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CONTAMINATED FOOD

CONTAMINATED FOOD

  1. HARAAM: Haraam foods are such foods in which the prohibition is clear. There is no doubt in its prohibitions, e.g. haraam meat and food in which haraam ingredients are used.
  2. SPIRITUALLY HARAAM: Halaal food, whether meat or any other kind acquired with unlawful money or by unlawful means. While such food remains halaal, its consumption is haraam for the one who has acquired it by foul or haraam means.
  • MUSTABAH: Such food, the permissibility of which is in doubt. Some factors indicate permissibility while other factors indicate prohibition. Rasulullah (sallallahu alayhi wasallam) commanded abstention from such doubtful foods.
  1. PHYSICALLY IMPURE: Generally, the foods prepared in public places such as cafes, restaurants and hotels fall in this classification. Although halaal, such food is not tayyib (wholesome). Some physical dirt and unclean hands, etc. go into its production, hence its contamination.
  2. SPIRITUALLY IMPURE: Such food which is halaal and ordinarily tayyib, but for people of high taqwa (i.e. for the Auliya) even such halaal tayib food constitutes contamination, and impedes their spiritual progress, e.g. halaal tayyib food served by a faasiq or zaalim, halaal tayyib food served with a contaminated worldly motive.

 

The greater the degree of one’s abstention from contaminated food, the more will on incline towards piety and ibgaadat and the converse is also true. Abstention from the first two categories (mentioned above) is Fardh. Eationg such food is a major sin for which Jahannuum is the punishment. Rasulullah (sallallahu alayhi wasallam) said about those who consume the contaminated food mentioned in these two categories:

“The Fire of Jahannum is more befitting for a human body nourished by haraam.”

The Auliya say that the high stages of piety a man attains are dependent on his halaal and tayyib consumption of food. A man can spend an entire lifetime in abundance of thikr, nafl ibaadat and fasting etc, but as long as the food he consumes is not physically and spiritually pure, he will be deprived of the high stages of taqwa and Divine proximity.

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the story of barseesah

THE STORY OF BARSEESAH

Barseesah was a Raahib (Buzroog) during the time of Bani Israaeel. He had renounced the world and had devoted himself to the ibaadat of Allah Ta’ala. He was the most pious saint in Bani Israaeel. During his time there were three brothers who had one young sister. The three sons planned to join a Jihaad expedition. However, they were concerned about their sister. They had no relatives with whom they could leave their sister. They did not trust anyone. Finally they decided to leave her in the care of Raahib Barseesah. They held him in the highest esteem.

They approached Barseesah and requested that he takes custody of their sister until they return. Barseesah refused and sought refuge with Allah Ta’ala from them and from their sister. But, the brothers pleaded with him. Finally, Barseesah submitted to their appeals and instructed them to leave their sister in the room which was opposite his sauma’ah (place of worship).

Every day Barseesah would descend from his ibaadat khaanah to leave food for her outside the door of his sauma’ah. He would then lock the door of the sauma’ah and ascend the stairs. From inside he would call the girl and she would come to collect her food. This continued for quite some time.

Then Shaitaan began with his talbees. He started to whisper into the heart of Barseesah that the girl’s emergence from her room was improper. People passing by would see her, and perhaps some evil man would even molest her. He then developed the idea that it would be better if he left the food at the door of her room. That would be even more rewardable by Allah Ta’ala. This ‘logic’ whispered into his heart by Shaitaan appealed to Barseesah. He would then place the food at the door of her room without speaking to her. Some time went by in this manner.

Then Iblees approached him with exhortations of virtue and reward. The argument developed in his mind that if he placed the food inside her room, it would be better. This logic appealed to him. He submitted to this ploy of Shaitaan and for some time thereafter he would deliver the food inside the room.

Iblees then whispered into him: ‘She is extremely lonely and scared of living all alone. She will be comforted if at least you say a few words of naseehat (advice) to her. However, he would not speak to her inside the room. He would speak to her from the window in his sauma’ah which was upstairs. Then Iblees whispered that it would be better if he descended from his sauma’ah and spoke to her from outside the door of his sauma’ah. Thus, he submitted to this satanic ‘logic’ and daily sat outside by the door of his place of worship and conversed with her while the girl sat outside by the entrance of her room. By this time mutual conversation had become the norm, and this pattern continued for quite some time.

Iblees then tempted him to go a step further. Barseesah began sitting near to her by the entrance of her room. Iblees, pursuing his pernicious plot, whispered to him that it is more in conformity with modesty if he sat inside the room to converse with her so that passers by do not see her. Barseesah by this time was fully in the clutches of Iblees. He submitted to the satanic logic and would spend the whole day talking with her inside her room. At night time he would leave, ascend into his sauma’ah, and engage in ibaadat.

Talbeesul Iblees had thoroughly eroded the spiritual fibre of Barseesah. Now the process leading to the ultimate act of fornication was quite simple for Iblees. Soon Barseesah committed fornication and the girl became pregnant. She gave birth to a baby boy.

Now came Iblees again and whispered to him: ‘What will you do when her brothers return? You will be utterly disgraced and punished. The best option is to kill the baby and bury him. And, this is what Barseesah did. He murdered the baby.

After he had killed the baby, Iblees again appeared to him and said: ‘She has seen what you had done with her baby. Do you think that she will conceal this from her brothers? It is best that you kill her as well so that your deeds remain a secret. Submitting to the shaitaani command, Barseesah killed the girl. Then he threw her body and the body of the baby in a pit and covered it with a huge slab of stone. Then he ascended into his sauma’ah and once again engaged in worship.

When finally the brothers returned, they came to fetch their sister and questioned Barseesah about her. He praised her much, expressed grief and sorrow. He pointed to a grave, saying: ‘That is her grave. She had died.” The brothers went to the grave and remained there for a long time making dua. They grieved and cried much. They stayed at the place for many days, and then departed for their home.

When they arrived home and went to sleep, Shaitaan appeared to the eldest brother in a dream. He assumed the form of a traveller. In the dream, Iblees explained the entire episode of his sister, mentioning where her body and the baby’s body were. Then Shaitaan appeared in a dream to the other two brothers as well. He informed them precisely as he had informed the eldest brother.

In the morning when the three brothers met, they related their dreams. They were very surprised to learn that all three had seen identical dreams. The eldest said that the dreams were most probably false and satanic, and they should ignore them. The youngest brother, however, insisted that they visit the place to check. This they did.

They went directly to the spot indicated to them in the dream and found the two slaughtered bodies. When they questioned the Raahib, he now had no alternative but to make a confession. The brothers apprehended him and took him to the king. Barseesah was found guilty and sentenced to death by hanging.

When he was mounted on the scaffold for execution, Iblees appeared to him and said: “Do you know that I was your companion who had trapped you into fornicating with her and killing her and her baby? If today you obey me, and reject (commit kufr) Allah Who has created you, I shall save your life. Baseerah, panicking and utterly bereft of any spirituality, in desperation obeyed and committed kufr.

After he committed kufr, Iblees abandoned him. Baseerah was executed. In relation to this episode of Talbeesul Iblees, the following Qur’aanic aayat was revealed: “…..Just like Shaitaan when he says to a person: ‘Commit kufr.’ After the person commits kufr, Shaitaan says:

‘Verily, I am free from you. Verily, I fear Allah, The Rabb of all the worlds.’” (Surah Hashr, Aayat 16)

This anecdote is an excellent illustration of Talbeesul Iblees. It demonstrates how Iblees confuses and deceives people. Even a Saint who had devoted his life to ibaadat became the victim of Shaitaan’s deception. By degrees Iblees eroded the spiritual fibre and defences of Barseesah who had fallen into the satanic trap and became the victim of his carnal emotions. Shaitaan is an exceedingly cunning enemy. He was aware that it would have been a futile exercise to attempt to lure and ensnare Barseesah into fornication and the ensuing crimes by making a direct appeal to his nafs. He spun his plot and with great patience he unfurled his deception gradually. Degree by degree he succeeded in desensitizing Barseesah and eroding his spiritual fibre and moral inhibition to sin.

This is the way in which Iblees lays his traps and ensnares many learned men – molvis and sheikhs – in perpetration of the most heinous crimes against Allah Ta’ala. He appears in religious hues and raiments, and whispers religious ideas and altruistic ideals into the minds of the shallow-minded ‘scholars’, who quickly fall prey to their nafsaani instincts. He presents to them ‘cogent’ reasons for ignoring Shar’i rulings and prohibitions for the sake of ‘long term’ benefits which in reality are nothing but figments of their imagination – satanic mirages. Any act which brings in its wake violations of the Shariah is pure Shaitaani and a classic example of Talbeesul Iblees regardless of the perceived benefits and virtues. There can never be virtue and benefit in an act which is accompanied by haraam misdeeds.

a letter from shaytain

A Letter from Shaytaan

I saw you yesterday as you began your daily chores. You awoke without stopping to make salaah.

As a matter of fact, you didn’t even bless your meals, or pray before going to bed last night. You are so ungrateful. I like that about you. I cannot tell you how glad I am that you have not changed your way of living. Fool you are mine!

Remember, you and I have been going steady for years, and I still don’t love you as yet. As a matter of fact, I hate you because I hate Allah. I am only using you to get even with him. He kicked me out of Jannah and I am going to use you as long as possible to pay him back .You see, you fool, Allah loves you and he has great plans in store for you. But you have yielded your life to me and I am going to make your life a living hell. That way we will be together twice.

I’m really showing him who’s boss! With all of the good times we’ve had ………. Watching dirty movies, cursing people, partying, stealing, lying, being hypocritical, indulging in fornication, overeating, telling dirty jokes, gossiping, backstabbing people, disrespecting your parents and adults and those in leadership positions. No respect for the Masaajid, bad attitudes. You and I. We did this thing together and I don’t think you gonna give them up. You seem to enjoy every bit of it.

I don’t think you’ve realized that we gonna be together for a very long time and that’s if you don’t give up being my friend and ally. Have you realized that should you die in this state then, you and I are gonna burn together. Anyway I’d just like to say thanks my mate. Thank you for letting me use you for most of your foolish life. You are just so gullible and so easily swayed that sometimes I cannot help but roll in laughter at your unmindfulness and how easily you can get caught in sin. Sin is beginning to take its toll on your life. You look 20 years older. Oh! And before I forget, you’re getting old now and I need some new blood. I’m sure you can help ………….. so please go ahead and recruit new blood for me.

It’s easy! All you have to do is smoke, drink alcoholic beverages, do some drugging, cheat, gamble, gossip, fornicate, and listen to and dance to the top 10 jams. Do all this in the presence of children and they will simply adore you and not long after that, they will want to be just like you.

Anyway I got to go now but will be back in a while to tempt you again. Well that’s my mission you know. If you were smart, you would run somewhere, confess your sins and implore for your creators forgiveness and mend your ways. What little you have of your life, spend it in the worship of your creator. He is most loving and forgiving. He only wants the best for you and will forgive any and every transgression of yours.

I have become despondent of his mercy but not you. You still have respite so grab hold of it before its too late.

Hey! Remember it’s not my nature to warn anyone, but to be your age and to be still sinning is a bit ridiculous.

Excellent piece of advice for Females

‘Abd al-Malik (RA) said: “When ‘Awf ibn Muhallim al-Shaybani, one of
the most highly respected leaders of the Arab nobility during the
jahiliyyah, married his daughter Umm Iyas to al-Harith ibn ‘Amr
al-Kindi, she was made ready to be taken to the groom, then her
mother, Umamah came into her, to advise her and said:

‘O my daughter, if it were deemed unnecessary to give you this advice
because of good manners and noble descent, then it would have been
unnecessary for you, because you posses these qualities, but it will
serve as a reminder to those who are forgetful, and will help those
who are wise.

‘O my daughter, if a woman were able to do without a husband by virtue
of her father’s wealth and her need for her father, then you of all
people would be most able to do without a husband, but women were
created for men just as men were created for them.

‘O my daughter, you are about to leave the home in which you grew up,
where you first learned to walk, to go to a place you do not know, to
a companion to whom you are unfamiliar. By marrying you, he has become
a master over you, so be like a servant to him, and he will become
like a servant to you.

‘Take from me ten qualities, which will be a provision and a reminder for you.

‘The first and second of them are: be content in his company, and
listen to and obey him, for contentment brings peace of mind, and
listening to and obeying one’s husband pleases Allah.

‘The third and fourth of them are: make sure that you smell good and
look good; he should not see anything ugly in you, and he should not
smell anything but a pleasant smell from you. Kohl is the best kind of
beautification to be found, and water is better than the rarest
perfume.

‘The fifth and sixth of them are: prepare his food on time, and keep
quiet when he is asleep, for raging hunger is like a burning flame,
and disturbing his sleep will make him angry.

‘The seventh and eighth of them are: take care of his servants (or
employees) and children, and take care of his wealth, for taking care
of his wealth shows that you appreciate him, and taking care of his
children and servants shows good management.

‘The ninth and tenth of them are: never disclose any of his secrets,
and never disobey any of his orders, for if you disclose any of his
secrets you will never feel safe from his possible betrayal, and if
you disobey him, his heart will be filled with hatred towards you.

‘Be careful, O my daughter, of showing joy in front of him when he is
upset, and do not show sorrow in front of him when he is happy,
because the former shows a lack of judgment whilst the latter will
make him unhappy.

‘Show him as much honor and respect as you can, and agree with him as
much as you can, so that he will enjoy your companionship and
conversation.

‘Know, O my daughter, that you will not achieve what you would like to
until you put his pleasure before your own, and his wishes before
yours, in whatever you like and dislike. And may Allah choose what is
best for you and protect you.”

Islam vs Secularism

Secularism is defined in the Webster dictionary as: “A system of doctrines and practices that rejects any form of religious faith and worship” or “The belief that religion and ecclesiastical affairs should not enter into the function of the state especially into public education.”

There is no doubt that secularism contradicts Islam in every aspect. They are two different paths that never meet; choosing one means rejecting the other. Hence, whoever chooses Islam has to reject secularism. In the following, we go in the details of explaining why.

1- First, secularism makes lawful what Allah has made unlawful.

The Rule of Allah (Shari`ah) is compulsory and has basic laws and regulations that cannot be changed. Some of these laws are concerned with the acts of worship, the relations between men and women, etc.
What is the position with regard to these laws?

Secularism makes adultery lawful if the male and the female are consenting adults.

As for Riba (interest on money), it is the basis of all financial transactions in secular economies. On the contrary, Allah says: “O you who believe, fear Allah and leave what comes from Riba if you are believers. If you do not do so, then wait for a war from Allah and His Messenger.” (S.2 ; A. 278)

As for alcohol, all secular systems allow the consumption of alcohol and make selling it a lawful business.
2- Second, secularism is clear unbelief (Kufr).

Secularism is based on separating religion from all the affairs of this life and hence, it rules by law and regulations other than Allah’s laws. Hence, secularism rejects Allah’s rules with no exception and prefers regulations other than Allah’s and His Messenger’s. In fact, many secularists claim that Allah’s laws might have been suitable for the time they were revealed but are now outdated. As a result, most of the laws governing the daily affairs of life in the countries ruled by secular systems contradict Islam. Allah says: “Do they seek a judgment of Ignorance? But, who, for a people whose faith is assured, can give better judgment than Allah?” (S.5 A.50)

Ibn Katheer said in the Tafseer of this verse that Allah is denouncing those who reject His ruling and accept other rulings that are not based on the Shariah of Allah. Whoever does so is indeed a non-believer. Indeed, belief in Allah can never go with the acceptance of other than His rulings in one’s heart.

Allah says: “If any do fail to judge by what Allah has revealed, they are non-believers.” (S.5 A.44)

From the above, the status of secularism and its relation to Islam are clear. But the ignorance about the Islamic truth is still dominating the Muslim’s mind. Most secular systems repeat slogans like “no religion in politics and no politics in religion” or “religion is for Allah, and the state is for the people.” Such sayings portray their view of Islam as a religion to be practiced in the mosque only, and that it should not be allowed to rule life outside the mosque. Furthermore, they try to deceive people with democratic slogans like “personal freedom” and “people governing people.” That means that people come first and no place is made for the ruling of Allah.

This is why secularism is clear Kufr, this is why secular systems have no legality and authority and should be rejected by Muslims.