is haraam for a woman to ask questions over these Devil radios, and it is haraam for males to listen to their voices, and it is haraam for molvis to entertain their questions.
A LEWD HARAAM COMMENT
Q. A woman speaking on the radio to the mufti said that she was given a lift home from her work by a male co-worker. In the car he made sexual advances which she managed to somehow or the other ward off. In response, the mufti commented:  “At least rape didn’t happen.” Many people were aghast at this lewd, lackadaisical,
frivolous comment of the mufti.

Please comment.
A. The comment was most unbefitting and lewd. In fact, it was a haraam comment. The degree of Imaani desensitization which eliminates Imaani inhibition to fisq and fujoor, with which the mufti suffers, made him oblivious of the notoriety of his comment. Both the woman and the mufti are lewd. Undoubtedly the woman is a zaaniyah and the mufti fell in her trap.
After all, Rasulullah (Sallallahu alayhi wasallam) said that women are Habaailush Shaitaan (the Traps of Shaitaan). When males engage women amorously and express themselves frivolously then understand the veracity of Imaam Ghazaali’s observation. He said that when a man is enamoured and enticed by a woman then 80% of his brain cells become inoperative. Thus, the greater part of his brains is dead. He is spiritually blind and fails to understand what he blurts out to make a mockery of himself.

THE THREE CLASSES OF FASTING

THE THREE CLASSES OF FASTING
In his Kitaab, Tableeghud Deen, Imaam Ghazali (rahmatullah alayh) says:
“Fasting,.with regard to quality, are of three kinds:
(1) The Saum of the Awam (general public-the masses). Their fast consists of only abstention from the physical acts which nullify the fast. While they abstain from eating, etc., they involve their bodies in sin. Such saum is merely fasting in name. (Only the Fardh obligation is discharged thereby).
(2) In addition to abstaining from food, etc., the Sa-im (fasting person) restrains the body from acting in violation of the Shariah. He withholds his tongue from gheebat and eyes from casting gazes at ghair mahareem. This is the middle category of fasting.
(3) The third category of fasting is the Saum of the elite servants of Allah Ta’ala, viz. the Muttaqeen. In addition to their limbs abstaining from transgression, their hearts and minds arc perpetually engrossed in thikrullah. At all times, in their hearts there is nothing but the remembrance of Allah Ta’ala. This is fasting in the state of kamal (perfection)”.

ULAMA-E-SOO

THE ULAMA-E-SOO’

By Imaam Abu Haamid Ghazaali
Presenting a character sketch of the evil scholars for dollars and the lovers of name and fame (the ulama-e-soo’), Imaam Ghazaali (Rahmatullah alayh) states in his Kitaab, Faslut Tafraqah Bainas Islam waz Zandaqah:
“Know that the reality of kufr and Imaan, and their definition, Haqq (the Truth of Islam) and Dhalaal (Deviation) and their natures do not become conspicuous for hearts filthied by hankering after fame and wealth and their love. But, these realities are revealed to the hearts firstly purified of the pollution of the filth of the world, then polished with perfect spirituality, then brightened with pure Thikr, then nourished with valid contemplation, then beautified with the limits of the Shariah so that they (the purified hearts) are permeated with the Noor (celestial and spiritual radiance) emanating from the Niche of Nubuwwat. Thus, they (these purified hearts) become like glittering mirrors. They become the lanterns of Imaan radiating anwaar.
How is it possible for the spiritual mysteries to unravel for people (ulama-e-soo’) whose vain desires have deflected them (from the Haqq); whose god is their rulers (sultans, kings and the like); whose qiblah is gold and silver; whose shariah is their evil flippancy; whose thikr is their evil devilish ideas (shaitaani wasaawis); whose treasure is their (nafsaani) vermin, and whose contemplation is the fabrication of schemes which their villainy demands.
How is it possible for these (vermin) to differentiate between the darkness of kufr and the glitter of Imaan? Their hearts have not been purified from the contaminations of the world. Their capital in knowledge is the rules of najaasat and the like.” (End of Imaam Ghazaali’s characterization of the ulama-e-soo’)
In fact these juhala-e-soo’ of our era are ignorant of even the masaa-il of Istinja. While the Ummah is ablaze and burning with fisq, fujoor, bid’ah and kufr, and groveling in squalor, extreme poverty and ignorance, these vile vermin molvis and sheikhs, indulge in merrymaking functions of futility, singing, devouring carrion, gluttony and excreting the effluvium of their gluttony.
Amid the heart-rending suffering of the decadent Ummah, these evil molvies and sheikhs squander millions of dollars of the Ummah’s trust funds in baatil accords, conferences and symposiums bootlicking the rulers and mutilating the Deen to appease the oppressive regimes and kings who bestow stupid accolades and financial perks to the vermin truckling at their feet. They satanically squander the trust funds jetting around the globe, enjoying themselves in 5 star hotels and in other nafsaani indulgences whilst their hearts incrementally become harder by the day. They are bereft of any pity and feelings of brotherhood for the suffering masses of the Ummah. That is why they are so obese. Their bodies are nourished with haraam, hence in terms of the Hadith, Jahannam has a greater claim over them.
They strike up dalliances with kuffaar and mushrikeen in the kufr interfaith shaitaani movement. They convert Musaajid into temples. They utilize Musaajid for entertaining the public with songs. They pollute and violate the sanctity of the Musaajid with droves of kuffaar tourists wallowing in physical and spiritual najaasat. They stare amorously with their carnal lusts at the ill-clad kuffaar women in the Musaajid. They join evil sporting clubs, and they organize sporting teams in the names of Musaajid. They teach Bukhaari Shareef and Qur’aan Tafseer in their Darul Ulooms, yet they have kuffaar sportsfield at their institutions. Their Bukhaari students run around the field like baboons in bermudas and T-shirts. Can such vermin ever become Warathatul Ambiya? They halaalize carrion, riba and alcohol. In brief, they are rotten inwards and outwards – rotten to the core, and they peddle all their rot in the name of the Deen. This is the Rot to which Rasulullah (Sallallahu alayhi wasallam) referred:
“Soon shall there dawn an age when nothing of Islam will remain except its name. Nothing of the Qur’aan will remain but its text. Their Musaajid will be ornate structures devoid of hidaayat. Their Ulama will be the worst under the canopy of the sky. From them will percolate fitnah, and the fitnah will rebound on them (and hem them in).”
A true Shaikh commented that under the canopy of the sky there are also the Yahood, Nasaara, mushrikeen, apes and swines. From this observation, the category of the juhala-e-soo’ (the evil sheikhs and molvies) will be understood.
No group of mankind has damaged the Deen and ruined the Ummah as much as the ulama-e-soo’- the likes of the sheikhs and molvies of the MJC, NNB jamiat, the Trinity of Iblees, Dajjaals such as Tariq Jameel and the rest of the vile scholars for dollars who operate Madaaris and other Deeni institutions solely for the acquisition of worldly and nafsaani objectives.
They overtly present ‘deeni’ goals whilst covertly they utilize the acts of the Deen for the acquisition of worldly objections. All of them are Signs of Qiyaamah and the fulfilment of the predictions of Rasulullah (Sallallahu alayhi wasallam).

7 Jamaadil Ula 1440 -14 January 2019